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More Proverbs from King Solomon

We Can Learn From the Many Wise Sayings in the Bible

We consider the book of Proverbs as being a collection of wise sayings from King Solomon. This is mostly correct. However, it also includes proverbs from other people. The book opens with Solomon giving instructions to his son.

Then the king adds some more wise sayings. After that we see proverbs from other people, either compiled by Solomon or added by someone else later.

More Proverbs

Beginning in chapter 25, we encounter a section where we read more proverbs from King Solomon. However, these additional proverbs were compiled and added to Solomon’s initial writings several centuries later.

This addendum occurs under the guidance of King Hezekiah, a direct descendent of Solomon. If I count correctly, King Hezekiah is the great, great, great, great, great, great, great, great, great, great grandson of King Solomon.

Not only does Hezekiah add Solomon’s wisdom to the book of Proverbs, he also honors his wise ancestor by doing so.

As I read through this additional compilation of Solomon’s sage advice, one passage jumps out as more familiar than the others. Solomon gives counterintuitive instructions about how to treat those who oppose us, our enemies.

He says if our enemy is hungry, feed them. If they’re thirsty, offer them water. This will benefit them, and we will receive rewards from God when we do so.

This thought-provoking instruction seems unwise. Yet at the same time it seems aligned with what Jesus might’ve said centuries later.

Paul’s Letter to the Church in Rome

If this concept seems a bit familiar, that’s because Paul quotes this proverb in his letter to the church in Rome. Paul cites this passage just after he tells the Romans to not take revenge but to turn the wrongs afflicted on them over to God.

Paul wraps up this teaching by saying that we should not be overcome by evil. Instead we should overcome evil by doing what is good (Romans 12:19-21).

Because Paul shares this verse in his letter, he elevates the importance of this proverb. This also serves as a reminder to not overlook the words of the Old Testament, including this section with more proverbs from Solomon.

The whole Bible—not just the New Testament—can help us in our walk with Jesus.

[Read through the Bible with us this year. Today’s reading is Proverbs 25-28, and today’s post is on Proverbs 25:21-22.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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4 Guys Named Simeon in the Bible

Distinguishing Between the Many Men in the Bible Named Simon and Simeon

When I write a blog post, I never know which one will resonate with people. A perennial favorite—which always surprises me—is 9 guys named Simon in the Bible.

The only post is more popular is 4 angels in the Bible with names. And in case you’re curious, the third most popular post is about the mother of Jabez.

When people read the post about 9 guys name Simon, they sometimes contact me to tell me I left out a couple. I panic over the thought that I missed a few, but when I investigate, I discover they’re confusing Simon with Simeon.

Just as there are multiple guys in the Bible named Simon, there are several guys in the Bible named Simeon. They are:

1. Simeon One of Jacob’s Twelve Sons

Simeon’s descendants become the tribe of Simeon. He (along with the tribe that bears his name) appears thirty-four times in the Old Testament and twice in the New Testament.

The Bible records two stories about Simeon. One is that he, along with brother Levi, avenge the rape of their sister Dinah by annihilating the city of Shechem.

It’s a shocking account where the punishment far exceeds the crime committed (Genesis 34).

Later, in dramatic fashion, Joseph takes his older brother Simeon from the brothers and ties him up before sending the rest of them on their way (Genesis 42:24-36).

Spoiler alert: Joseph later frees Simeon and a happy reunion takes place.

2. Simeon Who Blesses Baby Jesus in the Temple

In the story, which appears only in Luke’s biography of Jesus, we read of a devout and righteous man called Simeon. He lives in expectation that God will soon send his Savior to rescue the people.

The Holy Spirit tells Simeon that he will live to see this happen.

One day, prompted by the Holy Spirit, Simeon goes to the temple. He sees the eight-day-old baby Jesus. He scoops up the child and praises God. Simeon blesses Mary and Joseph and prophesies about Jesus (Luke 2:25-35).

3. Simeon, an Ancestor of Jesus

In Luke’s genealogy of Jesus, he includes Simeon (Luke 3:30). We know nothing more about him from the Bible other than he’s an ancestor of Jesus.

