Categories
Bible Insights

What Will We Promise God When We’re in a Crisis?

Will We Follow Through When the Pressure’s Off?

God’s chosen people toil as slaves in Egypt. He tasks Moses with getting them out. So far things aren’t going so well. God has sent seven plagues to get the Pharaoh’s attention, without achieving the people’s release.

Plague number eight is on its way: Locusts.

An army of locusts. They strip the foliage and fruit off everything in sight.

Panicked, Pharaoh summons Moses. He confesses his sin for having reneged on his last promise to let the people go. He begs for forgiveness and asks Moses to pray that God will take away the plague of locusts.

Moses prays. God answers. He whips up a wind that carries the locusts out to sea. Not one remains in Egypt. Problem solved for Pharaoh, at least for now.

Guess what happens next? With the threat of locusts over, and the pressure for relief gone, Pharaoh changes his mind—again. He refuses to let the Israelites leave.

It will take two more plagues, with the tenth being the deadliest of them all, before Pharaoh lets the people go.

If only he had followed through on his promise to let them leave sooner, he would have avoided countless needless deaths—including that of his firstborn son.

What Promises Do We Make to God When We’re in a Jam?

It’s easy to criticize Pharaoh for making a promise during a crisis and going back on his word when life returns to normal. But we do the same thing. It’s human nature.

How many times, when in a moment of crisis, have we made a rash promise to God? It goes something like this, “Get me out of this mess, and I’ll never do it again.”

Or we pledge to do something that we should have been doing all along. Or we vow to stop doing something that we shouldn’t be doing anyway.

Then God hears our plea and often rescues us. But do we follow through on what we promise God? Not likely. Or if we do follow through, our pledge lasts only a short time, and we soon return to living life as we’ve always lived.

Making a bargain with God is never a good idea, because if we don’t follow through, we may find ourselves in an even worse situation. We may be better off to confess our shortcomings and ask for his grace and mercy.

Else we could end up like Pharaoh who paid a huge price for his broken promises.

[Read through the Bible with us this year. Today’s reading is Exodus 8-10, and today’s post is on Exodus 10:12-20.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Bible Study

John Bible Study, Day 4: Angry Jesus

Today’s passage: John 2:13–24

Focus verse: “Stop turning my Father’s house into a market!” (John 2:16)

When you think of Jesus, what image comes to mind? 

Is it Jesus, meek and mild? The little children gather around him and he gazes at them, his eyes brimming with compassion. 

In another scene, Jesus stands on a boat near the shore. He instructs the people who flock to hear his counter-cultural words that remove judgment and emphasize love.

Another image is Jesus as the Good Shepherd—our Good Shepherd. He cares for his sheep, feeds the little lambs, and protects the flock from danger.

For the one sheep that wanders off and gets lost or hurt, Jesus searches for it, finds it, and carries it back to the fold in his gentle, loving arms. Oh, to be safe in the arms of Jesus, secure in his embrace.

We celebrate Jesus who feeds the hungry, heals the hurting, and gives hope to the hopeless. We uphold his example and want to be more like him.

And even when the mob comes to arrest Jesus, he does not resist them. He does not seek his freedom or call an army of angels to rescue him. He goes with them without complaint.

Later, when on trial, accused and facing death, he says nothing to defend himself. He stays silent and accepts his fate.

This is how I view Jesus.

Yet Jesus has another side, one that’s easy for us to forget. It’s a physical Jesus, intense, one consumed with zeal. 

In Jerusalem for the Passover, Jesus goes to the courtyard of the temple. He finds people conducting business instead of worshiping God.

Some sell the cattle, sheep, and doves needed for the various sacrifices. Others serve as a currency exchange. They make a nice profit for their efforts. Though both enable worship, they don’t belong in the temple courts, at the very doors to the temple.

Incensed at how they have disrespected his father’s house, Jesus fashions a whip. He drives the merchants out of the temple’s courtyard, including their animals. He overturns the tables of the money changers, scattering coins everywhere. “Get out! My father’s house is not a marketplace!”

No one tries to stop him. They scurry away.

Is this an example that gives us permission to get violent for God? No. Remember that Jesus is God. His actions promote worship that respects his Father and the temple as a place of worship and connection.

Instead, this passage serves as a reminder to not let money and the world’s activities encroach on our worship time and our worship space.

