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Bible Insights

Do You Think Like an Exile? Do You Act Like a Foreigner?

If You Are a Citizen of the Kingdom of God, Then You Live Here as an Alien

Peter writes his first letter to Christians scattered about in pagan cities. He first calls them exiles (1 Peter 1:1). He also refers to them as foreigners (1 Peter 2:11). Though foreigner is accurate, I prefer the label of alien. It has an otherworldly connotation.

The point is that they don’t fit in where they are. They are outsiders subsisting in a society that doesn’t understand their thinking and their way of life. They live in a culture that is opposed to Jesus.

Peter doesn’t tell them they need to adapt and settle down. Instead he tells them to live careful lives, hold onto their awe of God, and refrain from immorality.

They are to persist as foreigners, as if they are just passing through—because they are.

Foreigner or Citizen?

They are citizens of the Kingdom of God, children of the King of kings. Their allegiance is to God. Their real domicile, their eternal home, is in heaven.

Holding onto this perspective, they realize they are here for the short-term.

With eyes fixed on Jesus, they maintain their earthly status as foreigners, as exiles, and as aliens—both in an actual physical sense and with a faith-filled, future-focused, spiritual expectation.

I wonder how well I do to live like that.

[Read through the Bible with us this year. Today’s reading is 1 Peter 1-3, and today’s post is on 1 Peter 1:17.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Why It’s Important that We Prosper

Prosperity Is Not a Bad Word, and We Must Start Embracing It as Good

A popular pastime today is to decry prosperity as an evil that plagues the world. These folks think that all people who prosper are greedy and selfish—though some are.

They advocate taking from those who have and give to those who have not. In truth, these people aren’t interested in helping the poor as much as they are envious that others have more than they do.

They miss the point that God wants us to prosper.

The Bible has much to say about prosper and prosperity. We often think of prosper in terms of money, but it also applies to other areas of our life.

Our family can prosper. We can prosper by enjoying good health. And we can prosper in intangible ways when we lead a God-honoring life.

Consider some of what the Bible says about the idea of prospering:

  • God plans to prosper his people and not harm them, plans to give them hope and a future (Jeremiah 29:11).
  • God told Jacob to go back home and he would prosper (Genesis 32:9).
  • Obey God that we may live long and prosper (Deuteronomy 5:33).
  • Walk in obedience with God and do all he says so that you will prosper in everything you do and everywhere you go (1 Kings 2:3).
  • A person who gives generously will prosper (Proverbs 11:25).
  • Those who trust in God will prosper (Proverbs 28:25).
  • You will prosper more, and then you will know that I am your Lord (Ezekiel 36:11).
  • God made his people prosper while they were in Egypt (Acts 13:17).

Some of these verses apply to individuals, while other passages have a broader audience, but the point we can glean from all these verses—and many others in the Bible—is that God loves us. And he wants us to prosper.

Blessed to Be a Blessing

But many people desiring prosperity, miss the point of why. They think their prosperity is for their benefit and theirs alone. Taken to an extreme we end up with a prosperity gospel and a prosperity theology. Don’t go there.

These overreaches miss the basic biblical truth that God wants us to prosper. He wants to bless us. But why?

God doesn’t bless us with success and wealth so that we can live extravagant self-centered lives. He blesses us not for ourselves but for the sake of others.

God told Abraham, “I will bless you and you will in turn bless others” (Genesis 12:2). This means that God’s blessings are not for us to consume or to squander in conspicuous living.

Our blessings are to share with others. As God is generous with us, may we be as generous toward others.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Why We Shouldn’t Take God’s Grace for Granted

We Dishonor God by Persisting in Sin Because We Assume His Grace Will Cover It

A highschool friend heard about the doctrine of eternal security—which some people shorten to the more accessible mantra of “once saved, always saved”—and latched onto it. She took God’s grace for granted.

She reasoned this creed allowed her to act any way she wanted, that she and God were in a good place in their relationship, and her behavior didn’t matter anymore.

In short she took this as a license to sin.

She thought she had her get-into-heaven card, and that was all she cared about. She disconnected her reality on earth from her future in eternity.

Though she rightly embraced God’s grace, she incorrectly assumed it came with endless abundance. This didn’t feel right to me. Surely she overreached and grabbed onto an unwise conclusion.

I tried to talk her down from her extreme position, but she wouldn’t listen.

Instead she clung to her steadfast belief that nothing she did from that point forward would have any bearing on her spiritual future. After all, she had said the prayer, so she was in.

I wish I had read Paul’s letter to the Roman Christians. I wish I had known about the sixth chapter.

In it Paul addresses this topic of sin and grace. The deeper the sin, the greater God’s grace. This is true. Yet some go too far and claim our ongoing sin serves to elevate God’s grace.

Paul says, “No way!”

When we follow Jesus we turn our back on our wrong behaviors (Romans 6:1-2).

I wish I had known that to tell my friend.

[Read through the Bible with us this year. Today’s reading is Romans 5-7 and today’s post is on Romans 6:1-2.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Do You Know What Your Mission Is?

How Closely Do You Do the Things God Tells You to Do?