[I don’t know how I missed this Simeon in my initial research, but I did. Thank you to Richard Murray for pointing this out.]

4. Simeon, Also Called Niger

This Simeon is one of the leaders in the church in Antioch along with Barnabas, Lucius, Manaen, and Saul. All we know about this Simeon is that Luke labels him as a prophet and a teacher (Acts 13:1).

Though it’s possible that this is the same Simeon who blessed Jesus as an infant, it’s unlikely because we can assume that Simeon is already quite old at that time and these two passages occur forty or more years from each other, suggesting that there are two Simeon’s in the New Testament.

Keeping people straight in the Bible can present a challenge because different people have the same names. In addition, some names are similar, such as Simon and Simeon. But now we’re armed with a list of who they are.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Insights

When Paul Speaks, Some People Believe

The eleventh and final sermon in the book of Acts: Acts 28:17-28 (specifically Acts 28:25-28)

Setting: Rome

Speaker: Paul

Audience: Jewish leaders

Preceding Events: Paul conducts a pre-meeting with the Jewish leaders, explaining his situation and confirming his commitment to his faith.

Overall Theme: Though Jews hear the message of Jesus, most do not understand; the Gentiles will understand.

(Paul spoke all day telling them about the kingdom of God and showing how Jesus is revealed in the Old Testament of the Bible. However, only his concluding remarks are recorded for us to read.)

Scripture Quoted: Isaiah 6:9-10

Central Teaching
: Paul’s mission is to tell the Gentiles about Jesus.

Subsequent Events: Some are convinced, but others would not believe.

Key Lesson: Just as when Paul speaks and only some believe, when we tell others about Jesus, not everyone will respond.

This post is from the series “Sermons in the book of Acts.” Read about sermon #10 or sermon #1.

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Ask God to Go with Us

God Promises to Go Before His People and Be Their Rear Guard

In Isaiah’s lengthy prophecy, he tells God’s people in Jerusalem that they need to leave. However, they don’t need to leave in haste. This is because God will go before them and he will take up the rear.

That means, God will pave the way and he has their back.

That’s so comforting. However, this promise is to God’s people in Jerusalem. Does it apply to us today?

Yes and no.

Since Isaiah specifically gives this prophecy and its promise to the people in Jerusalem, we would take it out of context to apply it to us today.

We would be wrong to read this passage and automatically conclude that God will always go before us and watch our back.

However, that doesn’t mean he won’t do this. For God to travel with us, going before us on our path to pave the way and guarding us from a rear attack, we need to ask God to do this.

Instead of Claiming a Comforting Verse, Ask God for It

Since God promised to do this for his people in Jerusalem, this idea of him going before and bringing up the rear isn’t unprecedented. If he took care of them then, he’ll likely take care of us today. But we can’t claim this verse as our own.

It doesn’t apply to us. Instead we must pray it. We must ask God to go before us to prepare the path for our journey. And we must ask God to follow behind us, to protect us from surprise attacks that might catch us off guard.

We should keep this principle in mind as we read the Bible. Just because we see a comforting verse doesn’t mean it automatically applies to us today.

We’d be in error to claim it as our own when it belongs to someone else. However, we can certainly seek God’s provision and ask him to apply it to us today.

After all, if he did it for his people once, there’s a good chance he’ll do it for us again.

[Read through the Bible this year. Today’s reading is Isaiah 52-54, and today’s post is on Isaiah 52:12.]

Read more about the book of Isaiah in For Unto Us: 40 Prophetic Insights About Jesus, Justice, and Gentiles from the Prophet Isaiah available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

God Gives Us Parents to Teach and Instruct Us

We Will Do Well to Listen to the Advice of Those God Sends to Guide Us

King Solomon opens the book of Proverbs extolling the value of wisdom and the importance of receiving wise instruction, which starts with a reverence for God.

After establishing this opening premise, Solomon begins his instruction to his son—and to us. Toward this end, God gives us parents.

