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Christian Living

Do You Have These Misconceptions about Church?

Discover the Purpose of Church

In my post “What is Church,” I suggested we are the church. Church isn’t a place we go—not really. It’s who we are. As the church we should be about worship, community, and helping others.

There’s a lot I didn’t mention. That was intentional. Contrary to the actions and attitudes of many, here is what a church is not:

Church is Not an Obligation

We must never think of church as an obligation. Though most people, at one time or another, make a conscious decision to attend a Sunday morning gathering when they don’t feel like it, that falls under the category of being self-disciplined.

But if the only reason we ever go is out of a sense of obligation, then our motivation is wrong. God is not impressed.

Yes, the Bible commands us to persist in meeting together (Hebrews 10:24-25), but that doesn’t necessarily mean a Sunday church service. I think it means hanging out with other believers. That should be fun, not an obligation to fulfill.

Church is Not a Means to Appease Guilt

Some people only attend a religious service on Sunday morning because they’d feel guilty if they stayed home. They were trained from an early age that church is what you did.

If the church doors where open, they were there: Sunday morning, Sunday evening, Wednesday night prayer meeting, Thursday visitation . . .

Guilt is a powerful motivator. The avoidance of guilt can propel us to positive action, but it needs to have a benefit greater than appeasing a shame-filled conscience.

Church is Not a Routine

Many Sunday services proceed with a rote precision that attendees follow mindlessly. They come, they go through the motions, and they head home. For them the entire time holds no significance.

While their body acts, their mind drifts, and their spirit remains untouched.

Routine is the enemy of meaningful worship and true community.

An almost parallel aspect of routine exists, called ritual. Though the word ritual carries negative connotations, a positive aspect of ritual is one seeped in deep spiritual mystery.

Some people are drawn to this type of almost-mystical ritual, a sacred practice that supernaturally connects them with the Almighty.

Church is Not a Social Club

Some people pursue church meetings as nothing more than a social gathering, void of spiritual significance. They miss the true meaning of us meeting together. They dishonor God and marginalize his community of followers.

Though one of the characteristics of us as church is community, there’s a distinction between meaningful community and a social get together.

Yes, community contains a significant social aspect, but more importantly it involves intentionality in how we treat one another.

The New Testament gives us over thirty “one another” commands, which starts with the expectation that we love one another.

Church Is Not a Business Promotion Vehicle

Some people become members of a local church as a means for commerce. They join so they can sell, not serve. They go through the motions of worship, and their engagement with community consists only of networking for business.

When my bride and I were first married, another couple from our local congregation invited us to their house. We were ecstatic. Then my mother-in-law shared that this couple had recently signed onto a large multi-level marketing company.

When I asked them directly of their intention, they confirmed my fears that we would experience a sales pitch. We didn’t go, and they never talked to us again. That’s not church. That’s not even good business.

Church is Not a Place to Amass Knowledge

For much of my life I reasoned that the real purpose of a Sunday service was to learn about God. I dismissed the worship part because it bored me. I didn’t see community because it was all social. And, as an inward looking body, we didn’t do any service.

That left the sermon.

But what happens when the sermon doesn’t provide any new information? Does that mean I wasted an hour, or more? But recall the verse that says, “Knowledge puffs up” (1 Corinthians 8:1). Amassing knowledge is not the reason we should go to church.

That takes me back to worship, community, and serving others.

We are the church. We gather to worship God, live in community, and serve others.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Avoid Suffering Needlessly For Our Faith

Some People Needlessly Bring Opposition Upon Themselves

In many parts of the world religious oppression is an everyday reality that affects adherents’ ability to move about freely, earn an income, and purchase life’s necessities. A deep religious hatred limits the daily freedom for some people of faith.

Their unwavering devotion to what they believe only earns them more revulsion. In some cases this animosity results in physical harm, sometimes fatal.

While horrific, I don’t have the perspective to write about this kind of severe religious persecution with the insight it deserves. Instead I’ll address a lessor form of suffering, the suffering we bring on ourselves: self-inflicted persecution.

