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Christian Living

Should We Pray “If It’s Your Will?”

We can learn to pray by following Jesus’s example, as long as we don’t misapply it

When it comes to praying, there is no better teacher than Jesus. Perhaps that’s why many of his followers memorize the prayer he taught his disciples and why many churches include this prayer in their church services.

We commonly call this The Lord’s Prayer (Matthew 6:9-13). This prayer serves as our model.

Another one of Jesus’s instructive prayers occurs in John’s biography of Jesus. In the most lengthy of Jesus’s prayers in the Bible, we see three themes.

First, Jesus prays that his death will glorify his father. Next, he prays for his disciples. And last, he prays for his future followers: us (John 17). This final section of his prayer shows us what Jesus expects of us, which should inform how we pray.

A third prayer of Jesus stands as his most passionate.

As he prepares himself to become the ultimate sacrifice, he asks his father for a reprieve, perhaps thinking of when God kept Abraham from sacrificing Isaac by providing an alternate option (Genesis 22:1-19).

Yet after making his bold request, Jesus quickly confirms he will obey his Father and do his will (Luke 22:42, Matthew 26:39).

Most translations of the Bible (32 times out of 56) use the phrase “if you are willing” in recording the opening to this prayer of Jesus.

Should we do the same?

Yes. By including this phrase, we follow Jesus’s example by acknowledging God’s sovereignty, that is, his supreme authority and power over us and everything that is.

We admit his plan is far better than our wishes and narrow perspective. We concede he is in control and we are not. Affirming God’s will in this way, confirms his character.

Yet, this phrase can also give our faith an out, an escape hatch. If we make an audacious request of God and then tack on an “if it’s your will” at the end, we provide ourselves a feeble rationalization should God not answer our request the way we hope.

For example, if we pray for a miraculous healing, but it doesn’t occur, we can shrug and say, “I guess it wasn’t God’s will.” This helps stave off disappointment. It also keeps our faith intact.

Taken to an unhealthy extreme, this phrase can even remove faith completely from our prayers, along with the expectation of the answer we long for.

Praying “if it’s your will” could turn our prayers into weak, meaningless requests of an all-powerful God. May it never be.

It is right for us to pray “if it’s your will” as long as this reminds us of God’s sovereignty and character. But if this phrase effectively removes faith and expectation from our prayers and renders them powerless, then it might be wise to avoid it.

The key is that God wants us to pray. He wants us to talk to him. The words we say aren’t as important as our intent behind them.

May our prayers always serve to connect us to our Father.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

How Can We Reconcile Violence in the Bible?

Through Jesus We Can Discover Our Response to Violence and Oppression

Seldom a day goes by when we don’t hear of terrorists who commit violence and murder in the name of their faith. These religious zealots believe a higher calling gives them the right to kill others in order to elevate their beliefs.

This seems barbaric, ignorant, and misguided. We, as followers of Jesus, would never do that. But Christians have. In the name of religion they killed. And we only need look at the Old Testament for a precedence that seems to give permission.

Old Testament Violence

As the nation of Israel leaves Egypt and comes to reclaim the territory God gave them, he tells them to annihilate the inhabiting people, to utterly destroy them and their pagan practices.

As I read these accounts in the Old Testament, I struggle with the violence I encounter. I don’t get it. It doesn’t seem justified, and it’s not fair.

Yet, I see four things that somewhat help me reconcile the violence we read about in the Old Testament.

It Was Specific

God does not give a universal command for his people to kill all their enemies, regardless of geography or situation. He directs this instruction only at the people living in the Promised Land, occupying the territory he gave his people.

To apply this to any other circumstances is inappropriate and a misuse of Scripture.

It Was For One Season

God’s command to wipe out the inhabiting peoples only applies to one period of time: as his people take back the territory he gave them. He never says this instruction to kill and destroy applies for all time or extends indefinitely into the future.

It Was an Anomaly

In a general command, one without limits, God tells his people to treat the foreigners living among them as one of them, as native born (Leviticus 19:34). This is far different than his one-time instruction to kill.

It Was Fulfilled

Even if we disregard that the command to kill was specific and for a limited time, remember that Jesus fulfills the Law and the Prophets of the Old Testament (Matthew 5:17). It is over, in the past. The old ways are gone.

