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Christian Living

5 New Testament Ideas for Church

Discover What the Bible Teaches About Meeting Together

While considering a better New Testament approach to church, we talked about the three key perspectives that Jesus changed: meeting in homes, serving as priests, and helping those in need.

Then we looked at ten more New Testament practices: relying on the Holy Spirit, worship, prayer, fasting, community, eating together, caring for our people, valuing one another, helping others, and informal leadership.

Now we’ll look at five more tangible ideas of church and meeting together from the pages of the New Testament.

1. The Acts 2 Church

Just days after Pentecost, the people who follow Jesus are hanging out. This is the first church. What do they do?

Luke records their activities:

  • They learn about Jesus. Think of this as a new believer’s class. Remember, they’re mostly all new to their faith in Jesus. This is teaching.
  • They spend time with each other. This is fellowship.
  • They share meals. This is community.
  • They pray. This is connecting with God.
  • They meet every day at the temple were people outside their group are. This is outreach.
  • They also meet in homes. This is fellowship.
  • They share all their possessions. This is generosity.
  • They praise God. This is worship.

As a result, more people join them every day. This is what the early church does and how God blesses them (Acts 2:42–47).

What significant is what they don’t do. There’s no mention of weekly meetings, sermons, music, or offerings. If we’re serious about church in its purest form, the early church in Acts 2 gives us much to contemplate when we consider how our church should function today.

2. The Acts 4 Example

As the book of Acts unfolds with its historical narrative of the early church, Luke notes two more characteristics of that church: unity and sharing everything (Acts 4:32).

First, the church is of one heart and mind, just as Jesus prayed (John 17:21). Their actions are consistent with his prayer that they would be one then, just as we would be one today. Jesus prayed it, and the early church does it.

Unity describes what everyone of us should pursue and what every church should be. Jesus yearns for us to be united. Over the centuries Jesus’s followers in his church have done a poor job living in unity, as one.

Second, no one claims their possessions as their own. This isn’t a mine-versus-yours mentality. Everything is ours. They have a group perspective and act in the community’s best interest. They do it out of love for each other. They share everything they have. Not some, not half, but all.

This example is hard for many in our first-world churches to follow today, though not as much for congregations in developing countries. Regardless, while we might do well to hold our possessions loosely, this isn’t a command. Later Peter confirms that sharing resources is optional (Acts 5:4).

From Acts 4 we see an example of unity and generosity. This complete generosity, however, is a practice that happens at this snapshot of time for the early church. We will do well to consider how we can apply it today.

3. Paul’s Perspective

Now let’s look at a third passage. In it, Paul instructs the church in Corinth of how their meetings should proceed (1 Corinthians 14:26–31). While Paul writes to the Corinthian church, there’s no reason why we shouldn’t follow his directives as well today.

Paul opens by saying “each of you.” This means everyone should participate. The idea of all those present taking part suggests an egalitarian community gathering, where everyone contributes, and everyone ministers to each other.

This removes the divide between leader and follower, which happens in today’s church services. During a typical church service today a few people lead, while most people watch.

This means that only some are active during the service, while most sit as passive observers, as if going to a concert or attending a lecture.

Instead Paul wants everyone involved, where each person can minister to one another. He lists five activities that should take place.

Sing a Song

First, when we meet, we should sing a hymn or share a song. This could mean playing a musical instrument so that others can sing along. For those who can’t play an instrument or lead others in singing, a modern-day option might be to play a recording of a song.

Anyone can do that. Our singing could also mean—it probably means—launching into a song or chorus a cappella as the Holy Spirit leads.

Teach a Lesson

Second, the same approach applies for giving a word of instruction. We don’t need to preach a half-hour to an hour-long sermon. In this case less is more.

We can often communicate much by speaking little. Saying something concisely in thirty seconds may be more meaningful than droning on for thirty minutes. Again, no preparation required. Everyone who’s present can do this.

All we need is a willingness to share something God taught us or that we learned through studying Scripture. In addition, we can rely on the Holy Spirit to tell us what to share during our meeting. It can build off what someone else has already said, or it may be a new topic.

Share a Revelation

Third, the idea of having a revelation to share will seem normal to some and mystical to others. Think of a revelation as special knowledge that God has given to us. He can do this through what we read or things we see. And it can be through Holy Spirit insight.

Regardless of the source of our revelation, Paul wants us to share our insights with those gathered.

Speak in Tongues

The last two items on the list may, or may not, be a comfortable activity. Speaking in tongues is the first of these two items. The Bible talks about speaking in tongues, and Paul instructs the people in Corinth how to do it. It’s biblical, and we should consider this for our church community.