Paul travels to Ephesus to tell people about Jesus. This is his mission, a mission for God. As a Jew it seems logical that he would go to his own people first to share this good news.

He does. He goes to the local synagogue, where he spends three months boldly telling them about Jesus.

However, some of the Jews don’t like what they hear, so Paul leaves the synagogue, but he doesn’t leave Ephesus. Instead he goes to the local lecture hall, presumably a Greek hangout.

There he speaks daily about Jesus. It apparently goes well, because he sticks around for two years.

In the end, everyone in the area—both Jews and Greeks—hear about Jesus (Acts 19:8-10).

I’m glad Paul goes to his own people first. And I’m glad he has a backup plan when his first one doesn’t work out. He seems to do this often when he enters a new city.

He starts in the Synagogue, with his own people, and then expands his target audience when some of them oppose him.

Yet, why does he do this?

Paul’s assignment is the Gentiles, not the Jews. Ananias knows this at Paul’s (Saul’s) conversion (Acts 9:15), and Paul confirms this when he shares his conversion experience while on trial (Acts 22:21).

Yet to the Romans, Paul shares his deep love for his people. He writes that he is willing to be damned forever if his people could be saved (Romans 9:3-4).

Does this mean that Paul puts his own personal agenda before God’s command?

While it might seem so, consider Peter when he quotes Psalm 118:22 to say that (most of) the Jews reject Jesus and then he becomes the cornerstone, presumably for everyone (Acts 4:11).

Perhaps Paul goes to the Jews first in each city to give them a chance. And when they reject his teaching about Jesus, he can freely go to the Gentiles, with scripture to back him up.

What may at first seem like disobedience may actually be a sound strategy.

[Read through the Bible with us this year. Today’s reading is Acts 18-19, and today’s post is on Acts 19:8-10.]

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

13 Reasons Why I Love the Bible

The Holy Scriptures Are So Much More than a Sacred Icon or Guidebook for Living

I revere the Bible. Every morning I reserve time to read its words and study its meaning. It informs who I am and reforms what I do. It exposes me to God and his ways. This is why I love the Bible.

Yes, I cherish the Bible. Here are thirteen reasons why I love it so much.

Why I Love the Bible

  1. Supplies Us with a Greater Authority
  2. Reveals God the Father to Us
  3. Points Us to Jesus
  4. Shows Us the Holy Spirit
  5. Reminds Us of Our Heritage
  6. Informs Our Understanding of God
  7. Provides Direction for Our Lives
  8. Teaches How to Live With One Another
  9. Offers Us Hope for the Future
  10. Unveils Rich Literature to Us
  11. Gives Us Daily Inspiration
  12. Presents Us with a Narrative to Inform Our Lives
  13. Uncovers the Spiritual Realm for Us

These are some of the reasons why I love the Bible.

Paul writes to Timothy that all parts of the Bible have value. It can teach us, rebuke us, correct us, and train us for right living. This prepares us to do good (2 Timothy 3:16-17).

[Read through the Bible with us this year. Today’s reading is 2 Timothy 1-4, and today’s post is on 2 Timothy 3:16-17.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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What Did the First Church Do?

Four Keys from the Early Church

Just days after Pentecost, the people who follow Jesus begin to hang out. This is the first church. What did they do?

In the book of Acts, Doctor Luke records four key things:

  1. They learn about Jesus (think of this as a new believer’s class; after all, they were mostly all new believers).
  2. They spend time with each other (that’s what fellowship means).
  3. They share meals.
  4. They pray.

In addition, they meet every day at the temple (outreach) and in homes (fellowship). They share all their possessions. They praise God – and every day more people join them. This is what the early church did.

There’s no mention of weekly meetings, sermons, music, worship, or offerings. If we’re serious about church in its purest form, the actions of the early church give us much to consider.

[Read through the Bible with us this year. Today’s reading is Acts 1-4, and today’s post is on Acts 2:42-47.]

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Clean versus Well

The 10 Lepers

There is a story of Jesus dealing with ten lepers (leprosy is an infectious skin decease that eats away the flesh). Keeping their distance, as was the practice of the day, they call out to Jesus for help.

Jesus tells them to go present themselves to the priest. (It was also the practice that a leper who became better, needed to go to a priest for confirmation before re-entering society.)

The lepers comply. As they go, they are cleansed of their leprosy.

One man, seeing what happened, returns to Jesus and thanks him.

Jesus commends the man for doing so but is surprised that only one person returned to give thanks. Then the man was made well.  (Other translations say he was “healed,” “restored,” or “made whole.”)

There seems to be a distinction between being cleansed and being made well.

One thought is that being cleansed meant that the leprosy was gone, but its ravages remained, whereas being made well, restored the flesh to its pre-leprous condition.

Another thought is that being made well, addressed the whole person, encompassing the psychological and emotional aspect of having been ostracized and devalued as a person.

Whatever the precise meaning, it is clear that the man who gives thanks to Jesus—and didn’t take his generosity for granted—was given even more as a result.

[Read through the Bible with us this year. Today’s reading is Luke 16-18, and today’s post is on Luke 17:11-19.]