I once had an employee who had recently converted to Judaism. She didn’t know much about her faith practices, at least not that she could explain to me, but I did admire her unwavering commitment to follow what she had been taught.

Once, at a company luncheon, she declined a cheeseburger but couldn’t tell her perplexed coworkers why she was prohibited to eat it. I later explained to them the Levitical law behind the practice.

A few months into her employment I noticed a disturbing trend. She would sometimes leave me a voicemail message—always after 5 p.m.—informing me that she wouldn’t be working the next day because it was a religious holiday for her. And she had lots of them that fall.

From a planning standpoint this frustrated me. Often I had specific things I needed her to do that next day, but she was giving me little time to adjust.

I explained that I was happy (okay, willing) to accommodate her religious observances, but I needed advanced notice. A list of holidays would be helpful.

She said that wouldn’t be possible because sometimes she didn’t know until the day before. Really? When I pressed her on this, she was steadfast that she couldn’t give me a calendar of her religious holidays. I suggested she ask her Rabbi for a list. She didn’t too much like that.

A week or two later she shoved a sealed envelope into my hands. The stationary bore the name of a Rabbi. Glad to be making progress, I opened the envelope in excitement, but the Rabbi hadn’t given me a list of dates as I requested.

Instead, he had drafted a tersely worded missive to inform me what I already knew, that I needed to provide her time off to observe Jewish holidays. And that a failure to do so discriminated her for her religious preference. He implied I was persecuting her for her faith.

No, I just wanted a list of holidays so that I could provide time off in the best way possible.

I don’t know what she told her Rabbi, but I doubt she asked for a calendar of Jewish holidays so that I could plan better. I doubt she told him I was making the accommodations she sought and merely needed some basic information to do so better.

Based on the tone of his letter, I suspect she presented me as someone who discriminated her for her faith, perhaps even anti-Semitic. (I have great affinity for religious Jews, as their faith history is my faith history.)

I considered contacting her Rabbi directly to explain—since she didn’t understand when I tried, once again, to clarify—but with the press of other work I never got around to it. A month later she quit, likely believing that I had persecuted her for her faith.

In truth she brought the situation on herself.

She told me that her new employer would provide her the time off that she sought, something I had done every time she asked, even though she failed to provide a simple list of holidays.

While we can experience varying degrees of negative reactions to our faith practices, we need to be careful that we aren’t the reason for the animosity. Maybe it’s not our beliefs that cause the problem but the unwarranted way we conduct ourselves.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Christians Should Consider the Entire Bible

Many Christians Include the Books of the Apocrypha as Part of Their Scripture

The book of Revelation ends with a severe threat to anyone who would add to it, that God will afflict that person with the plagues mentioned therein.

Interpretation Error

Though the warning clearly applies to the book of Revelation—“the words of the prophecy of this scroll”—some people, even preachers who should know better, wrongly apply this omen to the words of the entire Bible instead of just Revelation.

Adding to their error, they proceed to criticize the Roman Catholic Church (as well as other streams of Christianity) for “adding to the Bible.” Shame on these preachers. They don’t know their history.

Removing Books from the Bible

It was Protestants who removed content from the Bible, but this didn’t happen five hundred years ago during the beginning of the Protestant Reformation but more recently: about two centuries ago. Until then the books of the Apocrypha were part of the King James Version, the venerable KJV.

Yes, you may be shocked to know the original King James Version of the Bible (1611) included the Apocrypha. About two hundred years later the books of the Apocrypha were removed from the KJV. (This officially started in 1796 but took until the mid-1800s to effectively occur).

This news stunned me. I’m angry that people removed part of the Bible, lessening my ability to more fully comprehend God in the process.

The Silent Years

Fundamentalists call the four hundred year gap in their Bible, between the Old and New Testaments, “the silent years” because they believe God had nothing to say or do.

