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Christian Living

Understanding Paul’s Letters in the Bible

Discover How to Navigate and Rightly Understand What Paul Wrote

The apostle Paul is the most prolific writer in the New Testament. He wrote about half of the books, which comprise roughly one third of the content. These are all letters.

Some of Paul’s letters are to groups of people and others are to individuals.

Paul wrote Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians. He addresses them to groups of people, usually churches.

Paul wrote 1 and 2 Timothy, Titus, and Philemon to individuals. In these various letters, he sometimes had cowriters, but even then, he took the lead.

These letters total thirteen of the New Testament’s twenty-seven books. Though we don’t know who wrote Hebrews, it’s possible Paul was one of the unidentified co-authors.

If so, this would bump the total to fourteen books he was involved in writing.

In most cases, however, we don’t know the circumstances behind why Paul wrote these letters, so we need to take care that we don’t take what he intended for one person or one church from long ago and wrongly apply it to us today.

Though we clearly know the circumstances for Paul writing to Philemon (a petition to restore the runaway slave, Onesimus, to his master), in most cases we don’t know the situations behind Paul’s letters.

As we read them, it’s as if we’re listening to half of a conversation and don’t know the context.

He may have been answering a question they asked or addressing a specific problem that’s come to his attention (such as 1 Corinthians 1:11). But we usually don’t know.

Just as listening to one side of a phone call could cause us to form wrong conclusions, we run the same risk if we don’t read Paul’s letters with care.

As a result, we should be wary of Paul’s writings so that we don’t misunderstand them. Yet we would be equally wrong to dismiss his letters as not applicable.

To better navigate this tricky dilemma, we’ll do well to divide the content of Paul’s letters into three categories.

Paul’s Story

In Paul’s letters, he often talks about his personal situation. He writes about the things he did in the past, what he’s doing in the present, and his plans for the future. He also tells us about other people or situations.

We can treat these passages just like any other historical section of the Bible.

When we read Paul’s letters, we may be surprised at how often he talks about himself or situations he’s aware of. We can learn much through Paul’s example and his life, as revealed in his letters.

Paul’s Teaching

Another portion of Paul’s writings teach the recipients about the truths of God and how to best navigate their journey of faith.

Though Paul certainly selects what he teaches based on the specific needs of the recipients, we don’t need to know why he’s doing so.

Regardless of the circumstances, we can trust Paul’s teaching to contain godly truths that universally apply to all people regardless of the situation or the era. Paul’s teachings in his letters are clearly applicable to us today.

Paul’s Commands

The third type of content in Paul’s letters is where things get tricky. It’s when he tells his audience what to do. Though the applicability of some situations are clear, most are not.

Consider when Paul tells Timothy to drink a little wine for medicinal purposes. This instruction is obviously directed to Timothy and him alone.

It would be foolish for us to think Paul is commanding us to drink wine. This would be especially detrimental for a recovering alcoholic.

Another example is when Paul tells Philemon to prepare a guest room for him. Paul’s certainly not telling us to prepare a guest room for him today. That wouldn’t make sense.

An alternate example is Paul’s frequent command to love one another. He gives this instruction in six of his letters. Peter and John also include this command in three of their letters. Most importantly, Jesus teaches we are to love one another (John 13:34).

Therefore, Paul’s command to love one another is something we should all follow. We know this because Paul repeats it to several audiences, Peter and John concur, and most importantly, it comes from Jesus himself.

Yet most of the rest of Paul’s instructions fall in the murky area between these two extreme examples.

We’re left with a dilemma of wondering whether these commands from Paul are generic instructions we should all follow today or specific direction tailored to one audience: the letters recipients.

In this latter case, we may be incorrect to assume these commands of Paul apply to us today.

To guide us in navigating this dilemma we can consider three principles.

  1. First, if Paul wrote the same command to multiple audiences, it more likely applies to us too.
  2. Second, if other New Testament writers give the same instruction, we can give it even more credence.
  3. Last, and most significantly, is if Jesus commanded it. Then we must follow and obey what he said.