But it may be optional, because Paul later says, if anyone speaks in tongues (1 Corinthians 14:27). This implies speaking in tongues is not a requirement. But he does give guidelines for when people do speak in tongues (1 Corinthians 14:27–30). We will do well to follow Paul’s words.

Interpret the Tongue

Fifth, after someone speaks in an unknown language, someone must interpret it. Implicitly, if no one can interpret the message, then the person shouldn’t share it (1 Corinthians 14:28). After all, how can words that no one understands build up the church? (1 Corinthians 14:8-9).

The Holy Spirit’s Role

These five items require no preparation, just a willingness to notice the direction of God’s Spirit. This means listening to the Holy Spirit and responding as he directs. Implicit in this, we will encounter times of silence as we wait and listen. Silence unnerves some people today. But listening to and obeying the Holy Spirit is central to the gatherings of the early church.

Paul says everything we do at our meetings must be for the purpose of building up the church, to strengthen the faith and community of those present. This means not doing or saying anything to elevate ourselves or draw attention to our abilities.

Instead we should humble ourselves and do things for the common good of Jesus’s church. This will best advance the kingdom of God and the good news of Jesus.

4. Don’t Forget Meeting Together

Note that Paul’s instructions to the Corinthian church, says when you come together, not if you come together. This reminds us that gathering with other followers of Jesus should be a regular occurrence, not optional (1 Corinthians 14:26).

The book of Hebrews confirms this idea of regular interaction when it warns to not give up meeting together. We do this to encourage others to better love and help each other (Hebrews 10:24–25).

This idea of coming together, of meeting with others, can occur on Sunday morning, or it can happen at any other day or time. The Bible doesn’t tell us when to meet. Gathering Sunday morning is merely a practice that developed over time.

Though many people interpret this instruction to not give up meeting together as a command to attend church, it isn’t. Not really. While meeting together can include going to church on Sunday, it should encompass much more.

It’s a call for intentional interaction with other followers of Jesus. Jesus says anywhere two or three people gather in his name—that is, they get together and place their focus on him—he will join them (Matthew 18:20).

Here are some ideas of how and where we can meet in Jesus’s name.

Meals

Most people enjoy meals with others, and most Christians pray before they eat. Isn’t this gathering in Jesus’s name? While we may eat some meals alone, we potentially have three times each day to connect with others and include Jesus when we eat. But do we make the most of these opportunities?

Coffee Shop

People often meet at coffee shops to hang out. If we include God in our meeting, either explicitly or implicitly, we assemble in his name.

Homes

Do you invite people into your home or see others in theirs? If we both love Jesus, doesn’t this become a get together which includes him? It should.

Outings

What about going on a picnic, to the game, the gym, or shopping? With intentionality, each of these can be another opportunity to meet with others in his name.

Small Groups

Many churches provide opportunities for attendees to form intentional gatherings with a small number of people. This facilitates connection and draws us to God. But this doesn’t need to be the result of a formal small group program in our church.

We can make our own small group whenever we wish, meeting in the name of Jesus.

Church

Yes, church is on this list of places where we can gather in the name of Jesus. I list it last because it might be the least important. This is because when we go to church, we usually do it wrong. Consider the rest of the verse to find out why.

People tend to skip that part. The reason we are to meet is so that we may encourage one another. The Bible says so, but how often do we do this at our church meetings?

If we leave church discouraged or fail to encourage others while we’re there, then we’ve missed the point of meeting together. While some people make a big deal out of going to church, they’re quick to miss that the reason is to provide encouragement. If we’re not doing that, then we might as well stay home.

5. What Jesus Says

Let’s return our discussion to Jesus.

Recall that after Jesus rises from the dead, he tells his followers to stay in Jerusalem, waiting for a surprise Father God has planned for them: the gift of the Holy Spirit to come upon them and give them supernatural power (Acts 1:4–5).

They wait, and the Holy Spirit shows up (Acts 2:1–4). Amazing things happen, and the number of Jesus’s followers explodes (Acts 2:41).

They wait in Jerusalem as instructed, and they receive the gift of Holy Spirit power as promised. But after all that, they remain in Jerusalem.

Instead they’re supposed to spread out and share Jesus’s good news around the world. He told them to do that too (Matthew 28:19–20). But they don’t. They stay put.

They don’t realize that God’s instructions to wait in Jerusalem doesn’t mean they’re supposed to stay there forever. Sometimes what God tells us to do is only for a season.

Then there’s something else for us to do. But if we don’t make that transition, we end up being in the wrong place, doing the wrong thing.