Questions:

  1. When you think of Jesus, which of this lesson’s images come to mind? 
  2. What practices might we do today that make Jesus just as angry?
  3. How does your zeal compare to Jesus’s?
  4. How willing should you be to make a ruckus for Jesus?
  5. What must you do to not let money or worldly activities detract from your worship?

Discover the foreshadowing of this event in Psalm 69:9. What insights can you glean from this passage?

Read the next lesson or start at the beginning of this study.

Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.


Read more in Peter’s new book, Living Water: 40 Reflections on Jesus’s Life and Love from the Gospel of John, available everywhere in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

What Does God’s Grace Mean?

Jesus Offers Us the Gift Of Salvation; All We Need to Do Is Accept It

We read in scripture that we are saved by God’s grace through faith. There’s nothing else we must do. It is God’s gift to us. We can’t earn it. All we need to do is receive it (Ephesians 2:8-9). He doesn’t want any of us to die, to perish—no not one.

God’s Grace is a Gift

Grace means to receive something good that we don’t deserve. We don’t deserve to be saved, but God offers salvation to us anyway. He does this because he loves us, and he loves us unconditionally.

All we need to do to receive salvation through God’s grace is to follow Jesus. That’s what he told the people to do: “Follow me.” We do this when we believe in him. This is what it means to be born again.

It’s that simple.

There are no steps to take, no hoops to jump through, and no requirements to meet. Easy peasy. And don’t believe anyone who tells you anything different. If someone insists you must do something first or follow a bunch of rules, they’re a modern-day Pharisee or a slave to the Old Testament law that Jesus fulfilled.

Not Your Ordinary Religion

Christianity is unique compared to all other religions. This is because we don’t need to do things to earn our salvation, our right standing with the Almighty. Jesus offers it to us as a present, and all we need to do is accept his free gift.

We don’t need to change our behavior. We don’t need to take a class. And we don’t need to make sacrifices to become right with him. We just need to say “yes” and except the gift of God’s grace.

Contrary to what most people think and to how many Christians behave, Christianity is not a performance-based religion. It is grace based. Never lose sight of that.

Changed Behavior Is a Response

Once we receive Jesus’s gift of salvation, through God’s grace, our response may be to change our behavior. But this isn’t a requirement. It’s optional. And it comes later.

Changing how we act, what we say, and what we think is something we do to say “thank you” to Jesus. This shouldn’t be a burden, something we do out of guilt, or an obligation. It’s a choice we freely make for him with no strings attached.

Changing our lifestyle for Jesus once we follow him should be a natural response for receiving the greatest present anyone could receive: the gift of eternal life.

Does God Owe Us Anything?

I acknowledge that I’m saved through Jesus and by God’s grace. I don’t need to earn it—I can’t. As a result of receiving Jesus’s salvation, my response is to change my life so that it more aligns with Jesus. This is an ongoing, lifelong process which I gladly pursue day by day.

And this is also the area I once struggled with. I used to think my good behavior, right living, and efforts to grow closer to God somehow earned me his favor. That he owed me because I studied Scripture, prayed, and fasted.

The fact that I gave money to advance his Kingdom and made sacrifices for him somehow must mean I’d earned his attention and deserved his good will. I expected I should receive his blessings because I had earned them.

This, of course, was wrong thinking on my part. Though I relied on God’s grace to save me, I forgot about his grace as I moved forward in my life.

Receive God’s Grace

Remember what we covered earlier: God’s grace is to receive something good that we don’t deserve. I don’t deserve God’s favor, blessings, or protection. I can’t earn it, and he doesn’t owe it to me. But by God’s grace he does all these things for me and more.

Following Jesus and living for him is all about God’s grace. Never forget that.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

Categories
Visiting Churches

Mother’s Day, Ascension Sunday, & Baby Dedications

This nontypical, nondenominational church enjoys a good amount of positive local buzz. Today is Mother’s Day. I’m apprehensive because visiting a church on a holiday never provides a typical experience.

Consider these seven discussion questions about Church 64.

1. Two young women at the entrance to the parking lot smile and wave as we pull in. What a nice greeting.

What can we do at our church to help make a great first impression on others as they arrive?

2. Inside the facility I spot a lady wearing a T-shirt that suggests she’s a greeter. Her broad smile beckons me. I ask for directions, and she’s most helpful.

When people look at us, do we appear approachable or repelling? 

