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Christian Living

Be Careful What You Say

Control Your Tongue and Watch Your Words

There’s a saying of disputed authorship, “Better to remain silent and be thought a fool than to speak and remove all doubt.” As such, we need to be careful what we say. The Bible has much to share about our words and our tongue.

Tame the Tongue

James tells us that we verify our religion—our faith—by what we say, good or bad. We must keep a tight rein on our tongue, or our beliefs mean nothing (James 1:26).

Later, he writes that we are to tame our tongue. Just as we can control a horse by putting a bit in its mouth or steer a ship with a rudder, our tongue—though small—can do much. With our mouth we can praise God. But from the same mouth can flow forth curses.

Our words can do good. They can also cause much damage. In this way, what we say can corrupt our entire body. But with God’s help we can control what we say. In doing so we can keep our whole body in check (James 3:1-12).

Keep Your Tongue from Speaking Evil

Peter adds to the discussion, saying that if we love life and want to experience good, we must keep our tongue from speaking evil and uttering deceitful lies (1 Peter 3:10). In writing this, he quotes the words of King David as found in Psalm 34:12-13.

Be Careful What You Say

The Pharisees confront Jesus because his disciples aren’t following their tradition of ceremonial handwashing before a meal. He launches into a teaching to remind them what matters more.

He concludes by saying that what we put into our mouth—that is what we eat—doesn’t matter to God nearly as much as what comes out of it. Our words matter. And when wrong words come out, it defiles us more than the foods we eat.

Our words come from our heart and reveal evil thoughts, thoughts of murder, adultery, sexual immorality, theft, false testimony, and slander (Matthew 15:11-20).

Yet when we speak positive words, we reveal our good heart. Proverbs reminds us that the wise person chooses words carefully and is even-tempered (Proverbs 17:27).

Keep Our Words in Check

God wants us to be careful of what we say and keep our words in check. When we do so, we honor him and provide a positive example to others, building them up and pointing them to Jesus.

[Discover some practical, biblical steps to do so.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

We Need to Take God’s Instructions Seriously

Understanding the Background behind the Death of Uzzah

The book of Numbers contains details that are easy to gloss over or dismiss as irrelevant, even boring. Yet they’re in the Bible for a reason, and we can learn something from each one of these verses, no matter how trivial they may seem.

Such is the case with Numbers 7:9. It includes one of God’s instructions that they shouldn’t have dismissed.

The Ark of the Covenant

This passage details what Moses does after he sets up the tabernacle, according to God’s instructions. Since the people are nomadic at this time, everything must be portable.

Easy transportation is key. To accommodate this Moses accepts gifts of carts and oxen from the tribes so that the Levites can move the items they’re responsible for.

The Levites have three clans: the Gershonites, the Merarites, and the Kohathites, each with specific duties. Moses gives two carts with four oxen to the Gershonites and four carts with eight oxen to the Merarites.

But the Kohathites receive none. This doesn’t seem fair. Why not give each clan two carts and four oxen? This would keep everything even.

But Moses has a good reason. The Kohathites are supposed to carry the holy things they’re responsible for on their shoulders. This means no carts drawn by oxen.

One of the holy things they’re responsible for transporting is the ark of the covenant (the ark of God).

God had already specified the ark of the covenant was to be carried by two poles (Exodus 25:14). This means no carts and no oxen. God’s instructions are clear.

The Death of Uzzah

Fast-forward about four centuries. The people have settled in the promised land, and David is their king. He wants to bring the ark of the covenant to Jerusalem.

With great fanfare they put the ark on a cart. As the processional makes its way to Jerusalem, one of the oxen stumbles. One man, Uzzah, reaches out to steady the ark.

I’d have had the same reaction. I’m quite sure he did this without thinking, desiring to keep God’s ark safe.

God sees things differently. Uzzah shouldn’t have touched the ark, and God strikes him dead. Uzzah dies on the spot (2 Samuel 6:6).

David’s angry at God. Frankly, I’m a bit dismayed as well.

Yet the ark shouldn’t have been on a cart. Levites should have carried it using poles, just as God had instructed. And Uzzah shouldn’t have been nearby.