Instead of staying in Jerusalem—something they’re used to and comfortable with—their mission is to go into the world and make disciples (Matthew 28:19–20).

How well are we doing at going into the world and making disciples today? Are we staying put in our church—what we’re used to doing and where we’re comfortable—or are we looking outside of our church to do what Jesus said to do?

I suspect you know the answer.

Make Disciples

Today’s church falls short of being witnesses and making disciples. To do so requires an outward perspective, yet most all churches have an inward focus. They care for their own to the peril of others. Many churches ignore outsiders completely, sometimes even shunning them.

Yes, God values community and wants us to meet (Hebrews 10:25). And the Bible is packed with commands and examples of worshiping God.

Most churches do the meeting together part, albeit with varying degrees of success. Many of those churches have a time of worship as they meet, though perhaps not always “in the Spirit” or “in truth” as Jesus said to do (John 4:23–24).

Yet few churches look outside their walls to go into their community—let alone the world—to witness and make disciples. Though Jesus said to wait for the Holy Spirit, he didn’t say to wait for people to come to us, to enter our churches so we could witness and disciple them.

No, we’re supposed to leave our Sunday sanctuary to take this Jesus-mandated work to them. We can’t do that in a church building on Sunday morning, safely snug behind closed doors.

If we want to make disciples, we need to go out and find them. This brings us to the second part.

Go into the World

There is a time to come together and a time to worship, but there is also a time to go. And we need to give more attention to the going part.

I know of two churches that sent their congregations out into their community on Sunday mornings, foregoing the church service so they can be a church that serves. One church did it a few times and stopped after they saw little results and received much grumbling.

The other church regularly plans this a few times each year and receives a positive reception from their community.

These were both service initiatives, not outright evangelism. But the best—and easiest—way to talk to people about Jesus is to first serve them in his name.

Every church should make a positive impact on their community. They do this best by entering it. Yet so few do. They’re too focused on meeting together and worshiping instead of going out into the world to make disciples.

Summary

We will do well to reform our church practices to conform to these five biblical concepts.

  1. Follow the early church’s example to learn about Jesus, pursue fellowship and community, pray and worship, meet daily in public and in homes, and practice kindness.
  2. Pursue unity and generosity.
  3. Be ready to rely on the Holy Spirit to sing, teach, share a revelation, speak in tongues, and interpret a tongue.
  4. Refresh our idea of what meeting together means.
  5. Balance our inward efforts on church meetings and worship with an outward focus on going into the world to make disciples.

Pick one change to make and then pursue it.

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

Should We Meditate on God’s Word?

As We Read the Bible May We Imagine All God Has in Store for Us

I’ve always been wary of meditating. It seems so mystical, so ungodly. This is because I encountered the idea of meditation from Eastern religions, not biblical Christianity.

Though there are many types of meditation, I’ve heard most about transcendental meditation. As I understand it, the goal is to push aside all thought, to empty our minds.

Two Concerns about Meditation

Emptying my mind of all thought alarms me for two reasons, so I won’t meditate in this manner. First, the Bible says to hold every thought captive and make it obedient to Jesus (2 Corinthians 10:5). It doesn’t say to empty our minds of all thoughts, but to control them.

Second is when Jesus teaches about impure spirits. He warns against an impure spirit that finds a house (a mind) unoccupied and clean. It goes out and rounds up it’s even more wicked friends to go there to live, making the person even worse off than before (Matthew 12:43-45).

These are the two biblical reasons why I won’t empty my mind of thought.

What the Bible Says about Meditation

Just because we best know this concept of meditation from Eastern religions doesn’t mean it’s not in Scripture.

The word meditate occurs eighteen times in the Bible, with meditation showing up three more, in the NIV. A recurring theme in these verses is to meditate on God’s Word and on God’s goodness.

Meditate on God’s Word or Imagine?

In Psalm 1:2, the writer proclaims blessings on those who delight in God’s law, who meditate on it day and night. Though most translations use the word meditate, other versions say ponder, study, recite, think about, and focus.

When I read the Bible, I ponder it, study it, recite it, think about it, and focus on it. Given these alternate understandings, I’m happy to meditate on God’s Word.

Now let’s turn to the next chapter in Psalms. It talks about people with evil intent. Various translations of Psalm 2:1 describe this action as devise, plot, and make. Some versions, however, use the word meditate, with others saying imagine.

Do the words imagine and meditate mean the same thing? I understand that the Hebrew word translated meditate in Psalm 1:2 is the same word that’s translated imagine in Psalm 2:1.