Solomon tells his boy to pay attention to what his father says. Beyond that Solomon advises his son to accept what the lad’s mom teaches. The direct application is that God gives us parents to guide us.

We will do well to listen to both father and mother, doing as they instruct.

We must trust God with them, believing that they—like him—want what’s best for us.

However, not everyone comes from a two-parent household. Some children live with only one parent and others, none.

Beyond that, as adults, we may no longer have our parents—or parental figures—in our lives to share their wisdom and guide us through the ups and downs of living.

Trust God with Our Parents

In this respect, we can trust God to send people into our lives who can instruct and teach us. These may be our biological parents, adoptive parents, or parental figures. Beyond that consider schoolteachers, wise employers, and mentors.

Regardless of our situation, it’s up to us to listen and accept the wisdom of those who God puts in our lives. God gives us parents, along with others, to help us navigate life.

Though their advice won’t be without error, we should respectfully receive it and carefully consider it. We should apply the best parts to our fullest abilities.

God gives us parents, along with others, to help us navigate life. By listening and doing what they say, we honor them—and we honor God.

Thank you, Papa, for sending people into our lives for our benefit. May we trust you with their advice, following it diligently out of respect to them and to you.

[Read through the Bible with us this year. Today’s reading is Proverbs 1-4, and today’s post is on Proverbs 1:8.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Saul Becomes Paul

In reading the book of Acts in the Bible we learn about a badly misguided dude named Saul who turns his life around and later goes by the name of Paul. When did this name change take place?

If you say his name changed when he stopped killing Jesus’ followers to become one himself, I’d agree with you—and we’d be wrong.

Saul started following Jesus in Acts chapter 9, but continues to go by that name until Acts chapter 13. What happened there?

It’s subtle, but Acts 13:9 says, “Saul, who was also called Paul, filled with the Holy Spirit…”

I can’t say for sure, but this seems to be the first indication of God’s spirit filling him. S

ure, he was a follower of Jesus before that and he was doing things for God before that, but when the Holy Spirit filled him, it’s as if God gave him a new name, Paul.

The change is abrupt. In Acts 7:58 through Acts 13:9 he is Saul. The Holy Spirit shows up in Acts 13:9 and for the rest of the book of Acts (and the rest of the Bible) he goes by Paul.

And that’s when his ministry took off.

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Are You Spiritually Selfish?

Look to the Wellbeing of Others and Not Focus on Ourselves

In Isaiah 39 we read a prophecy given to King Hezekiah by Isaiah.

This occurs after Hezekiah does something foolish. He graciously receives envoys from the powerful behemoth, Babylon.

Not only does he show off his nation’s wealth, he also provides his enemies one more reason to invade his country. God is not pleased.

Though Hezekiah’s actions cause this prophecy, he will not suffer personally. His family will. He is spiritually selfish. When Babylon attacks, some of his descendants will be castrated and carted off to serve the king of Babylon.

While the predictions are horrific, Hezekiah’s reaction is pathetic.

Realizing he personally will not suffer, he accepts God’s decree. Hezekiah will enjoy peace. He will encounter no pain. True, others will not experience peace. Other people will undergo the consequences, including his own family.

But the king doesn’t care. He thinks only of himself. He will be fine, and that’s all that matters.

Hezekiah Is Self-absorbed

While peace and security are physical issues, there is a spiritual component at play here as well. Hezekiah does not confess his wrong actions.

He does not ask God to change his mind. He does not intercede for his descendants and the turmoil they will endure because of his folly.

He is spiritually selfish. 

It’s easy to be spiritually self-centered. We are content with our standing in God and lose sight of the struggles others face, both physically and spiritually. We fail to pray for them; we don’t seek ways to help.

Our life is good—or at least good enough—and we dismiss the suffering of others. And, like Hezekiah, we do this to our discredit and to their demise.

Following Jesus is not about our comfort. It’s about loving others in his name and pointing people to him.

Anything less is being spirituality selfish.

[Read through the Bible with us this year. Today’s reading is Isaiah 39-41, and today’s post is on Isaiah 39:7-8.]