Uzzah’s death was unnecessary and could have been avoided had David and his people followed God’s instructions.

This is a solemn reminder for us to never dismiss what God says.

[Read through the Bible with us this year. Today’s reading is Numbers 7-9 and today’s post is on Numbers 7:9.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

12 Actions Scripture Says We Must Do to Live with God

Balance Old Testament Commands with New Testament Freedom

Psalm 15 opens with one essential question, phrased in two ways, that most everyone asks, either out loud or to themselves. In this Psalm, David asks God, “What must I do to live with you?”

The next four verses give us the answer. Actually, it’s a series of answers, a list of twelve things we must do if we are to live with God. Here they are:

  1. Walk Blamelessly: we should live a life above reproach.
  2. Be Righteous: we should do what is right in all things.
  3. Speak Truth: we must say what is true, not from a technical standpoint, but from our heart.
  4. Don’t Slander: we shouldn’t tell lies about other people.
  5. Don’t Do Wrong: we shouldn’t hurt others, not physically, mentally, emotionally, or spiritually.
  6. Don’t Slur: our words should not insult or speak poorly of others.
  7. Despise the Vile: we should oppose evil in every form.
  8. Honor Those Who Fear God: we should respect God-fearing people and implicitly follow their example.
  9. Keep Promises: regardless of the cost, we should do what we say we will do.
  10. Don’t Change Our Mind: we shouldn’t waffle with our words or what we decide.
  11. Lend to Those in Need: we should loan money to those in need and do so without interest.
  12. Don’t Accept Bribes: we shouldn’t allow others to improperly influence us in how we treat innocent people.

These are the twelve things we must do to live with God. Is this, then, the answer? True, the list contains admirable traits that we should all pursue, but I hope God doesn’t hold us to this.

Why? Because we can’t. We’re going to fall short at one time or another. We could miss the mark every day. Each of us. You, me, everyone.

A Better Way to Live with God

The Old Testament commands weigh us down, begging for a better solution. The New Testament offers us a better way. His name is Jesus. He is the light of the world that gives life (John 8:12). All we need to do is follow him (Matthew 9:9), and then we can live with God.

[Read through the Bible with us this year. Today’s reading is Psalm 11-15, and today’s post is on Psalm 15:1.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Insights

How to Confront Someone: Lead with a Story

Nathan Takes a Wise Approach When Confronting David about His Sins

King David, a man after God’s own heart, is far from perfect. After the Bathsheba affair and the subsequent murder of her husband at the hand of scheming David, God wants to deal with David and restore him to right relationship.

This story provides an example of how to confront someone.

The Prophet Nathan Confronts David

God sends his prophet Nathan to confront David. This is not an assignment I would want: to go tell the king, who as the power to summarily kill me, that he’s a filthy sinner.

Nathan could have marched up to David’s throne, pointed an accusatory finger, and yelled, “You’re a sinner, and you’re going to hell.” I don’t think this would have gone over well.

Instead Nathan takes an indirect approach. He tells David a story. If this tactic sounds familiar, Jesus does the same thing, teaching the people through parables, which give folks an identifiable tale with an underlying spiritual truth.

Nathan’s story begins with “There were two men…” One is rich and one is poor. One is greedy and one is righteous. The greedy one steels from the poor one and…

King David Responds

King David can’t contain himself. He pronounces judgement, void of mercy, on the wealthy, greedy man.

Then Nathan drives his point to the heart of David. “You are that man.”

David feels conviction. He simply says, “I have sinned.”

His road to restoration begins. But David’s repentance doesn’t absolve him of the consequences. He will still face punishment. Though God is merciful, he is also just. The two go together. 

Though the child of his adultery dies, David and Bathsheba later have another son. His name is Solomon and he succeeds David as king.

I wonder how events might have unfolded had Nathan not began his meeting with David by sharing a story.

[Read through the Bible with us this year. Today’s reading is 2 Samuel 10-12, and today’s post is on 2 Samuel 12:1-8, 11-12.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Those in Power Must Curb its Use or Risk Becoming Corrupted By It

When Leaders Have Absolute Power They Can Commit Terrible Atrocities

In the early days of the nation of Israel, a time under its first king, we witness a bad transition of leadership. King Saul abuses his power and shows his lack of trust in God.