Still, these seem to me as poor justifications for the Israelites to kill. Though I’m content to accept God as sovereign and freely admit that I can’t begin to understand him or his ways, I still struggle with the Old Testament’s slaughter of people.

By the way, it’s hard to convert people to your way of thinking when they’re dead.

New Testament Nonviolence

I am, however, comforted by the New Testament, which doesn’t perpetuate God’s people inflicting violence on others. I’m encouraged by what Jesus and his followers say to counter the Old Testament’s accounts of violence:

Love Your Enemies

Jesus says we are to love our enemies (Matthew 5:44). When we love people, we want the best for them. Check out 1 Corinthians 13:4-8 for details of what love entails.

Pray For Those Who Persecute You

Right after Jesus commands us to love our enemies, he adds that we should pray for those who intend us harm (Matthew 5:44). By the way, this includes the terrorists who today kill people in the name of their religion.

I’ve never thought to do that until right now. It’s going to be hard. Will you join me?

Live in Peace

Paul writes to the followers of Jesus who live in Rome, instructing them to live at peace with everyone (Romans 12:18). In the book of Hebrews we read the same thing, along with the kicker to be holy as we do (Hebrews 12:14).

Our holiness points others to God, allowing them to see him for who he is.

Though the violence in the Old Testament perplexes me, what applies to us today comes from the New Testament: Love our enemies, pray for those who intend us harm, and strive to live in peace with everyone.

That is how we are to respond to the violence around us today.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

How Can You Shrink Your Church?

We Live in a World That Thinks Bigger Is Better, but That’s Not Always True

Our modern-day society evaluates things based on size. We celebrate magnitude, with bigger being better. Consider the opposite. For example, do you want to shrink your church? Of course not. You want to grow it.

We often assume that bigger churches, in terms of both facility and attendance, equates to God’s sure blessing and his implicit approval. But we are wrong to do so.

I once attended a conference where many of the attendees were ministers. Invariably every conversation I had with a pastor included a mention of or a question about church size. I expected this and resolved not to play their game.

Some wanted admiration, but I refused to stroke their narcissism. Other pursued affirmation, and I determined not to falsely feed into their insecurities. This happened with every conversation. The social time at this conference drained me.

No one was content with the size of their church. Everyone wanted to lead a big (or bigger) congregation—or at least head a fast-growing church. It seemed these pastors’ esteem or paycheck was at stake. This doesn’t seem God-honoring.

Though businesses talk about rightsizing and downsizing, I never hear of churches thinking that way. And while businesses often divest themselves of assets and product lines that don’t align with their goals, and thereby lose customers in the process, churches seldom do.

Though we shouldn’t run a church like a business, perhaps this is one lesson we should learn from corporate America.

Shrink Your Church

Instead of pursuing church growth strategies, maybe we should look for ways to shrink your church. Might we experience greater spiritual success if our gatherings were smaller?

Here are some ways to shrink your church:

Think Small

Large churches, as well as some medium-sized churches, struggle in helping people form connections and build community. This is the impetus behind the small group concept.

What a large Sunday gathering can’t provide to attendees, small groups can—assuming they’re run right. But a small church doesn’t need small groups because their small size facilitates connections and community.

Jesus focused on twelve people and gave special attention to three. His actions should guide our desire to think small and to then act that way.

Have an External Focus

Most churches have an inward focus. They give their attention to the needs (demands) of their members to the exclusion of their surrounding community. At best a church may allocate 10 percent of its budget and time to people outside their group. What if we made it 100 percent?

Eliminate Paid Staff

A church with a payroll has skewed perceptions and priorities. Members insist on being served and employees react to keep their paychecks coming.

What would a church look like with no paid staff? It would be simpler for sure. More people would be involved. And it would be smaller. This would be a good thing.

Sell Your Building

Owning a facility is a burden. It costs money, demands time, and sucks the attention away from people. People matter; a building doesn’t. So go ahead and sell it. It will free you. Besides, a small church doesn’t need a building anyway.

Send People Away

When a congregation grows too large, get rid of some of the people. But first empower them. Equip them to go out and start something new: a house church, a community outreach, or a service endeavor.

Send them out and don’t expect them to come back. That will keep your church small and advance God’s kingdom, too.