In reality, the Apocrypha clearly shows God at work during this time, but these fundamentalists don’t know this truth because they’re unwilling to consider what God had to say.

I’ve read and appreciate the seven books, along with additional text for two others, that Catholics have in their Bible and Protestants don’t. I wish I had encountered these amazing words much sooner.

More Books in the Bible

I recently received a copy of the text removed from the KJV Bible (Apocrypha, Authorized King James Version). I expected it to include seven books. Instead there were fourteen. Now I’m twice as mad about what was taken away from today’s Protestant Bible and its sixty-six books.

But that’s not all. The canon of the Ethiopia Bible (The Apocrypha: Including Books from the Ethiopic Bible) contains even more. I’m currently reading these books of the greater Bible. Though I’m not ready to fully embrace them, I am intrigued.

This will help me better understand God, just as other parts of the greater church of Jesus are able to do.

What about Nonbiblical Texts?

There are also other historical writings, contemporary to the contents of the Bible, but since no stream of Christianity has included them in their canon of scripture, I’m content to follow their lead.

Though I’m a bit curious about what these nonbiblical texts have to say, I’ll ignore them and hide only God’s word in my heart, Psalm 119:11.

The Bible as the Foundation of Faith

The Bible provides the foundation of my faith. As a Christian, part of the universal church of Jesus, I contend we should consider all of the words any part of Christianity includes in their canon of scripture.

As I do this, I don’t expect my core theology to change, but I do expect it to expand into a more holistic comprehension of God.

Don’t dismiss the words of the Apocrypha. If you’re a serious student of the Bible, then you need to consider the whole Bible and not just part of it.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Why Did Jesus Use Parables and What Do They Tell Us?

The Bible Records Jesus’s Parables to Explain the Kingdom of God

Jesus talks a lot about the kingdom of God and hardly ever mentions church. This suggests church may be our idea and not his. Perhaps Jesus just wants us to be part of the kingdom of God and church doesn’t matter so much. Seriously.

In reading what Jesus says about the subject, twelve truths about the kingdom of God emerge. We can use these to guide our perspective in what it means to follow Jesus. If we would truly do this, it could change everything about how today’s church functions.

The Kingdom of God

We learn about the kingdom of God from Jesus’s parables. Many times Jesus says “the kingdom of God is like . . . ” and then he launches into a parable. (Matthew often writes “kingdom of heaven,” but he means the same thing as kingdom of God.)

Does this mean all of Jesus’s parables teach us about the kingdom of God? I think so. If the parables can instruct us about the kingdom of God, then they too can inform us of what it means to follow Jesus and how we should think, talk, and act.

Why Parables?

Jesus’s disciples ask him why he uses parables when he talks to the people. Though today we see Jesus’s parables as a great teaching tool, Jesus says he uses parables to keep the masses from understanding, that only his followers truly know what the parables mean.

Jesus cites the prophet Isaiah to prove his point (Matthew 13:10-17, Isaiah 6:9-10).

This suggests Jesus intends his followers to understand and apply his parables. To insiders the parables are a guide; to outsiders the parables are a mystery, albeit an intriguing one.

Jesus says, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables” (Luke 8:10, Mark 4:11-12). While the Bible doesn’t tell us Jesus’s explanation of every parable, as his followers we should be able to readily comprehend his intention.

The Bible records thirty-seven of Jesus’s parables for us to consider. (Some people come up with different numbers, as low as thirty-three and as high as forty-six.)

Luke records the most parables, followed closely by Matthew. Mark, the shortest of Jesus’s four biographies, provides far fewer, while John gives none.

John Shifts His Focus

Interestingly, John also talks much less about the kingdom of God compared to the other three gospels, mentioning it only twice. John wrote his gospel last, much later than Matthew, Mark, and Luke.

Could John’s failure to mention any parables and his scant mention of the kingdom of God, signal a change in perspective? Perhaps this suggests that by the time John wrote his gospel account, Jesus’s followers had already moved away from his kingdom of God teaching and the parables that support it.