Read more about the book of Isaiah in For Unto Us: 40 Prophetic Insights About Jesus, Justice, and Gentiles from the Prophet Isaiah available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Blindness Leads to Sight

When God needed to turn Saul’s life around, he used a supernatural light, an unseen voice, and temporary blindness to get Saul’s attention (Acts 9:3-9).

Some time later, Saul (Paul), under the power of the Holy Spirit, did the same thing to a guy named Elymas. Elymas was supernaturally blinded for a time so God could get his attention (Acts 13:9-11).

These two accounts have amazing similarities.

Before both of these occurred, Jesus healed a blind man. When questioned about it, the man said, “I once was blind, but now I see.”

What he said literally about Jesus healing him, we can say figuratively about Jesus saving us.

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Isaiah Reveals 3 Things About God

The Lord Is Gracious, Compassionate, and Just

After Isaiah records the stinging words of God against his people, Isaiah adds a passage of comfort and reassurance. It starts with the word yet. He writes, “Yet the Lord longs . . .

Here are the three things that result from God’s longing for us, to offer us grace, compassion, and justice.

God is Gracious

God longs to be gracious to his people, to us.

On a general level, gracious means to offer kindness and courtesy. On a spiritual level being gracious is to offer mercy. Our gracious God is merciful.

When God offers us mercy, it means we don’t get the punishment we deserve for the bad things we have done. We get a reprieve.

God is Compassionate

Coupled with mercy is compassion. Compassion is to offer sympathy to those who struggle, be aware of their suffering, and take steps to alleviate it.

Our compassionate God is sympathetic to our situation. He’s aware of it, and desires to free us.

God is Just

As a just God, he is fair and righteous (does the right thing). When others treat us badly or unfairly, we want to receive justice. We want God to do the right thing, rescuing us and punishing our enemies. As a just God, he will do this for us.

God Balances Justice with His Gracious Mercy

However, this is where it gets a bit tricky, because we don’t want God to exact justice on us. We don’t want to receive the just punishment we deserve.

Fortunately, this is where his mercy comes in. Mercy means not receiving the sentence we have justly earned because of our wrong actions. We want mercy, not judgement.

God longs to offer us grace, compassion, and justice. All we need to do to receive these blessings is to wait for him.

If we’re patient, he’ll deliver.

[Read through the Bible with us this year. Today’s reading is Isaiah 28-31, and today’s post is on Isaiah 30:18.]

Read more about the book of Isaiah in For Unto Us: 40 Prophetic Insights About Jesus, Justice, and Gentiles from the Prophet Isaiah available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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The Twenty-Third Psalm, a Favorite Passage for Many

David Teaches Us About God as Our Shepherd

In the twenty-third Psalm, the former shepherd boy David, looks to God as his Shepherd. This short six-verse Psalm is a favorite of many, who have perhaps memorized it as a child.

Here are a few of the key points we can learn from the twenty-third Psalm.

God Takes Care of Us

As our Shepherd, the Lord will take care of us in the same way a human shepherd cares for his sheep. Yes, sheep are not the smartest animals, and they need help if they’re going to survive.

The same holds true for us. We’re not so smart either, and we need God’s help if we’re going to make it.

God Provides What We Need

With God as our Shepherd, we don’t need a thing. He provides everything. He gives us a safe place for our bodies to rest. And he guides us to a place of peace to restore our souls.

God Guides Us Down the Right Path

Next in the twenty-third Psalm we learn that God shows us which way to go. As our guide, he walks with us on our journey of life. Though we may not know which way to go, he does.

God Protects Us When We Go Astray

Even when we stray from his path and go in the wrong direction, he’ll protect us from the evil we may encounter. He’ll go with us. We’ll move without fear because God, as our Shepherd, will keep us safe from harm.

God Blesses Us Throughout Our Life

God, our shepherd, will make sure that goodness surrounds us and love follows us through the rest of our life. And when our life is over, we’ll hang out with him forever in his house, our eternal home.

[Read through the Bible with us this year. Today’s reading is Psalm 21-25, and today’s post is on Psalm 23.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.