This suggests that as we meditate on God’s Word, we can imagine what it means, how we can understand it, and the ways it can inform our lives.

The word imagine also occurs elsewhere in the Bible. In Paul’s letter to the church in Ephesus, he talks about God being able to do even more than we can ask or imagine (Ephesians 3:20). Meditate on that.

I have a good imagination. I can imagine additional details for the various stories we read in the Bible. I can also imagine myself in those ancient situations and doing today what God tells us to do.

May our meditations on God’s Word use our imagination to amplify its impact.

[Read through the Bible with us this year. Today’s reading is Psalms 1-5 and today’s post is on Psalm 1:2.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Bible Study

John Bible Study, Day 15: Why?

Today’s passage: John 9:1–12

Focus verse: “This happened so that the works of God might be displayed in him.” (John 9:3)

As Jesus and his disciples travel, they meet a blind man. He was blind from birth. The disciples assume sin caused his blindness. That’s their view of God, that he afflicts people who do wrong. He punishes them for their shortcomings.

The disciples seek clarity about who sinned, since he was born blind. “Did his parents’ sin cause this,” the disciples ask, “or the man’s sin?”

Given that the disciples believe the blindness happened because of sin, they ask a reasonable question. If the parents sinned, why is their child carrying the punishment for their mistakes?

Yet, if the man’s sin caused his blindness—which is the disciples’ logical conclusion—then he received punishment before he sinned, since he was born without the ability to see. Neither scenario makes sense to the disciples.

That’s why they ask Jesus for clarification about whose sin caused the blindness.

Jesus surprises them by saying, “Neither one caused it.” The man’s blindness is not the result of punishment for his sin or his parents’.

Instead, the man’s inability gives Jesus an opportunity to prove his healing power to his disciples, to the blind man, and to the religious teachers. 

In one of his stranger methods of healing people, Jesus doesn’t order the blindness to go away or command the man’s sight to return. Instead, Jesus makes a poultice out of dirt and spit, a most unexpected approach. He applies the mud he makes to the man’s eyes. 

Jesus still doesn’t proclaim healing to the man. Instead, he tells him to go to a pool and wash away the mud smeared on his eyes.

The man heads off to clean his face. Imagine the sight. A blind man walking down the road with mud caked over his eyes would get people’s attention.

The man reaches the pool, washes the mud from his face, and sees for the first time in his life. Through Jesus, the man’s life changes in one life-altering moment.

These things happen when we follow Jesus. Our life forever changes in an instant.

Questions:

  1. Do you think there are consequences to sin? Why?
  2. In what ways can your present hardships bring glory to God?
  3. What do you do when God’s instructions don’t make sense or seem strange?
  4. This story highlights God’s sovereignty. What’s your reaction to it?
  5. How has your life changed from following Jesus?

Discover more about the blind seeing in Isaiah 29:18, Matthew 15:31, and Luke 7:22. What insights can you glean from these passages?

Read the next lesson or start at the beginning of this study.

Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.


Read more in Peter’s new book, Living Water: 40 Reflections on Jesus’s Life and Love from the Gospel of John, available everywhere in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Look for SPACE When You Study Scripture

Discover How the SPACE Bible Study Method Can Inform Your Life

I often encourage people to study the Bible. But we shouldn’t read Scripture to amass knowledge to stuff into our brain.

The primary value is to let the Bible’s words inform our journey and reform our life. Therefore, we need to apply the words of the Bible to our reality.

But there’s no one right Bible study method or ideal approach. The key is to pick what works for you. The one you will actually use is the best one for you. Here is one suggestion on how to do that.

An amazing tool (I don’t know who came up with it, but it’s not me) is the SPACE method of Bible study. This is a handy acronym that we can apply to about every verse in the Bible. As you read a verse look for SPACE:

S is for Sin: Is there a sin we should confess? Or a sin to guard against?

P is for Promise: Does this passage share a promise we can claim?

A is for Assurance: Does this give us an assurance we can hold?

C is for Command: Did we read a command that God wants us to obey?

E is for Example: Is there an example we should follow? Or one to avoid?

Applying the SPACE Bible Study Method

Here are some examples of using the SPACE Bible study method.

As you look at these examples, you may like how I’ve applied it or question some of my notations. But that’s the beauty of the SPACE Bible study method.

We can use it to make it personal, to let the Holy Spirit speak to us for what we need to hear today. Tomorrow may carry different insights. But all can speak to us, encourage us, and help us grow in our faith.

