But Luther believed the Pope had no power over purgatory
Martin Luther’s second group of ninety-five theses addressed the pope’s authority over purgatory, or to be more correct, the pope’s lack of authority. Martin asserted that the pope had no power when it came to remitting sins and their penalty in purgatory.
Though some accounts claim Luther found no biblical support for purgatory itself, as well as the Sacrament of Penance, his ninety-five theses don’t support this position.
He agreed that the Sacrament of Penance allows for forgiveness of sins to those who are truly sorry for their actions. He didn’t criticize penance. The difference between the Sacrament of Penance and the pope’s greatly expanded extension of the concept may not be immediately apparent, but the distinction is significant.
The essential aspects of penance reside in admitting mistakes and being remorseful for them. After meeting these conditions, the priest offers forgiveness for the confessed sins.
What the pope had approved, however, was far different. He removed the elements of confession and repentance. Then he replaced them with a monetary payment.
Next, the scope of forgiveness expanded to cover all sins, not specific ones. And last, instead of addressing forgiveness in this life, the pope authorized a future forgiveness in death.
Martin made his view clear: The pope had overreached. The papal indulgences didn’t, and couldn’t, remove guilt. These full indulgences fell short of being able to reconcile people with God, which comes solely from sincere repentance.
The extent of the pope’s actual authority was limited to what he imposed, not what God established. The pope didn’t have a stockpile of eternal credits. He couldn’t subjectively transfer salvation to others.
Even if one person could go beyond what God requires, they couldn’t save their excess to use later for someone else, as some people believed. Only Jesus can do that. And he did. He freely offered forgiveness to all who believe, without any involvement of the pope.
From this Martin concluded that the pope had no real authority over purgatory. Martin argued that if the pope truly did have power to release one person from purgatory that he should release all people. That out of love he could free everyone.
This would effectively abolish purgatory. And if the pope intentionally left people in purgatory merely to raise money, his actions accounted for nothing more than greed.
Martin did, however, identify one thing the pope could do in relation to purgatory. He could pray for the early release of the people there, an action any member of the clergy could exercise.
Prior to Martin, others had proclaimed salvation only through Jesus and questioned the pope’s authority over purgatory. They did this without being charged with heresy. Had Martin restricted the focus to these points, he might have escaped the firestorm of attacks that followed. But he took one more step.
Read more about Martin Luther and the Protestant Reformation in Peter DeHaan’s book Martin Luther’s 95 Theses: Celebrating the Protestant Reformation in the 21st Century. Buy it today to discover more about Martin Luther and his history-changing 95 theses.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
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