Pursue Spiritual Depth

Many have said that most churches are a mile wide and an inch deep. They have no spiritual depth. They perpetuate a superficial community, functioning as little more than a Christian social club. Instead, seek spiritual intensity over trivial pleasantries.

This will push away the noncommitted consumers and feed those with a true spiritual hunger.

Stop Counting

In the spiritual realm, numbers don’t really matter. So stop tracking them. Don’t fixate on attendance and offering. Forget quantity. Dump the bigger-is-better mentality. Instead, think less is more. Because it is.

This vision to shrink our church is not hyperbole. These recommendations are a serious challenge and aren’t intended as an intellectually provocative treatise.

Yes, this is counter cultural to our celebration of size. This turns conventional thinking upside down. It will be difficult to pursue and offend many in the process. They’ll reject us and retreat to church as usual.

Does this sound familiar?

Jesus was counter cultural and eschewed conventional wisdom. His way was difficult, but only because it was so different. He offended many with what he said and did. They rejected him and returned to their religious status quo.

Don’t expect many followers if you shrink your church and pursue a small church mindset. That’s okay because smaller is the goal.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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The Bible Provides Direction for Our Life

Read the Holy Scriptures as a guidebook more so than a rulebook

Though some people read the Bible out of a sense of obligation—and granted, sometimes we have seasons where we just need to push through—others read its words to inform their daily living, among other things.

Yet, we must exercise care in how we apply God’s Word to our lives.

Enjoy the Narrative

As we read the Bible, we are best to read it as narrative rather than a book of rules. Granted, the Law of Moses is prominent in four of the Bible’s first five books, yet we don’t follow the Law’s 613 commands anymore.

As a narrative we may see the Old Testament Law as a modern-day principle to live set apart from the world and to worship God as holy.

In reading the Bible as narrative we can revel in the story of the historical records, ponder the message of the prophets, contemplate the meaning of the poetry, consider the application of the epistles (letters), and marvel in awe at the end times passages.

Consider the Context

We would be in error to pull the words of the Bible out of their historical setting and apply them literally to our modern-day situation. This is most apparent when considering the instructions in the New Testament’s various letters.

Each one was intended for a certain group of people to address specific issues. If we take these targeted instructions and turn them into generalized commands, we misapply the scriptures.

Plus, we will find conflict, for what Paul tells one group to do for their certain situation sometimes goes against what he tells another group to do for theirs.

Only when we consider the context of each passage can we rightly discern the truth as it relates to us today. Just because someone in the Bible did something, doesn’t mean we should do likewise. Just because a command is given to one person doesn’t mean it applies to us. Context is crucial.

Embrace the Genres

The Bible is a compilation of works by different authors, writing distinct types of literature.

As such, the Bible includes biographies of Jesus, the early history of his church, a collection of letters (which address questions and problems we can only guess at), future-focused allusions, sagas of epic proportions, poetry of wisdom and poetry of prayer, and warnings from the prophets.

Each one carries a different intent, which we need to treat as such as we read.

Just as it would be unwise to turn one of David’s prayer laments into a command for action, it would be likewise foolish to take what God said to one person in an history passage and apply it to us today.

For example, when Abraham’s two wives and their two sons have conflict, God ultimately tells Abraham to send Hagar and Ishmael away (Genesis 21:10-12). But this is merely a history of what happened, not a rule for us to follow when our family members clash.

Apply the Examples with Care

Scholars make a smart distinction between descriptive passages and proscriptive passages. That is, the portions of the Bible that tell us what happened do not equate with the texts that tell us what to do.

Just because the Bible describes something occurred, doesn’t mean we should do the same. Though the Bible tells about spitting on people, pulling out their beards, ostracizing them, and killing them, we shouldn’t.

For example, consider the description of what Nehemiah did to men who disobeyed: “I beat some of the men and pulled out their hair (Nehemiah 13:25, NIV).

We would be wrong to assume this is how we should treat people in our churches when they do wrong.

Employ Prayer

We need to read the Bible through the lens of prayer, seeking God’s Holy Spirit to guide our thoughts, direct our contemplations, and inspire our conclusions.

Without Holy Spirit assistance, the words of the Bible become little more than words and our reading has limited merit.

As we read the Bible, we plant seeds in our mind, but God makes these kernels of truth grow. We see this principle of God as the source of growth in 1 Corinthians 3:6-7.