Learn more about reading and studying the Bible with my Bible Reading Tip Sheet.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Peter DeHaan News

The Victory of Jesus Audiobook

New Format Now Available

The The Victory of Jesus audiobook is now available. In addition to audiobook, it is also available in ebook, paperback, and hardcover formats. The audiobook is auto-narrated by Maxwell.

The Victory of Jesus is a devotional to celebrate the victory of Jesus in this 50-day devotional that spans Easter to Pentecost.

In this, Jesus overcomes death by rising from the dead, appears to his followers and teaches them, and ascends into heaven. Ten days later the promised Holy Spirit arrives to guide Jesus’s disciples in telling the world about him.

Get The Victory of Jesus today.

Audiobook Sample

The Victory of Jesus is the third book in the popular “Holiday Celebration Series.”

The Victory of Jesus audiobook is now available from GooglePlay, Apple Books, and Kobo, with more outlets being added.

Get your copy of The Victory of Jesus today.

Book Trailer

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Visiting Churches

Suffering from a Bad Reputation: Church #69

First on our list is a church from a small conservative denomination. Their denomination website says they have thirty-three churches in North America, eleven of which are within driving distance from our house.

The closest one is five miles away. In contrast, they have five more international locations.

A Bad Reputation

I’ve never met anyone who currently goes to one of this denomination’s churches. In the past few years, however, I’ve met several people who used to go there. Their stories are similar and worrisome.

They left this church bruised and bloodied, rejected by the people they used to worship with. Sometimes they’re spurned by their family and friends who continue to go to these churches.

Although there are two sides to every story, their accounts of what happened breaks my heart. That’s because their perspective of what caused their separation seems to be over trivial matters.

Every church has people who think poorly of it. As long as we’re frail humans with a nature to sin, this will occur. Sometimes the reasons for these low opinions are justified and other times they’re self-inflicted.

However, to only meet people who harbor hurts from this denomination is troublesome. It has a bad reputation.

A Negative Mindset

I want to visit one of these churches to learn more about them. But because of their bad reputation, I already know too much and couldn’t go with an open mind. I would look for the negative, hunting for areas to criticize so I can justify the depths of my friends’ pain.

Surely, I would find the validation I seek. I fear I wouldn’t have eyes to see the good in their practices, truly worship God with them, or celebrate meaningful community while I was there.

Until I can properly adjust my perspective, I need to hold off visiting them. Unfortunately, after a couple of years of trying, I’m no closer to being successful.

For this reason, their church keeps moving down my list as we visit other congregations.

[See the discussion questions for Church 69, read about Church 68, or start at the beginning of our journey.]

Get your copy of More Than 52 Churches today, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

10 More New Testament Practices, Part 2

Examine What the Early Church Did and Apply It

In part one of this post we looked at the first five practices of the early church as detailed in the Bible. They relied on Holy Spirit power, they worshiped God, they spent time in prayer, they fasted, and they lived in community.

Here are the other five characteristics of Jesus’s church as found in Scripture.

6. Breaking Bread

Food is essential to life. Except for when we fast, we eat every day. Most people eat multiple times each day. Though we could eat in solitude, we enjoy food more when in the company of others.

Sharing a meal is also a cornerstone of community. This isn’t a monthly potluck or an after-church fellowship hour. It’s a time of celebration of life around the table.

The New Testament sometimes uses the concept of breaking bread.

The phrases breaking bread, break bread, and broke bread only appear in the New Testament. Should we understand this idea of breaking bread as a euphemism for communion or simply for any time people share a meal?

Yes. It’s both.

We should remember that sliced bread didn’t exist two thousand years ago. Though they could have cut bread with a knife, it’s more likely they used their hands—the most convenient tool available to them—to divide a loaf and distribute it to everyone at the meal.

At the world’s first ever communion service, Jesus takes bread and breaks it into pieces so he can pass it out to his disciples.

This takes place during the Passover meal (Matthew 26:26, Mark 14:22, and Luke 22:19). Paul references this concept (1 Corinthians 10:16). And we see it used twice for communion in the book of Acts (Acts 2:42, 46).

Yet the idea of breaking bread also refers to an ordinary meal. After Jesus travels down the road to Emmaus with two of his followers, they sit down to eat. Jesus takes the bread, thanks God for it, breaks it into pieces, and passes it out to them (Luke 24:30).

Breaking bread, that is, sharing a meal, also occurs after Eutychus falls to his death and Paul raises him from the dead. In celebration they share a meal (Acts 20:7, 11).

Another time occurs when Paul is at sea during a terrible storm. The crew and passengers have given up all hope. Paul encourages all the people on board by telling them that though they will lose the ship and cargo, everyone will live.