Regardless, we can honor Jesus by returning our attention to what he says about the kingdom of God. His parables are a great place to start.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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3 Ways to Worship God

Worship Means Different Things, but What’s Important is That We Do It

Some churches call their Sunday meeting a worship service. This has always troubled me. Yes, I knew that singing to God was a form of worship, or at least it should be.

I understood the part about “worshiping God with our tithes and offerings,” even though I didn’t see God getting too much of what we dropped into the offering plate. But the sermon?

How could listening to a lecture, often a boring one, be a form of worshiping God? In truth, aside from a few songs and the collection, the bulk of most church services are either education or entertainment. Is that worship? I don’t think so. I hope not.

Here are three ways we can worship God. (And like a good three-point sermon, they all begin with the same letter.)

Singing

As I said, singing to God is a way to worship him. More broadly, music is a path to worship. That means we can sing or listen to music.

Music can also involve movement, rather it be clapping our hands, raising our arms in praise, or dance (from rhythmic swaying to getting down like David, 2 Samuel 6:14).

Yes, singing can have a physical component. It can also involve senses.

Sight: seeing others sing and dance (or watching a light show).

Hearing: listening to those around us sing and hearing the instruments.

Smell: incense or a smoke machine.

Touch: holding hands with fellow worshipers as we sing.

Taste: singing while we take communion.

For the record, I’ve experienced each of these sensory elements in worship at various church services, though not often.

Unfortunately, I’m musically and rhythmically challenged, so I struggle to worship God through music and movement. But give me a strong beat with catchy lyrics behind it, and I can engage in song as a means of worship.

Serving

Helping others, both with our time and through our money, is a tangible form of worship. I enjoy the action of doing something for others, offering it as an act of service to them and as a form of worship to God.

Similarly I like being able to give money to causes I’m passionate about or to people in need as the Holy Spirit directs me. Both are ways to serve and both offer a path for worship. I relish the opportunity to worship God through these forms of service. 

Silence

In our multitasking, always-on society, the hush of stillness is an anachronism to most, one that causes many people to squirm. Few people can tolerate silence for more than a few seconds.

Yet in our silence—along with its partner, solitude—we can quiet our racing minds and still our thumping hearts in order to connect with God. Psalm 46:10 says to “be still and know that I am God.”

Yet, setting time aside to be still presents challenges. For most of us, meeting with God in silence doesn’t just happen; we must be intentional.

In my times of silence I connect more fully with God in worship, get deeper glimpses into his heart, and am best able to hear his gentle words of encouragement, correction, and mostly love. So good!

Just as I make it my practice to attend church, I have a parallel practice of giving to my community each week. I also (usually) block out one day out of seven to fast, and part of that time includes worshiping God through silence.

All three are forms of worship, though for me, helping others is more practical and resting in God’s presence is more meaningful.

God has uniquely made us and gives us different ways to worship him. When it comes to worship, one size does not fit all. Find the one that fits you.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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12 Key Truths about the Kingdom of God

Consider the Kingdom of God as the Ultimate Church Model

To guide how we should function as his followers today, we must consider what Jesus says about the kingdom of God. Here are twelve key truths about the kingdom of God.

The kingdom of God:

1. Is Close

A dozen times or more Jesus proclaims the present reality of the kingdom of God. He says it is near (Luke 10:11), it is upon you (Luke 11:20), and in your midst (Luke 17:21). It happened in that generation (Luke 21:32), and some saw it before they died (Luke 9:27).

2. Belongs to Us

Jesus tells his disciples that the kingdom of God has been given to them (Mark 4:11). As his followers today, his modern-day disciples, that truth extends to us. Another time Jesus tells the crowd that the kingdom of God belongs to them (Luke 6:20).

Here he specifically connects with poor people, but aren’t most all of us poor in this world? (And if we consider ourselves rich, see #3.)