3. With in-the-round seating, the worship team faces each other to get cues from their leader. Those closest have their backs to us. Though disconcerting, it’s less like a performance and more worshipful.

How can we remember church isn’t a concert?

4. Today’s also Ascension Sunday. With the focus on mothers, singing about Jesus’s resurrection is the closest we’ll get to acknowledging his ascension.

What does Jesus’s return to heaven mean? How can we better celebrate his ascension?

5. They conduct several baby dedications, striking a nice balance between the ceremony and celebrating the child, without dragging it into a too-long ritual.

While parents take the lead in raising their kids, how can we better support their efforts? 

6. The minister wraps up with an altar call of sorts, but he drones on, and I soon tune him out.

How can we keep our worship fresh and avoid the rut of repetition in our church services?

7. A big church, they offer excellent teaching and music, with many programs and service opportunities, but they struggle providing community and connection. I leave spiritually full and emotionally hungry.

How can we help people leave church spiritually and emotionally filled?

This large church held baby dedications on this Mother’s Day and Ascension Sunday. They offered much, except for connection.

[Read about Church 64 or start at the beginning of our journey.]

If you feel it’s time to move from the sidelines and get into the game, The More Than 52 Churches Workbook provides the plan to get you there.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Pray When it Doesn’t Make Sense

After Job’s so-called friends fail so miserably to comfort him in his time of need, after they criticize and malign him, God steps in. God puts them in their place for what they said and affirms that Job has spoken truth.

Then God tells the friends to prepare a sacrifice and to ask Job to pray for them.

Picture the situation. Job’s life is in shambles. He is destitute and in pain, despising life itself. The only people who will even talk to him, attack him and his character, pulling him down even further.

Then they have the audacity to ask him to pray for them!

If you were Job, how would you respond?

Praying for them would be a hard thing to do; it would be far easier to give them the payback they deserve, but not Job. In the midst of his torment, he prays for his misguided friends even though they seem to be in a much better state than he is.

God accepts Job’s prayers—and then restores his fortunes twofold.

What if Job had refused to pray for his friends, might God’s response have been different?

[Read through the Bible with us this year. Today’s reading is Job 40-42, and today’s post is on Job 42:7-10.]

Discover more about Job in Peter’s book I Hope in Him: 40 Insights about Moving from Despair to Deliverance through the Life of Job. In it, we compare the text of Job to a modern screenplay.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Insights

Women in the Bible: Tamar

A Women Takes Extreme Action to Get What Is Due Her

Tamar is a victim who takes extreme action to vindicate herself. She’s the daughter-in-law of Judah. She suffers at his hand, responds with guile, and has twins with him.

Later she is one of four women mentioned in Jesus’s family tree. Talk about a messed-up situation. Here’s her story:

Tamar marries Judah’s oldest son. He’s evil and dies. She’s passed on to his brother to produce offspring in his stead. The brother doesn’t cooperate, and God kills him.

Judah promises Tamar his third son when he’s old enough and sends her back to live with her parents to wait.

He has no intention of following through. He lies to her.

Once she realizes this, she dresses like a hooker, and waits where she knows Judah will be. Not knowing who she is, he sleeps with her, and she gets pregnant. He uses her.

When Judah finds out his daughter-in-law is pregnant, he condemns her to die.

Then she reveals who the father is. Judah confesses his role, and he professes his daughter-in-law as righteous. They, along with their son Perez, are part of Jesus’ genealogy.

Tamar’s drastic steps ensure she will have a family and be cared for; God ensures she has a legacy.

The story of Tamar concludes in Matthew 1:3. She’s also celebrated when the elders bless Ruth in Ruth 4:12.

[Read through the Bible with us this year. Today’s reading is Genesis 36-38 and today’s post is on Genesis 38:24-26.]

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Study

John Bible Study, Day 3: Jesus’s First Miracle

Today’s passage: John 2:1–12

Focus verse: He revealed his glory; and his disciples believed in him. (John 2:11)

Consider the miracles Jesus performs. He heals people with broken bodies, casts out evil spirits, and even raises dead people to life. Whatever their situation, Jesus makes their life better—much better.

Yet his first miracle, right after he calls Andrew, Peter, Philip, and Nathanael to follow him, includes none of these grand supernatural signs.