Read more about the book of Luke in That You May Know: A 40-Day Devotional Exploring the Life of Jesus from the Gospel of Luke, now available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

3 Lessons from the Early Church

Dr. Luke Describes 3 Characteristics of the Acts 4 Church

The book of Acts unfolds as an historical narrative of the early church, the activities of the first followers of Jesus and those who join them.

For the most part, Acts simply describes what happens, with little commentary and few instructions for proper conduct.

While we can look to Acts as a possible model for Christian community, we would be in error to treat it as a requirement for right behavior. In this way Acts can inform us today, but it doesn’t command us.

For example, if I wrote, “My church went to a baseball game after the service,” no one (I hope) would think I was saying that attending baseball games is prescriptive of Christian life.

No. It was merely descriptive of what one church did one time. We would never build our theology on a statement like that.

So it is with the book of Acts. Yet we can learn from it. Luke writes three things about that church:

Christian Unity

The Acts 4 church is of one heart and mind, just as Jesus prayed that we would be one (John 17:21). Their actions are consistent with Jesus’s prayer.

Jesus prayed it, and the early church does it. I hope unity describes every one and every congregation.

Community Minded

In the Acts 4 church, no one claims their possessions as their own. It isn’t my things and your things; it is our things. They have a group mentality and act in the community’s best interest.

While we might do well to hold our possessions loosely, notice that this isn’t a command. They just do it out of love.

Willing to Share

Last, the Acts 4 church shares everything they have. Not some things, not half, but all. This would be a hard thing for many in our first-world churches to do today but not so much in third-world congregations.

Again, this isn’t a command (and later on Peter confirms that sharing resources is optional, Acts 5:4); it is just a practice that happens at this moment of time in the early church. 

While these three characteristics should inspire us to think and behave differently, and can provide a model for our gatherings and interactions, we need to remember that the Bible gives us no commands to pursue a communal-type church.

We can, but it’s one option. Of the three only unity rises as an expectation because Jesus yearns for it to be so.

That should give us plenty to do.

[Read through the Bible with us this year. Today’s reading is Acts 1-4 , and today’s post is on Acts 4:32.]

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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An Act of Omission is the Failure to Act

An Act of Commission is an Act We’ve Done

When I think of being punished, be it by God or people, I think in terms of things I do wrong. That is, doing things that I shouldn’t have done. Some people call this an “act of commission.” They are things I have committed.

However, there can also be consequences for not doing the things we should have done.  This is an “act of omission.” They are things I didn’t do, even though I should have.

Jesus talks about acts of omission in a parable about the sheep and the goats. The goats were guilty, not of doing wrong, but of not doing what was right. Their failure was a failure to act.

Jesus even gives specific examples:

  • a failure to feed the hungry,
  • a failure to provide water to the thirsty,
  • a failure to show hospitality to the stranger,
  • a failure to give clothes to those in need, and
  • a failure to look after the sick and imprisoned.

Each of these are huge issues—and overwhelming—but enormity is not an excuse for inaction.

While one person can’t solve all of these issues—or even one of them—each person can do something to make a difference, be it simply to help one person who is hungry, thirsty, homeless, needy, or hurting.

Don’t be a goat; help someone today.

[Read through the Bible with us this year. Today’s reading is Matthew 23-25, and today’s post is on Matthew 25:31-46.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Two Kinds of Baptism

John Baptizes with Water and Jesus Baptizes with the Holy Spirit

The third chapter in the book of Matthew focuses on John the Baptist and makes the transition to Jesus, the star of the rest of the book. This chapter also contains some teaching from John.

He quotes Isaiah and calls for the Jewish people to repent.

Then he tells us some information about himself in contrast to Jesus. He says Jesus is more powerful than he, and that he’s not even worthy to carry Jesus’s shoes (Matthew 3:11). Later on Matthew quotes Jesus as he talks about John.

Jesus says no man has ever lived who is greater than John the Baptist (Matthew 11:11). When we combine these two verses, we see John the Baptist as the most important man ever, yet he is nothing compared to Jesus.

Reading that John isn’t worthy to carry Jesus’s shoes has always grabbed my attention. However, this causes me to miss something more significant in this verse.

John says he is baptizing people with water to signify the repentance, that is, their sorrow for the wrongs they have done and their commitment to turn things around and make a fresh start.

Many churches treat baptism this way. This isn’t bad, but they could do better.

This is because John talks about a second type of baptism, it comes from Jesus. John says Jesus will baptize us with the Holy Spirit and fire.

We later see the Holy Spirit connected with fire, tongues of fire, in Acts 2:3–4, the baptism from Jesus.

Jesus’s baptism is a Holy Spirit baptism. Too many churches miss this in their sacrament of baptism. I don’t know why.

Perhaps it’s easier and less confronting to focus on the baptism of John the Baptist instead of the more confusing, risky, and powerful Holy Spirit baptism from Jesus.

It’s time we give more attention to Jesus’s Holy Spirit baptism and consider what it means to the way we understand our faith and apply it to our lives.

When we baptize people, we must baptize them with Holy Spirit fire.

[Read through the Bible with us this year. Today’s reading is Matthew 1-4, and today’s post is on Matthew 3:11.]

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.