3. Is an Enigma

The kingdom of God is hard to understand (Luke 8:10), happens while we are alive (Luke 9:27), and goes against our sense of order (Luke 13:30). It can’t be seen (Luke 17:20), is hard for the wealthy to grasp (Luke 18:18-24), and is a secret to many (Mark 4:11).

Yep, the kingdom of God is very much an enigma, but we need to try to understand it. With the Holy Spirit’s help, we can.

4. Has Different Priorities

The kingdom of God is more important than anything else (Luke 9:60-62), which includes church, by the way. In the kingdom of God we will have spiritual greatness (Luke 7:28) and experience the first being last and the last being first (Luke 13:30); see #3 enigma.

5. Provides Great Reward

What we give up for the kingdom of God will be given back many times over in eternity (Luke 18:29-30).

6. Requires Total Commitment

We need to remove anything that holds us back from the kingdom of God (Mark 9:47) and give up things that seem important (Mark 10:29), but when we do there will be a great return.

7. Represents Good News

Jesus says the kingdom of God is good news (Luke 4:43, Luke 8:1), which he shares with others. We should do the same; see #8.

8. Must be Shared

Not only does Jesus share the good news of the kingdom of God, but he wants us to do the same (Luke 8:1) and as we go, he expects us to heal people (Luke 9:2). Yep, the kingdom of God is about supernatural healing; see #9. Yes, we mus tell others about the good news of Jesus.

9. Includes Miracles

Part of the kingdom of God is healing (Luke 9:11, Luke 9:2, Luke 10:9) and driving out demons (Luke 11:20, Matthew 12:28). Don’t skip this part. The Bible says these supernatural feats are part of the kingdom of God package. And don’t we want the total package?

10. Offers a Huge Impact

The kingdom of God may start out small, but it grows into something significant (Luke 13:18-20), just like a tiny mustard seed and yeast. But the growth part is not our responsibility. God handles that (Mark 4:26-29).

11. Is Open for All and Inclusive

People will flock from all parts of life to be part of the kingdom of God (Luke 13:29), especially those on the outside (Luke 14:15-24). Plus it’s open for kids and those with childlike faith (Luke 18:16-17, Mark 10:14); see #12.

12. Is Counterintuitive

The kingdom of God is hard to enter (Matthew 19:24, Luke 13:23-30), especially for those who place their trust in money (Luke 18:25, Mark 10:17-25).

Some of the people we most expect to be part of the kingdom of God will miss out (Luke 13:28, Matthew 21:31) as others take their place (Matthew 21:43, Luke 14:15-24).

Being part of the kingdom of God requires we experience a new birth (John 3:3-6), a spiritual rebirth, which requires a simple, unwavering child-like faith (Mark 10:15).

There’s more, but this will get us started.

How can these teachings from Jesus inform how we act today as his followers? This should change everything, but will we let it?

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Do We Need to Rethink How We Pray?

Whether We Pray Often or Seldom, We Have Likely Fallen into Unexamined Habits

How do you begin your prayers?

What is your common salutation? It might be “Heavenly Father . . .” or perhaps “Father God . . . ” or maybe “Dear God . . . ”  (How about, “Hey, God. It’s me again.”) The Lord’s Prayer opens with “Our Father in heaven,” which is a good model to follow (Matthew 6:9).

Some people open with “Dear Jesus . . . ” Have you ever addressed your prayers to the Holy Spirit? He is part of the triune God, after all.

When you finish praying, how do you conclude?

Some traditions end with “In Jesus’s name we pray, amen.” This aligns with what Jesus taught us (John 14:13). Other traditions take their cue from Matthew 28:19 and wrap up with “In the name of the Father, Son, and Holy Spirit, amen.”

Some use the shortcut of just “Amen.” (What about just saying “Bye” or “Catch you later,” which is how we talk to other people. Prayer, after all, is a conversation.)

What does amen mean, anyway?

The Amplified Bible suggests it implies “So be it” or May it be so.” Saying one of these declarations to end our prayers may get us out of the rut of concluding with a rote “Amen,” but it usually confounds anyone listening to us.