Jesus’s first miracle is less astounding. Compared to his other incredible wonders, his first one is trivial. Yes, it’s still a miracle. We shouldn’t lose sight of that. Yet on the scale of supernatural significance, this one ranks near the bottom.

What is this miracle? Jesus makes wine from water at a party.

Here’s the situation.

Three days after Jesus calls his first disciples, they attend a wedding celebration. Mary, Jesus’s mother, is present too. Midway through the reception, social disaster strikes. The groom runs out of wine. 

This isn’t a life-or-death situation, but only a public embarrassment. Yes, the people will remember what happened, that the man didn’t give them enough to drink. They’ll talk about his shortsightedness and failure to care for his guests.

The man’s failure could come up at every wedding for years to come. It will form the basis for how the people in this town regard him and his bride. For years they’ll carry the stigma of running out of wine and disrespecting their guests.

Having nothing left to drink jeopardizes no one’s well-being. In fact, since many have already drunk too much, they may be better off not drinking any more.

Mary, aware of what happened, edges up to Jesus and whispers, “They ran out of wine.”

Jesus dismisses her concern in a way that seems disrespectful, but she ignores his apparent disregard for the groom’s plight. Instead, she instructs the servants, “Do whatever he says to do.” She’s done what she can and trusts Jesus to do what she cannot.

Despite telling Mary that he doesn’t want to get involved, Jesus acts. He tells the servants to fill six large jugs with water. Together they will hold well over one hundred gallons. They follow his instructions, and he tells them, “Take a sample to the master of ceremonies.”

The master takes a sip of the water, which Jesus has miraculously turned into wine, and commends the bridegroom for saving the best for last. This is unlike the typical practice of serving the best wine first and holding back the lesser quality vintages for when people have drunk enough not to care.

Jesus’s disciples see what he did, turning water into wine. In doing so, he reveals his power to them. Based on this, his disciples place their trust in him.

Questions:

  1. What does Jesus turning water into wine tell us about him?
  2. Do you think Jesus will help us avoid embarrassment today, like he did for the groom?
  3. Mary told the servants to do whatever Jesus said to do. How willing are you to obey whatever Jesus tells you to do?
  4. Why do you think Jesus performed miracles? 
  5. Do you believe the miracles Jesus did can still happen today? Why?

Discover some of Jesus’s other miracles in John 4:39–54, John 5:1–15, John 6:1–2, and John 9:1–7. What insights can you glean from these passages?

Read the next lesson or start at the beginning of this study.

Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.


Read more in Peter’s new book, Living Water: 40 Reflections on Jesus’s Life and Love from the Gospel of John, available everywhere in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

Christians and the Bible

Most Christians Already Know More About the Bible Than What They Put into Practice

I’ve already written that most Christians don’t let the Bible get in the way of what they believe. In short, they believe things that aren’t biblical. It’s true. A related thought is that most Christians already know more about the Bible than what they put into practice.

I’ll say it again, most Christians already know more about the Bible than what they put into practice.

Does the Bible Matter?

Many people dismiss what the Bible says, even Christians. They don’t care what it reveals, not really. They assume it’s out of date or think it’s irrelevant in today’s world. Depending on what they want, they may be right. Yet, if someone wants to know the God of the Bible, the Bible is the best way to get there.

Too many people make up their own religion, doing what feels good to them or what makes sense, but a man-made religion won’t save them. It may make them feel self-satisfied, but that temporal pursuit has no eternal value.

To discover truth, they need to look beyond themselves. They need a greater authority. For me, it’s the Bible.

If you want a relationship with the God of Scripture, then Scripture is the means to get there. Nothing else will do; nothing else matters. Then we need to put into practice what the Bible says and not just stuff more knowledge into our brain.

Should We Not Study the Bible?

If we already know more about the Bible than what we put into practice, does that mean we should stop studying it? No. On the contrary.

We need to continue to read, study, and meditate on the Bible. But there’s one more step. We then need to add action. We need to put into practice what we read about in the Bible.

That’s why what the Bible says is so important. Without Scripture, we wouldn’t know what we should do, what’s important, and what matters.

Amassing knowledge about the Bible isn’t the goal of Bible study. Learning how to live, such as to love one another, is. The Bible teaches us that, saying eleven times that we’re to love one another.

Bible study for the sake of learning isn’t the goal. Bible study to reform our thinking and inform our lives should be our intent. Otherwise, our heads will be full of knowledge, but that will be all.