Though the Bible can provide direction for our lives, we need to be wise in how we apply it.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Considering the Sabbath: Are You Free or a Slave?

Don’t Be a Slave to the Law or to Legalism, but Be Free to Accept Sunday As a Gift from God

The fourth of God’s Ten Commandments tells us to not work on the seventh day of the week and to keep it holy (Exodus 20:8-11). Nowadays, some people make an attempt to follow this command, albeit with adjustments.

However, many people dismiss this as outdated, as irrelevant in our modern, on-the-go, 24/7 reality.

Though many people do not actually go to work on Sunday, to them it is a day like any other, and they may do as they please. It is enough if they happen to squeeze church into their Sunday schedule, but the rest of the day is theirs to do whatever they wish.

They point out that Jesus comes to fulfill the Law. He says so. Consequently, the Ten Commandments and all of Moses’s Law no longer apply. But in the same breath, Jesus first says he does not come to abolish the Law (Matthew 5:17).

Therefore, perhaps the Law still stands.

Which is it?

Consider the timing of when God gives all these rules to his people.

They have been slaves for many generations. He releases them from their servitude. He provides them with rules to guide them as a free people. One of the instructions is to not work on the seventh day and to keep it holy.

As slaves, the people worked every day and never got a day off. They had no weekend. They enjoyed no rest. Their masters (that is, their slave drivers) saw to that.

Then they become free and God gives them a day off, a day to rest where they don’t have to work. And to guide them in this day off, he shifts their attention from endless labor to him. Make this day holy, he teaches.

Perhaps that’s why Jesus says, “The Sabbath was made for man,” (Mark 2:27). It’s so we can rest as a free people.

In our practice, we shift the Sabbath from the seventh day to the first, the day we call Sunday.

Some people are slaves (either in actuality or in practice) and must work on Sunday. Other people are slaves to the Law. Out of legalistic fervor, they don’t work on Sunday.

The people who are truly free navigate the middle ground.

We are not slaves to work or slaves to legalism. Sunday is a day of freedom for them. We are free to rest and to have a day that is different from all others. We are free to worship God and honor him on a day set apart, a day that is holy.

How to do that is for us to decide. God gives us the freedom to do so.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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The Bible Can Provide Direction for Our Lives

We Can Receive Focus for Life Decisions from the Word of God

The Bible offers much for us, assuming we bother to tap into its treasure-trove of knowledge. One of the Bible’s uses is to provide direction for our lives.

To realize the Bible’s insight as applicable to our lives, however, we need to read it, study it, and discern it. Looking for quick answers usually doesn’t work out so well.

Be wary of these ill-advised shortcuts and follow the one reliable technique:

Random Verse Selection

You’ve likely heard of a person, desperate for answers, who holds up their Bible and demands, “God speak to me.” Then they open the Word of God to a random page and read the first verse they see.

Sometimes they actually receive an applicable verse that offers comfort, confirmation, or instruction. However, the selected verse often provides confusion or a laughable text, given their situation. This is an especially dangerous method when making critical life decisions.

Asking God to direct us to a random passage and faithfully expecting him to do so is not something we should avoid, but we should exercise great care if we do this. And it should never be a regular practice.

Word Studies

Looking up verses in the Bible that contain a certain word or phrase can provide an incredible amount of insight. I do this often and am amazed to see how words connect throughout the Bible, with one verse illuminating another.

Yet, we need to be careful with word studies. When used wrongly or indiscriminately, this in-depth analysis can lead us to bad theology or unwarranted conclusions.

For example, assume we’re doing a word study on marriage. Some scholars place extra emphasis on a word’s first appearance in the Bible, claiming it should guide our understanding of subsequent appearances.

The first mention of a form of the word marriage in the Bible occurs in Genesis 4:19, as in, “Lamech married two women.”

The implication equates marriage with polygamy, hardly a worthy conclusion. Be careful of word studies, especially when the goal is to use the results to make a decision.

Proof Texting

An extension of word studies is proof texting. Proof texting involves taking various verses from different sections of the Bible and linking them together to form a conclusion, often a predetermined one. It uses the Bible to justify an agenda.

The problem when doing this is the likelihood of taking verses out of context to prove a point. This may result in applying a verse literally, when the context is figurative or even rhetorical.

It could involve looking at the words of an ancient work and forcing them into a modern context they were never meant to address.