He takes bread, thanks God for it, breaks it, and gives it to everyone to eat, all 276 people (Acts 27:35). Most of the people who eat this bread aren’t followers of Jesus. To them this breaking of bread is a simple meal and not a religious rite.

At the first Lord’s Supper, Jesus says the bread represents his body, which would soon be broken as part of his crucifixion.

At every meal afterward, Jesus’s followers would see this breaking of bread, and it would automatically remind them of Jesus’s body broken for them in the ultimate sacrifice.

Without speaking a word, the breaking of bread at each meal reminds Jesus’s followers of him.

In this, they see breaking bread as both sacrament and supper. In this sense, communion is a meal, and a meal is communion. May we embrace this understanding just like the early church.

7. Care for Their Own

The early church shares what they have with one another, and no one has any needs (Acts 2:44–46 and Acts 4:33–35). Notice the focus is on meeting needs, not fulfilling wants. It’s critical to distinguish between the two.

Needs refer to what we require to survive, the basics of life: food, clothes, and shelter. Wants are those items that go beyond basic survival requirements. It’s essential we help people with their needs, but supplying the things they want is optional.

God has a heart for widows and orphans. He commands we care for them in the Old Testament (Deuteronomy 14:28–29, Psalm 68:5, and Jeremiah 49:11). These instructions carry forward to Jesus’s church (James 1:27).

Paul adds clarification about caring for widows in his letter to Timothy.

Paul writes that a widow’s children and grandchildren should put their faith in action by caring for her. And those who have no family members to support them, addressing their needs falls to Jesus’s church (1 Timothy 5:3–4).

A third example is Jesus’s followers in one area taking up a collection to help believers in another. This isn’t a command, nor is it a request by those in need.

It’s a voluntary action by those who feel led by the Holy Spirit to help other believers who struggle (Acts 24:17, Romans 15:26, 1 Corinthians 16:1–4, and 2 Corinthians 8).

Interestingly, this is the only time the New Testament talks about taking a collection or receiving an offering of financial gifts. It’s to help those in need, not finance a local church.

8. Value One Another

Throughout the New Testament we see instructions of how we should treat one another. Let’s call these the “one another” directives. We are to:

The charge to love one another is the most common of these one-another comments, mentioned ten times. Jesus, Paul, Peter, and John all tell us to love one another. Jesus says that loving one another is his new command to us (John 13:34-35).

Another time Jesus says that the greatest commandment of the Old Testament law is to fully love God, and the second most important one is to love others as much as we love ourselves (Matthew 22:35-40).

In a world that has multiple meanings for the word and a distorted understanding of how it functions, what does real love look like? How do we fully love one another? The Bible explains that too. Paul says that love:

  • is patient
  • is kind
  • does not envy
  • does not boast
  • is not proud
  • is not dishonorable of others
  • is not self-seeking
  • is not easily angered
  • keeps no record of wrongs
  • does not delight in evil
  • rejoices with the truth
  • always protects
  • always trusts
  • always hopes
  • always perseveres

From God’s perspective on the topic, love never fails (1 Corinthians 13:4-8). We can then understand love as an overarching principle, a foundation for all others. Afterall, Paul does say that love stands above all else (1 Corinthians 13:13).

As a church, however, we’re doing a poor job of following these one-another instructions. If each person individually did their part to apply these commands in their every-day interactions, our church would be a much different place. And the world in which we live would be better off.

If each person did their part to apply these biblical instructions on how to treat one another, our church—and our world—would be a much better place.

9. Help Others

We’ve talked about how we should care for our own and value one another. These examples direct our attention inward, telling us to care for those in Jesus’s church and instructing how we should act with each other.

This doesn’t imply, however, that we should dismiss those outside of our faith community. We should also reach out to them and seek to help them too.

As we provide for them what they need, we have an opportunity to tell them the good news about Jesus (Acts 5:42, Acts 13:32, and 1 Thessalonians 3:6). This aligns with what Jesus commands (Matthew 28:19–20).

In addition to helping widows and orphans, we’re also to show hospitality to strangers (Hebrews 13:2 and 3 John 1:5). Quite simply, a stranger someone who we don’t know.

This may involve giving them money, but it could also involve helping them receive justice (2 Corinthians 7:11).

Another consideration is to offer them Jesus’s healing power. Though healing people in Jesus’s name was common in the early church, for many that ability has slipped from their practices today.

The Bible tells about people bringing their infirmed friends and placing them on the street where they expect Peter to travel. They hope Peter’s shadow might fall on the sick as he passes by.

Though the Bible doesn’t confirm that people received healing this way, why would they go to this trouble if Peter’s shadow hadn’t healed others in the past (Acts 5:15)?