And what should we say in the middle portion of our prayers?

Sometimes I direct my communications with God to specific parts of the godhead according to the character or role of each. For example, I can praise Father for creating me, Jesus for saving me, and Holy Spirit for guiding me.

Or I can ask Papa to bless me, the Son to be with me, and the Spirit to inspire me. Doing this helps me see God in fresh, new ways; it enables me to better connect and be more real in my communications with God.

But what if I error and address the wrong aspect of God? It’s happened, but I don’t think it matters to God because Father, Son, and Holy Spirit are all the same God, the great three in one (consider 1 John 5:7).

The point is to stop praying words out of habit and think about why we say what we say when we talk to God. He deserves our full attention, so we should avoid using thoughtless words.

So be it.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Can You Love God and Hate Theology?

Debates Over Theology Cause Needless Distractions and Actually Keep Us from God

My theology is an enigma to most people. It’s an enigma to me, too, but I’m okay with that because I don’t much care about theology, at least not how most folks pursue it today. In some respects, I hate theology.

Theological Discussions

People often want to engage me in theological discussions, but I’m only good for about ten seconds. Though I can talk about God, faith, and the Bible all day, don’t turn the conversation into an intangible abstraction.

God is real, the Bible is alive, and faith is active. So let’s not bog down our discussions in theoretical constructs.

The reason people try to figure out my theological stance is understandable. It’s human nature to want to categorize people. They want to place me in a theological box.

The Downside of Labels

Once I’m in a box I’m easier to comprehend, and then they can choose to accept me or shun me. But I don’t fit into their neat packages, the ones that carry convenient labels.

As they ask probing questions, I can see their heads about explode because my answers transcend the various theological perspectives they seek to insert me into.

They can’t figure me out or how to catalog my beliefs. Do I align with their views? Or am I one of those other people? You see, I don’t fit nicely into any theological camp. I bounce around a lot.

Common Questions That Are Irrelevant to Me

Consider some of their common questions and my impertinent but seriously sincere answers:

Q: What’s your view on baptism?
A: We should probably do it.

Q: Are you pre-trib or post-trib?
A: It doesn’t matter. What happens will happen.

Q: How do you understand the creation account in the Bible?
A: God made us. The details aren’t relevant to the fact that I’m here.

Q: Do we have free will or are we predestined?
A: Yes.

Q: Are you Reformed, Arminian, Calvinist, Baptist…?
A: Isn’t Jesus the point?

Q: Well, are you Mainline, Evangelical, or Charismatic?
A: I’m a little bit of each. Hopefully the best parts.

Q: What’s the best translation of the Bible?
A: The one that we actually read.

Q: What are the essential elements of your faith, the non-negotiables?
A: Just one: follow Jesus.

Q: But what about _______ ?
A: It doesn’t matter.

Study God, Not Theology

I hate theology. I don’t study it. I study God, which is the most basic definition of theology anyway. But I don’t study God to stuff my brain with facts and theories.

I seek God so that I can better know him, more fully follow him, and live in community with him.

Perhaps that’s my theology.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Grumbling About Church Shows That We Care

People Complain About Things That Matter to Them; Silence Reveals Apathy

When a customer complains about a business, the astute businessperson knows to embrace it as an opportunity. The fact that the customer is complaining means they’re still a customer, and they’re simply providing a chance for improvement.

After all, if they no longer view themselves as a customer, why would they bother to share their concerns? They gripe, because at some level, they still care.

They may post a rant on social media, grouse to all their friends, or contact customer service to demand a resolution. But regardless of their approach they yearn for a better outcome than what they experienced.

This is because deep down they want a business relationship and hope for it to improve.

I’m a lot like that when it comes to the universal church, the church of Jesus. I complain about his church because I care. In fact, I complain a lot because I care a lot. The church that Jesus’s followers started could be so much more than what it is. It should be so much more than what it is.