Just as with word studies, the concept behind proof texting can produce valuable results. However, if we don’t exercise extreme care, the more likely outcome is manipulating the Bible to say what we want it to say.

An Intentional Study Plan

As an alternative to the three above approaches, the better solution is to follow a regular Bible reading plan. This might involve reading the Bible through in one year.

Another option is spending an extended time studying the words in one book of the Bible or the writings of one author, such as Luke, John, or Paul.

As we read and study the Bible, God will speak to us. He will reveal truth.

And since we’re following a preconceived plan, we protect ourselves from interjecting our own agenda into what we select to read, which can easily happen when we don’t have a plan and follow our own whims on a haphazard basis.

The Bible can give us valuable direction for making life decisions but only when we read it wisely and don’t try to use it to meet our own agenda.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Does Dropping Out of Church Mean Turning Your Back on God?

Church Attendance May Relate to Faith or the Two May Have No Connection

On a broader scope, I keep hearing reports that Millennials (or some other demographic) have turned from God and left their faith. What is the reason for this conclusion?

It’s simple. They’ve dropped out and no longer go to church.

Ergo they must have abandoned their faith. However, just as some people attend church and don’t really know God, others know God quite well but have given up on church.

We need to, once and for all, disconnect the assumption that church attendance equates to faith—and that regular attendance implies a vibrant faith.

To the contrary, I’ve heard many people say they stopped going to church to preserve their faith in God, that church attendance damaged their state of spiritual being more than it helped.

Don’t take my assertion that church attendance is not an indicator of faith as an excused to stop going. However, if going to church presents an unhealthy burden for you or causes you more harm than good, then perhaps you need to find a different church.

And by different church, I don’t necessarily mean a different denomination or a different style of service, but to perhaps re-envision what church is.

It’s All About Meeting Together

At the basic level church is where two or more people gather in Jesus’s name (Matthew 18:20). This might mean in a church building on Sunday morning. Or it may mean at a coffee shop Wednesday afternoon or a restaurant Friday evening.

How about a sports event on Saturday or dinner on Sunday? What about a game night or movie outing?

Before you bristle at the implication that playing games or watching movies in Jesus’s name is on a par to Sunday morning church attendance, which one offers more Christian community?

Which is the setting where serious faith conversations are more likely to occur?

When the Bible warns us to not give up meeting together (Hebrews 10:25), it’s not talking about going to church. It’s really talking about meeting together.

This may mean meeting at the coffee shop, restaurant, sports event, Sunday dinner, game night, or movies.

We are not to live our faith in isolation but in community. However, we must dissuade ourselves of the notion that this community should happen on Sunday morning.

If the traditional form of church has let you down, don’t give up on all forms of Christian community.

Find one that works for you and pursue it at all costs. Your faith may depend on it.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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The Bible Informs How We Understand God

We Get to Know God Better As We Read about Him in the Bible

Is the Bible a book about God or a book about his crazy people? The answer is yes. In combining these two ideas, we can say the Bible is a book that addresses God’s relationship with his creation.

Therefore we can better understand God by reading about how he interacts and deals with people.

The Bible mentions God thousands of times. He appears in every one of its books,  (though his presence in the book of Esther is implied). His being permeates every page of the Bible.

To better understand God, we need to set aside the world’s unbiblical view of him. Humanity has a skewed perception of his character. And often they are just plain wrong. Popular culture is not a good source to learn about God. The Bible is.

God is Love

The prevailing theme I see in the Bible is love. The Bible shows God’s love of us and looks at how people respond to that love.

God loves us and we can love him in return. That’s what he wants. Though he won’t force us to love him, he does desire us to choose to do so. It’s called free will.

In the Old Testament, we see this love for him borne largely out of a healthy fear. In the New Testament, our love comes from the mercy he offers us through Jesus.

God is Patient

Though the Bible contains a plethora of themes that reveal much about God, I see patience as a key one. God is patient with us. Like a loving parent, he gives us chance after chance.

He wants us to learn and to do what is right. Like the father in Jesus’s parable of the wayward son (the Prodigal), God patiently waits for us, scanning the horizon in hopes we will come home to live with him.

God is Personal

It’s clear God wants to have a relationship with us, so we can be in community with him. He walked with Adam in the garden. He revealed his being to Moses. He affirmed David’s heart toward him. He talked to Paul. He gave visions to many.