Later in the book of Acts, we read about God doing astonishing miracles through Paul.

This supernatural power is so extraordinary that even handkerchiefs and aprons that Paul touches contain God’s healing power. They bring these garments to people who need healing.

The people who receive them are cured and evil spirits are cast out, even though Paul isn’t physically present (Acts 19:11–12). Is God still in the business of healing people like this?

Some Christians today claim that supernatural healing power died with the apostles, but there’s little biblical support for this position. Jesus said his followers would do all that he did—including healing people—and more.

We will do even greater things than he did once he reunited with his Father and they sent us the Holy Spirit (John 14:16, 26 and Acts 1:4–5).

We see that after people receive supernatural healing an opportunity arises to tell them about Jesus (Acts 3:1–10, Acts 8:6–8, and Acts 9:32–35).

10. Flexible and Informal Leadership

In the New Testament we don’t see much indication of a formal leadership structure. Yes, people do serve in leadership roles, but it’s not hierarchical or formally instituted. And the various church’s never vote on who should lead them. Nor do they hire a minister. So why do we?

After Jesus returns to heaven, the disciples assume a leadership role. This is natural because they know Jesus better than any of the newer converts and are in the best position to teach them (Acts 2:42).

Decision-making in the early church is not democratic. One time they cast lots to pick a leader (Acts 1:26). Another time the people recommend the first deacons. Then the apostles accept who they suggest and pray for them (Acts 6:5–6).

In Acts we see Paul and Barnabas visiting the various churches to appoint leaders. They make their selections through prayer and fasting (Acts 14:23). Paul tells Titus to do the same thing on the island of Crete (Titus 1:5).

But mostly we see people taking initiative, doing what’s needed to advance Jesus’s church, as led by the Holy Spirit. For example, consider Apollos acting on his own accord to tell others about Jesus (Acts 18:24–25).

No one authorizes Apollos to be a missionary. He doesn’t need permission. He just acts.

Then Priscilla and Aquila take it upon themselves to expand Apollos’s understanding of Jesus (Acts 18:26). And no one appoints Priscilla and Aquila to further Apollos’s knowledge of Jesus. They see a need, and they meet it

The early church has a lot of lay leadership and functions in an almost egalitarian manner. In this, they rely on the Holy Spirit to guide them (Acts 15:28).

All 10 Early Church Practices

These ten practices of the early church serve as an example to guide our priorities today. In addition to having a new perspective on buildings, priests, and tithing, Jesus’s church models ten additional practices:

  1. They rely on Holy Spirit power and direction.
  2. They worship God.
  3. They pray.
  4. They fast.
  5. They pursue community.
  6. They break bread and eat together.
  7. They care for their own.
  8. They value one another.
  9. They help others.
  10. They a flexible and informal leadership.

How can you apply these in your church today?

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Insights

Women in the Bible: Michal

Michal marries David, who will later become king; her father is King Saul. Though her story starts out with promise, it ends sadly.

David plays a critical role in the success of King Saul and the nation of Israel. Despite this, Saul’s attitude towards David varies greatly, with Saul often wanting to kill David out of jealousy.

When Saul learns his daughter, Michal, is in love with David, Saul hatches a plan to use her to bring about David’s downfall.

For a dowry, Saul requests proof that David has killed 100 of the nation’s enemy. Saul assumes David will die trying to fulfill Saul’s requirement. Instead, David succeeds, presenting twice the amount requested. David marries her.

Sometime later, when David is on the run, Saul, gives Michal to another man. Eventually, David brings about Michal’s return.

After David ascends to power, he brings the ark back, celebrating wildly in praise to God. Michal criticizes his public worship, despising him for his actions. Though she once loved him, she no longer does.

We can only guess why: Because his celebratory romp repelled her, because she gave her heart to her second husband, or because David married other women.

Michal never has any children. Maybe, because of her disapproval over David’s exuberant dance, he rejected her or perhaps God punished her.

Regardless, a critical spirit is never attractive.

[Read through the Bible with us this year. Today’s reading is 2 Samuel 4-6, and today’s post is on 2 Samuel 6:16.]

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Study

John Bible Study, Day 14: Freedom through Jesus

Today’s passage: John 8:31–59

Focus verse: “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” (John 8:31–32)

Jesus speaks to the Jews who believe in him. He encourages them to hold fast to his teaching. By doing so, they prove they are his disciples, his loyal followers. As his disciples, they will understand his truth. That knowledge provides them with freedom from their sins.

Wow! There’s a lot packed into these two verses. 