David Anointed King

God wants him gone, replacing him with the shepherd David.

God directs Samuel to anoint David as king, but David doesn’t immediately assume the throne. He must wait.

Saul, acting in a manner we might describe as bipolar, alternates between loving David and hating him, between allowing David to live and hunting him down.

Once when fleeing for his life, the priest Ahimelek, assuming David is on the King’s business, aids David.

David escapes. All is good—for a time.

King Saul Abuses His Power

Furious and paranoid, Saul accuses everyone of conspiracy. Doeg snitches on Ahimelek, and Saul orders the priest’s execution, along with his whole family.

Doeg carries out the order, not only killing Ahimelek and his family, but also slaughtering all of the priests in the area, along with the entire town.

Saul abuses his power as king to order the unjust execution of one of God’s priests and family. Doeg, acting under the king’s authority, abuses his power and annihilates an entire town.

As king, Saul has supreme rule. He has absolute power and he misuses it absolutely.

[Read through the Bible with us this year. Today’s reading is 1 Samuel 20-22, and today’s post is on 1 Samuel 22:13-19.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Insights

What’s a Thousand Years to God?

Time Is Different in the Spiritual Realm Than in the Physical

Though King David wrote many psalms, the book of Psalms also includes the work of others. One of these writers is Moses. Yes, Moses wrote a psalm, Psalm 90.

It may be the oldest of them all, the first Psalm ever written in the Bible. Also consider Moses’s song in Deuteronomy 32:1-43 and his blessing in Deuteronomy 33:2-29.

What Moses Says about Time

One of Moses’s themes is time. He tells us to number our days so that we might gain wisdom. He also says that people tend to live seventy years, perhaps eighty.

This is interesting since Moses lived 120. He lived forty years in Egypt, forty years in preparation, and forty years leading God’s people. I wonder how old he was when he wrote this Psalm.

However, Moses also writes that to God a thousand years flashes by like a day would seem to us. So it is with our God who is eternal, who lives forever.

Think about it. Time takes on a different meaning to someone who has a never-ending supply of it. But to us time places limits on our physical existence and on our future.

That’s probably why Moses wants us to count our days to remind us of our typical lifespan. We need to use that time wisely and make it count. We only have so much of it., so we don’t want to squander it.

This doesn’t mean to pack every moment with busy activity, but to use our time wisely, investing in pursuits that matter, on what will have the greatest impact.

Peter Writes about a Thousand Years

The disciple Peter has this passage in mind when he pens his second letter. He builds upon Moses’s thought and says that to God a day is like a thousand years and a thousand years is like a day. This is a perplexing contrast.

It reminds us that God doesn’t reckon time as we do. In fact, God exists outside of time because he created time when he made space and the world we live in.

May we spend our time on what truly matters.

[Read through the Bible with us this year. Today’s reading is Psalms 86-90, and today’s post is on Psalm 90:4.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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The Twenty-Third Psalm, a Favorite Passage for Many

David Teaches Us About God as Our Shepherd

In the twenty-third Psalm, the former shepherd boy David, looks to God as his Shepherd. This short six-verse Psalm is a favorite of many, who have perhaps memorized it as a child.

Here are a few of the key points we can learn from the twenty-third Psalm.

God Takes Care of Us

As our Shepherd, the Lord will take care of us in the same way a human shepherd cares for his sheep. Yes, sheep are not the smartest animals, and they need help if they’re going to survive.

The same holds true for us. We’re not so smart either, and we need God’s help if we’re going to make it.

God Provides What We Need

With God as our Shepherd, we don’t need a thing. He provides everything. He gives us a safe place for our bodies to rest. And he guides us to a place of peace to restore our souls.

God Guides Us Down the Right Path

Next in the twenty-third Psalm we learn that God shows us which way to go. As our guide, he walks with us on our journey of life. Though we may not know which way to go, he does.

God Protects Us When We Go Astray

Even when we stray from his path and go in the wrong direction, he’ll protect us from the evil we may encounter. He’ll go with us. We’ll move without fear because God, as our Shepherd, will keep us safe from harm.