Paul writes that knowledge puffs up, but love builds up (1 Corinthians 8:1). Too many people who read the Bible are puffed up, but they don’t build up anyone.

As James writes, faith without action is dead (James 2:14-26). Therefore, as we study the Bible, it can—and should—spur us to action, making our lives come alive in tangible ways.

We shouldn’t read the Bible to learn as much as we should read the Bible to let its words produce action. Then we won’t be a Christian that knows more about the Bible than we put into practice.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Visiting Churches

Church #64: Is Bigger Always Better?

It’s been three months since visiting the last church. We’ve slipped back into the routine of our own church, yet my unrest over going there remains strong.

A Last Minute Change

“Do you want to go to a different church today?” My bride’s words surprise me. She just crawled out of bed and, though awake, she seldom talks to me for the first hour or so each morning. Her unusual behavior grabs my attention.

“Where?”

She tells me the name. I’m familiar with it: a nontypical, nondenominational church with a good amount of positive local buzz. It’s a couple of towns away but not that far of a drive. I’m not interested in going, but I don’t say so. “Why?”

“I’m curious. I drive by it all the time. Also, we know three couples who go there.” She lists them.

I’ve been up for a few hours, moving through my Sunday morning routine of writing, exercise, and Bible study.

Well, that’s my routine for every morning, but on Sunday I write next week’s blog posts about the Bible and spirituality, a fitting pre-church focus.

I’m open for a break, any break. Yet I hesitate. Already I feel a pang over not seeing my friends at church. I’m also miffed at her springing this on me at the last minute, or what seems the last minute.

Had I known last night, I would have adjusted my morning schedule so I could better accommodate visiting this church.

“Yes,” I say after a too-long pause, “but how about some other Sunday?” 

Her silence tells me “No.”

“Do you know what time their services are?”

“Nine and eleven.” 

Ah, she’d been thinking about this for a while. “I wish you would have told me sooner. You know I struggle with spur-of-the-moment changes.”

If I drop everything and shower, we could barely make the 9:00 a.m. service. The 11:00 a.m. service, however, will give me an extra thirty minutes. “Nine is out. We can do eleven.”

She nods her agreement.

“How long will it take to get there?”

“Thirty minutes will give us enough time.”

Then I remember. “Today is Mother’s Day.

Let’s not go on a special Sunday.” We recount the last two Mother’s Days, both visiting churches (Church #5, Catholics are Christians Too and Church #56, The Reboot).

Those experiences weren’t bad, but their special focus of the day was distracting.

Then Candy reminds me of the church we visited on Father’s Day (Church #10, A Special Father’s Day Message). Agonizing best describes that experience.

I shudder at the recollection. But I suspect any Sunday would have been a rough time to visit that church.

She dismisses my concern, and I acquiesce to her suggestion.

Listening Online

Several years ago, a friend who attends church there encouraged me to listen to podcasts of their sermons. Excited for the opportunity, I downloaded the most recent message and listened to it on my iPod a few days later. 

The minister was an engaging teacher, but his topic was most difficult: child pornography. I struggled as I listened, glad for the privacy my earbuds offered. As I recall, he talked about a documentary on this despicable evil.

What I remember too vividly was his description of child pornographers shooting one scene. His details were not explicit, but the situation he depicted vexed me so much that I became ill.

The memory of what he described torments me to this day.

That was the only podcast I listened to from this church.

I don’t know the name of that minister or if he’s still there, but the image of this deplorable scene is seared into my mind and firmly associated with this church. Hence, I’m apprehensive about going there.

A 30-Minute Drive

We chat on the drive there, forgetting to pray until we spot their building, “God, be with us at church,” I say in haste. “Amen.”

Two young women, stationed at the entrance to the parking lot, smile and wave as we drive past. What a nice greeting. We pull into the lot, but there is no one to direct traffic.

Some people are still leaving from the first service. I see no open spots. I make a quick turn away from the building and head for what I hope will be available parking spaces.

We park with ease and follow the flow of people to entrance #2. Greeters hold the doors open, giving us inviting smiles and a brochure as we walk into the facility.

A large open area, reminiscent of Church #51 (The Megachurch: A Grand and Welcoming Experience), steals my breath. People move in all directions toward a myriad of options, with no clear flow pointing us to the sanctuary.

My head bobbles, trying in vain to determine the correct direction to head.