He guided people to write about him and then compile these writings into the Bible we enjoy today. And, most importantly, he dispatched Jesus to point us to him and provide a means for us to be with God.

God is Eternal

The Bible shows God as existing outside of the time-space he created. Though beyond comprehension, he is eternal, with no beginning or ending. And he wants us to join him in that.

Though the Bible reveals much more about God, these four traits are a great start: God loves us and patiently waits for us to have a personal connection with him that will last through the rest of eternity. And that’s good news.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Let Us Draw Near to God

Four Insights in How We Are to Approach God

Because of who Jesus is and what he did for us, our relationship with God the Father changes. Through Jesus we have a new connection with Papa that we didn’t have before. We can now approach him.

In fact the writer of Hebrews encourages us to do just that. He says, “let us draw near to God.” Then he builds on this instruction by listing four aspects of our approach as we draw near to him (Hebrews 10:19-22).

A Sincere Heart

Having a sincere heart suggests a proper motivation. While we can approach God when we’re in a jam, if that’s the only time we seek him, I don’t think this pleases him too much. And although we can, and should, come to him with our worries, that misses the point of drawing near to God.

The purpose of approaching God is to just hang out. This means we seek to enjoy community with him and want to worship him. We do this best when we go to him without selfish motivation or a self-centered agenda. Sincerity of heart best sums this up.

Full of Faith

Having faith in him and through him should fill us with assurance. We are his child. We can trust in this reality as we go to see Daddy.

We grasp onto this by having faith in him, a belief we can’t manufacture, but accept in confidence of who he is and our right standing with him. This is the assurance faith provides.

Cleansed of Guilt

A guilty conscience robs us of our joy. It takes away our peace. Can we rightly approach God when we lack joy and have no peace? Of course we can, but it’s better when we can draw near to him with a clear conscience, with our hearts made clean.

Shame loads us down, but through Jesus our hearts are sprinkled clean. The guilt is gone. Our conscience is clear.

Washed Pure

Jesus not only appeases the guilty conscience of our hearts, but he also washes our whole bodies clean. He makes us pure, both inside and out. It’s all so good.

The question in all of this becomes, are these four conditions we must meet before we can approach God or four realities we realize because we are able to approach him?

The answer is both. Jesus makes these things possible, and our job is to cling to them when we approach God.

Because of Jesus and through him, we can draw near to God. Thank you Jesus.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Let Us Persevere in Our Faith

The Book of Hebrews Tells Us How to React to What God Has Done For Us

An interesting passage in Hebrews opens with a reminder of who we are in Jesus and through Jesus (Hebrews 10:23-25). With this as our perspective, the author tells us four things we should do in response.

Let Us Pursue God

The NIV says to “draw near to God.” I like this imagery of us steadfastly moving toward God, getting closer and closer, almost as though he gently pulls us to him. Though we can accept or reject his supernatural yearning to pull us close, we consent to his attraction when we pursue him.

May we pursue God as if nothing else matters—because nothing else does. We need to do this with a sincere heart and full of faith.

Let Us Hold Onto Hope

Next we need to grasp the hope we claim to have within us. If we say we have hope but don’t act like it, what good is that? Instead our behavior, both in thought and in action, must align with what we believe.

And if we face temptation to waiver in our hope, Hebrews reminds us that he will faithfully give us what he promised. Cling to our hope.

Let Us Encourage One Another

Third is the reminder to encourage each other. While we can nurture many godly traits in others, this passage specifically mentions two: love and good deeds. It’s as if nothing else matters.

We love others in the same way God loves us. He shows us his perfect love and we strive to follow his example. And we help others. Why? Not to get God’s attention or to achieve some agenda, but because he says so.

The practical extension of love is to do kind things for others. Love connects to good deeds.

Let Us Not Isolate Ourselves

We can’t realize all God desires for us if we separate ourselves from his other followers. Together we stay strong. Apart we falter. As the Bible says, “A cord of three strands is not quickly broken” (Ecclesiastes 4:12).

The oft-quoted text for this is to let us not give up meeting together, which many misapply (read more about this). The point is to hang out with others who follow Jesus. The details of what this looks like is for us to determine.

As followers of Jesus, may we pursue God, cling to hope, offer encouragement, and spend time with each other.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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