The passage starts with believing in Jesus. We affirm who he is—the Son of God. And we accept what he came to do—to heal us and to save us (Matthew 9:2–7).

Though this is a great start, there’s more. James reminds us that even the demons believe in God and that conviction makes them shudder in fear (James 2:19). Mere belief in Jesus is not enough. Believing in him is just the start.

To those who believe, he urges them to hold on to his teaching. This is more than a mental agreement with what Jesus tells us or a feel-good acknowledgment of his character.

Instead, we move forward to act according to what Jesus says to do. We take his words seriously and put his instructions into practice.

To those who hold on to his teaching in this way, they show they are his loyal disciples. They’re not followers in name only, but followers in living a life consistent with what Jesus invites them to embrace.

They put their faith into action, and, as a result, they impact people for Jesus wherever they go.

As for these disciples, they know the truth that produces salvation as a certainty. This reality gives them freedom from the penalty of their sins.

Their spiritual rescue—and ours—can only come from Jesus and through Jesus by his once-and-forever sacrifice to make good on the things we’ve done wrong. Through Jesus we become right with Father God. This truth sets us free.

I hope you believe in Jesus. And as a believer in him, I yearn to grasp his teaching as detailed in Scripture and revealed by the Holy Spirit. In doing so we will be his disciples and know the truth—salvation truth—that sets us free.

Questions:

  1. Do you believe that Jesus came to heal and to save us? Why?
  2. How can you hold on to Jesus’s teaching? 
  3. How can you take Jesus’s words seriously and put his instructions into practice?
  4. What can you do to put your faith into action?
  5. What does being set free by Jesus’s truth mean to you?

Discover more about freedom through Jesus in Isaiah 61:1, Luke 4:18, 2 Corinthians 3:17, and Galatians 5:1. What insights can you glean from these passages?

Read the next lesson or start at the beginning of this study.

Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.


Read more in Peter’s new book, Living Water: 40 Reflections on Jesus’s Life and Love from the Gospel of John, available everywhere in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

Let’s Celebrate Resurrection Sunday

Instead of the Confusing Messages about Easter, Focus on Jesus Rising from the Dead

On Resurrection Sunday—more commonly known as Easter—let’s place our emphasis completely on Jesus. After he died as the ultimate sin sacrifice for all humanity, he proved his power over death by rising from the dead.

He is alive! Though dead for three days, he didn’t stay in the grave.

Resurrected Jesus

Thank you, Jesus, for who you are and what you did. Though we should rightly celebrate you every day, may we do so with even greater abandon on Resurrection Sunday.

By abandon, I mean wild, impertinent, and uninhibited celebration. The absence of restraint.

Yet restraint, albeit with a smile, is what most Resurrection Sunday celebrations look like—at least the ones I’ve been to throughout my life. Only one church turned the day into an unabashed celebration of Jesus.

Not Easter

Sadly, too many churches don’t even call it Resurrection Sunday. They use the more familiar label of Easter. Easter, of course, stands as an appropriate term for this religious holiday.

Secular society, however, has co-opted this special day, removing its spiritual significance, and replacing it with a consumerism mentality. We’ve seen this happen with Christmas, and the same inappropriate transformation is occurring with Easter.

Many churches unwittingly buy into this by incorporating secular vestiges of Easter into their services, passing out Easter eggs, chocolate candies, and colorful stuffed animals often in the shape of bunnies.

And don’t try to bridge the spiritual and secular with a hunk of chocolate molded into Jesus’s image. Yep, such as thing exists.

Instead, let’s stop calling the day Easter and start calling it Resurrection Sunday. This is the surest way to refocus our attention to where it needs to be and away from distractions of secular society.

Over the years, I’ve published five posts about Easter. I looked at what the Bible says about Easter and it’s true meaning so we can have a happy Easter and celebrate it as a spiritual holiday, before it loses all meaning.

Thank You Jesus

Jesus should be the reason we celebrate Easter. Jesus is the reason we celebrate Resurrection Sunday. He died for our sins and proved his authority to do so by rising from the dead. He is alive! Yes, Jesus is alive!

Celebrate Resurrection Sunday

May we celebrate Jesus’s victory over death with full, unashamed abandon on Resurrection Sunday and every other day too.

Thank you, Jesus, for who you are and what you did. We owe you everything. May we never forget that and never stopped celebrating you, our resurrected Savior.

Celebrate the resurrection of Jesus and his return to heaven in The Victory of Jesus. The Victory of Jesus is another book in Peter DeHaan’s beloved Holiday Celebration Bible Study Series. Get your copy today.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.