A Helpful Greeter

I spot a lady sporting a name tag and wearing a T-shirt that suggests she’s a greeter. Her broad smile beckons me. There’s no point in pretending we know what we’re doing.

“This is overwhelming,” I tell her. “Which way do we go?” 

“That depends what you’re looking for,” she says with a playful jab.

“For the service,” I clarify, trying to smile and not look like an ogre.

She points to her right, and I nod.

“Coffee?” Candy asks.

“Sure,” she smiles and points in the opposite direction. “And the bathrooms are back there,” she gestures to the vast space behind her.

“That’s everything we need to know.” I thank her for her assistance and turn toward the sanctuary, but Candy is already heading for the coffee. I fall in behind her.

There are no baristas to make a custom concoction, but there is an array of air pots with a nice range of self-serve options. She makes her selection and stirs in the desired additives. Now we can go sit down.

In the Round Seating

The worship space is square, with the stage in the center of the room, reminding us of Church #59 (Big, Yet Compelling), though not as huge.

It seats a thousand or so. It’s hard to estimate, having just walked in. I could easily be off by 50 percent.

With seating in the round, I try to make a split-second decision of the optimum place to sit. It’s pointless, so we head to some empty chairs.

While my goal is to sit quickly and not call attention to myself, Candy usually takes a more deliberate approach to seat selection.

The sound booth is opposite us and a digital clock, I assume to keep the minister on schedule, reveals it’s 11:00. It’s time to start, yet nothing happens.

The Worship Team

The worship team gathers. We spot one of our friends on bass. I count eight on the team: two lead vocalists also on guitars, two backup vocalists, a keyboardist, a drummer, a third guitarist, and our friend on bass guitar.

About five minutes late, with the place now packed, the music swells. With a pleasing rock vibe, they launch into the first song. The worship team faces each other, which means those closest have their backs to us.

They need to do this to get their cues from their leader. It’s disconcerting, but it makes their playing less of a performance and more like the worship service it’s supposed to be.

The words to this unfamiliar song appear on four screens, connected to form a box suspended over the stage.

The angle is too sharp to work well with my bifocals, and I eventually give up trying to sing along, which for me is more akin to mouthing the words, since I don’t know the tune and the timing is irregular.

The second song is unfamiliar too. I fight an uncomfortable self-consciousness for standing there mute while most others are engaged in spirited worship, swaying to the rhythm and raising their hands in praise.

I try to focus on the words as they’re sung, so I can at least worship God in my mind and spirit. I think I’ve heard the third song before, yet not enough that I can sing along.

Eventually I pick up the chorus: “The Resurrected King is resurrecting me.” Thank you, Jesus. (I later discover online that we were singing “Resurrecting” by Elevation Worship.)

Mother’s Day and Ascension Sunday

Not only is today Mother’s Day, it’s also Ascension Sunday. I expect a focus on moms and wonder if Jesus’s ascension into Heaven will receive any mention at all.

Since Jesus returned to Heaven forty days after he resurrected from the dead, that makes the actual day last Thursday, known as Ascension Thursday.

For convenience sake, the church calendar moves the acknowledgement to the Sunday after, Ascension Sunday.

Most churches I’ve attended skip this completely, yet some mention it in passing. Today, singing about Jesus’s resurrection is the closest we will get to acknowledging his ascension.

The opening song set concludes and moves into a video about a local homeless outreach, but I miss the explanation as to why they play it. Announcements follow the video and then a prayer for moms.

With a focus on celebrating motherhood, the prayer also admits this day is difficult for some, covering those who want to be moms and can’t, as well as those who were moms and no longer are.

The concluding “Amen” wraps up our salute to moms. 

Next they do eight baby dedications, striking the right balance between the dedication and celebrating the child, without dragging it into a too-long ceremony.

The parents make their pledge to take the lead in raising their kids, then the families and friends add their support, and finally the entire congregation stands to acknowledge their role. 

Now we return to their regular schedule. 

Greeting Time and Questions

Since we’re already standing, the greeting time follows. Most people engage with one another. However, only one person gives us any attention, and no one near us seems approachable.

Candy asks me the icebreaker questions posited on the screens, then I reciprocate. We work through all the suggested questions, yet the time grinds on.

After visiting so many churches we’re used to the awkwardness of most mid-service greetings, yet they remain agonizing. 