Not everyone agrees with me, though. In fact most people don’t. They’re basically happy with the church status quo and how she operates. They essentially like the way things function and the traditions they have.

They still embrace the basic tenets of today’s church meetings: a Sunday service with music, a lecture, and a collection. Maybe the church will even tack on a social time: call it a Christian happy hour with coffee.

And if they get mad or hurt or disillusioned, they’ll act like consumers and take their business to another church, one that behaves in a manner more aligned with their preferences, expectations, and experiences. But most will still attend church.

A few, however, will drop out. Though they leave the church, they usually don’t leave God. Contrary to what some people think, church attendance doesn’t equate to having faith in God.

These church dropouts still love Jesus; it’s his people and their unexamined practices that drive them crazy.

Just as people can go to church and not have faith, they can just as easily not go to church and retain their faith. It’s not that they don’t like church; it’s that they sense she is broken.

Though I go to a typical, modern church, I agree with these folks who have a sense that today’s church isn’t working as it should, that we’re missing the point of what it means to truly follow Jesus.

Though I don’t have a solution, I do have ideas. That’s what this blog is about. Stay tuned for more in the Sunday posts to come, because I have much more to say. After all, I write about the church because I care about her.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

What Did Jesus Do?

Move from asking “What Would Jesus Do?” to asking “What Did Jesus Do?”

The phrase “What Would Jesus Do?” was popularized in the 1990s. Often epitomized by colorful bracelets that bore the acronym WWJD, the concept was intended to serve as a constant reminder for followers of Jesus to act as he would act.

Therefore, in any given circumstance the goal of WWJD is for us to ask ourselves, what would Jesus do in this particular situation? Then we should act accordingly.

I like WWJD as an ongoing nudge to always strive to behave in a manner consistent with Jesus. However, this requires that we presume to know how Jesus would act today.

This necessitates interpreting his actions from two thousand years ago and projecting them into our modern culture, which we invariably do through the lens of our personal experience.

Some call this contextualizing. The problem in doing so is that we make assumptions and might be in error.

Instead of presuming to know what Jesus would do, it might be better to look at the Bible to see what he actually did.

In reading the biblical books of Matthew, Mark, Luke, and John—the biographies of Jesus—here are some of the things that Jesus consistently does:

Jesus Loves Everyone

The Bible shows Jesus loving everyone, especially those on the fringes of society, the people who “good” folks avoid. Jesus does the opposite, going out of his way to love those who few people love.

Jesus Questions Spiritual Conventions

A paraphrase of a reoccurring teaching of Jesus is “You have heard it said ____, but I say ____.” It seems Jesus consistently challenges the beliefs people have and the way they act.

His teaching delights the common people and frustrates the people who think they have everything figured out about God and what he expects.

Jesus Heals People

Jesus goes around healing people of their physical infirmities, from removing fevers to raising people from the dead. In this spectrum of need are people with odd afflictions that the Bible calls evil spirits.

It matters not if these people are really possessed by demons or if their struggle is actually mental illness. The reality is that Jesus heals them. He solves their problems and makes their lives better.

And for those who claim that miraculous healing doesn’t apply today, check out Jesus’s future-focused statement in the book of John: “Whoever believes in me will do the works I have been doing, and they will do even greater things than these” (John 14:12 NIV).

Jesus Feeds People

On two occasions Jesus feeds hungry people, miraculously multiplying a measly amount of food to feed a multitude. Before you assume you can’t do that, go back to read the above verse in John.

Of course we don’t always need a miracle to feed people. We can just do it the normal way and feed hungry people from the resources we have.

Jesus Opposes Religiosity

Jesus opposes the religious status quo. Though Jesus clearly loves everyone, one group consistently earns his criticism: the spiritual leaders who follow regimented religious rules. They adhere to a spirit of religiosity.

Though they are devoted in their righteousness and adherence to their traditions and interpretations of the Bible, Jesus consistently has to correct their errant thinking.

These are the things that Jesus does. May we go out and do the same, to do what Jesus did.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.