God Blesses Us Throughout Our Life

God, our shepherd, will make sure that goodness surrounds us and love follows us through the rest of our life. And when our life is over, we’ll hang out with him forever in his house, our eternal home.

[Read through the Bible with us this year. Today’s reading is Psalm 21-25, and today’s post is on Psalm 23.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Biblical Murderers and How They Relate to Us

Biblical Murderers and How They Relate to Us

Consider some of the best-known biblical murderers.

Cain Kills Abel

We’re only four chapters into the Bible when the first murder occurs. Cain kills his brother Abel. The account in the Bible suggests that Cain premeditated his actions. First degree murder.

But let’s not view Cain as all evil. Like his brother, Cain worships God and brings an offering to him. (We do this too.)

Yet God finds Cain’s offering lacking. As a result, Cain is angry with God. (Are we ever angry at God?) Out of jealousy (another common human trait), Cain kills his brother (Genesis 4).

Although we haven’t likely killed someone, we have more in common with Cain then we want to admit.

Moses Kills an Egyptian

Another well-known and esteemed person in the Bible is Moses. Yet Moses is another one of our biblical murderers.

Moses witnesses an Egyptian overlord beating a Hebrew man, one of Moses his own kind. Seeing no one else watching, Moses kills the Egyptian and hides the evidence (Exodus 2:11-14).

Again, we see another instance of premeditated murder. Though we might sympathize with Moses’s actions or even say it was a just killing, the reality is that it’s still murder.

But despite Moses killing another man, God still uses Moses to free his people. God later has an intimate relationship with Moses, one that we’d all like to have.

David Kills Uriah

The third of biblical murderers is David. David spends many years of his life leading an army and slaying his enemies. But we don’t call him a murderer for his military exploits.

We call him a murderer for planning and ordering the death of his lover’s husband.

Not only is David a murderer, he’s also an adulterer (2 Samuel 11).

Yet the Bible later calls David a man after God’s own heart. Yes, David suffers for what he did, but God restores David into a right relationship with him.

Paul Kills Stephen

Paul, a key figure in the early church and the New Testament’s most prolific writer, is another of our biblical murderers.

Paul, a righteous and devout Jew, a godly person, is zealous in his opposition to the followers of Jesus. Paul does this for God and in the name of religion.

History is full of people who kill for their faith, but that doesn’t justify their actions.

Though Paul kills many for his religion, the Bible only gives us details of one: Stephen (Acts 7:57-8:1). Yet despite Paul’s violent opposition to team Jesus, Jesus later calls Paul to follow him and grows him into a most effective missionary.

Judas Kills Jesus

Let’s not forget that Judas is another on the list of biblical murderers. Though he doesn’t physically kill another person as did Cain and Moses, and he doesn’t orchestrate a death like David, Judas is the catalyst for another death, Jesus.

Jesus—the most significant death to occur in the Bible, for humanity, and throughout all time. Though Jesus’s death is necessary to save us, that doesn’t forgive Judas for his part in making it happen.

Like Cain, we must realize that Judas isn’t all bad. He is a follower of Jesus, after all, a disciple. Yet he is also greedy, and in his greed he sells out Jesus (Luke 22:47-53).

Though Judas might have received forgiveness from Jesus—just as Jesus forgave and restored Peter into a right relationship with him—we’ll never know. Judas commits suicide out of remorse over what he did to Jesus.

Who Do We Kill?

Jesus teaches us what the Old Testament commands: killing is wrong.

Yet he goes beyond the physical act of murder to tell us that even being angry at another person is a sin. Implicitly it’s murder. As a result of anger, we are no less innocent than someone who murders another.

But there’s more. Much more. Though we blame Judas for Jesus’s death, we are part of it too. Because of our sins, Jesus had to die to reconcile us with Father God.

Our sins made it necessary for Jesus to die. As painful as it is to say, we helped murder Jesus.

Biblical Murderers

All five of these biblical murderers had a relationship with God. And at the time of the murders they committed, orchestrated, or approved, they weren’t in a good place with God on their faith journey. But it’s what happens afterward that counts.