Heroes

In the middle of a series titled “Heroes,” this church is examining the heroes of faith as summarized in Hebrews 11. Today we address Abel, who gave a better offering to God than his brother, Cain, Genesis 4:1–7

“How are we handling our resources?” the pastor asks. Cain gave some of his produce to God—not the first, not the best, and not extravagantly—just some. Abel gave the best of what he had. And he received God’s favor. 

“What does it mean to have God’s favor?” Our leader guides us to 2 Corinthians 9:6–10 about sowing generously and being a cheerful giver.

The Mother’s Day message on Abel morphs into a sermon about giving. “Joyful generosity,” says the minister, “produces generous blessing.”

Then he clarifies that the blessing may not be financial. He shares two recent examples from their church family, in which a commitment to give to God, despite hardship, resulted in financial blessing.

Apparently he didn’t have any examples of non-financial blessings to share.

“Cain gives because he is religious. It’s a transaction.” Instead, God wants relationship and isn’t so interested in us “doing stuff,” he explains. 

Alter Call of Sorts

At this point he slides into an altar call of sorts, but instead of coming forward, people should make a note of their decision on the connection card or go to the “Getting Started” area after the service.

He drones on, and I soon tune him out, conditioned to do so a long time ago during a five-year stint at an ultraconservative Baptist church. I shudder at the memory. 

Next they take the offering, a traditional passing of the plates in this otherwise not-so-traditional setting. Guests are exempt from giving. A closing song concludes the service.

We chat briefly with our bass-playing friend, and then he heads off to spend time with his mom. Not spotting any of our other friends and with no one approaching us or appearing approachable, we head out.

The Debrief

On the way home we debrief. “It was a nice break,” I tell Candy. “The music was definitely better than we’re used to.” The sermon also gives me something to think about.

In addition to the teaching about the Bible (which we normally have), I also received encouragement and application (which we normally don’t have).

Candy agrees about the music. “But I wouldn’t want a steady diet of it.” That ends our discussion.

Aside from the people assigned to welcome our arrival and our friend we talked to afterward, we only had the briefest interaction with one other person, which happened during the obligatory greeting time. 

As a big church, they offer excellence in their teaching and music, with an array of programs and service opportunities. However, they struggle to offer community and connection.

Such is the case in most large churches. I still wonder if bigger is always better.

I leave spiritually filled and emotionally hungry. 

[See the discussion questions for Church 64, read about Church 63, or start at the beginning of our journey.]

Get your copy of More Than 52 Churches today, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Does God Accept Your Prayers?

Job Prays for His Misguided Friends Who Criticize Him, and God Accepts His Prayers

The book of Job is dialogue sandwiched between the story’s prelude and epilogue. The prelude, or premise, is that Job will remain devout to God regardless of how Satan might afflict him (Job 1-2).

In the epilogue, or conclusion, God repudiates the assertions of Job’s friends, affirms Job, and blesses him twofold (Job 42:7-16).

The intervening verses present chapter-long discourses from Job’s friends and Job’s equally long rebuttals. Then God speaks (Job 40:6-41:34). The story could end there, with God having the final word.

Instead God deals with our story’s main characters, too. He’s mad at three of Job’s friends, his primary detractors. (The fourth friend escapes mention, receiving neither criticism nor affirmation.)

God instructs the trio to offer a sacrifice in Job’s presence.

Then Job will pray for them. When he does, God will accept Job’s intercession for these men and not punish them, as they deserve (Job 42:7-9).

Notice that God does not command Job to pray. What if Job decides he won’t intercede for his friends? After how they’ve failed to support him, he would be justified in snubbing them and letting God deal with them as they deserve.

Yet God knows Job. He knows Job’s heart. He knows Job will pray for these men even though they let him down.

And God says he will accept Job’s prayer.

Before Job even utters the words, God decides to honor what his follower will pray. What an affirmation of Job’s godly character and God’s esteem for him.

Imagine God saying that about you or me. Knowing our overall character, he acknowledges he will answer our prayers before we say one word.

May our relationship with God be like Job’s, with hearts so attuned to God that he will say “yes” before we even say “please.”

[Read through the Bible with us this year. Today’s reading is Job 40-42, and today’s post is on Job 42:7-9.]

Discover more about Job in Peter’s book I Hope in Him: 40 Insights about Moving from Despair to Deliverance through the Life of Job. In it, we compare the text of Job to a modern screenplay.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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