Are we willing to put the past behind us—regardless of how horrific or benign it might be—and move forward to serve Jesus and advance the kingdom of God?

We can do much like Moses, David, and Paul. Or we can falter like Cain and Judas. The choice is ours.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Women in the Bible: The Wise Woman from Tekoa

Influencing a King

Joab seeks an object lesson for King David to encourage him to reconcile with his estranged son, Absalom. Joab sends for a wise woman from Tekoa and coaches her what to say to the king.

The story she skillfully shares with the king—of how one son killed the other and is now on the run—is a ruse. With her surviving son being sought for murder, she seeks the king’s protection.

Her pretend story parallels David’s real story, of Absalom killing Amon and then fleeing to another country.

With increasing urgency, she three times asks for David’s support. Three times he promises his protection, each time with increased fervency.

Then, with boldness, she connects her story to King David’s, asking him to follow his own advice and apply it to his son Absalom. David suspects Joab’s hand in this and then tells Joab to arrange for Absalom’s return.

Playing her part brilliantly, the wise woman from Tekoa, sets in motion the homecoming of Absalom. Thanks to her, Joab’s plan worked.

[Read through the Bible with us this year. Today’s reading is 2 Samuel 13-15, and today’s post is in 2 Samuel 14:1-20.]

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Who Was Supposed to Build God’s Temple?

Nathan’s Prophetic Words May Carry a Double Meaning

Once King David has his kingdom established, he wants to build the temple for God and tells the prophet Nathan. Nathan gives him his blessing to proceed, but later God gives Nathan a different message.

Nathan returns to David and says, “You are not the one to build a house for God. Instead your offspring will build God’s temple.”

Then Nathan shares a prophecy about David’s legacy and his offspring who will build God’s house (1 Chronicles 17:11-14).

Solomon Builds a Physical Temple

In expectation that David’s son Solomon will erect the temple, David amasses resources for its construction. After Solomon assumes the kingship, he proceeds to build God’s temple in Jerusalem.

The finished temple is a stunning tribute to the Lord God. It’s a grand edifice that will serve as a center of Hebrew worship for centuries. It’s completion fulfills Nathan’s prophecy.

Or does it?

Jesus Establishes a Spiritual Temple

Read Nathan’s prophecy again—carefully. Consider every word. Is the prophet speaking of Solomon or about Jesus?

Nathan prophetically says that after David dies, God will raise up one of David’s offspring to succeed him, one of his own sons (Solomon succeeds him, but this happens before David dies, not after).

This king will build God’s temple (Solomon does), and God will establish his rule forever (Solomon’s rule ends, but Jesus rules forever).

God promises to be this future ruler’s father, who will be his son (Jesus, the Son of God, fits this perfectly).

Furthermore, God promises to never take his love away from this future ruler (though God strips the kingdom away from Solomon’s son, God’s love for Jesus is without question).

Last, God will establish this future king’s rule forever. His kingdom and his reign will never end (Solomon dies. Jesus rules eternal).

When Jesus becomes our perfect sacrifice in payment for all the wrong things we have done, he fulfills the Old Testament. This includes the practice of worship. There is now no more need to go to a physical place to worship God.

We become living stones used to build God’s temple, a spiritual house for him. We become his priests and offer spiritual sacrifices to him (1 Peter 2:5; also see Ephesians 2:22).

Who Fulfills Nathan’s Prophecy?

Who builds God’s temple, Solomon or Jesus? Who best fulfills Nathan’s foretelling? David certainly understood this prophecy to be speaking of his son, Solomon. Solomon acts accordingly and constructs the temple for God.

But I don’t think this is what God intended with Nathan’s prophecy. God was looking much farther into the future. He wasn’t speaking in literal terms about Solomon as much as speaking in figurative terms about Jesus, his son.

Though both Solomon and Jesus emerge as fulfilling Nathan’s prophecy to build God’s temple—albeit in different ways—Jesus accomplishes it more fully than Solomon.

Many prophecies are like this, carrying a double meaning. But we can best see Jesus as fulfilling this prophecy.

Thank you, Jesus!

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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