And we can turn to the Holy Spirit to guide us in how to rightly navigate Paul’s commands that we find written in his letters.

Conclusion about Paul’s Letters

We must treat the commands we find in Paul’s letters with care.

We should neither outrightly dismiss them as irrelevant nor naively embrace them without considering if they’re meant for us.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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As Jesus’s Followers We Are to Live in Perfect Unity

We Glorify God and Serve as the Most Effective Witness When We Get Along

I write a lot about the importance of Christian unity. This is because Jesus prayed that we would be one, and I embrace his request and vision as imperative. If we profess to following Jesus, we need to all get along. We must live in unity, perfect unity.

I’m not just talking about unity within your congregation, though that’s important. I’m not alluding to unity within your denomination, though that’s important too. And I’m not even referring to unity with those churches that agree with yours.

True unity addresses the entire church of Jesus, that’s all who follow him. He wants us all to get along. Every one of us. This includes other Christians we disagree with—especially those we disagree with.

Jesus Prayed for Our Unity

In Jesus’s lengthy prayer before he died for us, he wrapped up by praying for all his future followers that we would get along and be one, just as he and his Father are one (John 17:23). Their example is one of perfect unity, and we must pursue it with all diligence.

Jesus Died for Our Unity

Jesus died as the ultimate sin sacrifice to redeem us—to make us right with Father God—and bring about unity to all things in heaven and on earth through him. All things include us—it especially includes us (Ephesians 1:7-10).

We Are to Live in Unity

Furthermore, Paul urges the Ephesians—and by extension us—to live a life worthy of our calling, to be humble, gentle, patient, and loving, to make every effort to live in unity. This is because we are one body, through one Spirit, called to one hope, through one Lord, one faith, and one baptism, from one God (Ephesians 4:1-6). We are to be one. This is what it means to live in perfect unity and why we should do so.

True Love Results in Unity

Paul also writes as God’s chosen people—as followers of Jesus—we are to live with compassion, kindness, humility, gentleness, and patience. We are to bear with one another and forgive one another, just as Jesus forgave us. These all fall under the umbrella of love, working together to produce perfect unity (Colossians 3:12-14).

Live in Perfect Unity

As followers of Jesus, we must get along. We must live in unity with one another. This is an answer to his prayer for us, glorifies Father God, and serves as our most effective witness to a watching world who needs Jesus to save them.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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What Does Your Faith Look Like?

How We Live Out Our Faith Reveals How Much It Means to Us

When we follow Jesus and give our life to him, we don’t need to do anything to earn our salvation or merit his good will. Eternal life is a gift he gives freely to us. Yet receiving it merits a response. How we choose to live out our faith in Jesus matters a lot.

A Secret Faith

I’ve known people who go to church and claim they’re a Christian, but few people know it—certainly not any of those outside of the church they attend. They’re very silent about their faith. They keep it a secret.

They claim that their faith is just between them and God. They justify their silence by saying that they don’t want to offend anyone. They’re stealth Christians, but in truth they may be fearful ones.

No one knows about their faith because they never mention it, and their actions are no different than anyone else in the world. Their witness to others and impact on the world is nonexistent. And they’re okay with it. But this must grieve Jesus.

Yes, if they have a true faith in Jesus, it will save them in the end. But they’ll receive no reward when they get to heaven. They did nothing to deserve one.

But this is not how we should live out our faith. We need to tell others about Jesus.

All Talk

Others talk a lot about their faith. They work spiritual-sounding language into every conversation, whether it fits or not. They pepper their speech with religious-sounding words and lofty spiritual allusions, but they fail to live out their faith with any intangible action.

In reality, they live no differently than everyone else.

Though most people tolerate their incessant preachy pronouncements, few people want to spend much time with them. This is because they come across as fake, they don’t “walk the talk.”

But this is not how we should live out our faith either. We need to tell others about Jesus, through both our words and our actions.

Action

James criticizes these inactive Christians. He says that faith without action is useless. He demonstrates his faith by his deeds, by what he does. Belief is not enough. James confronts his audience by bluntly saying that faith without deeds is dead (James 2:14-20).

As true followers of Jesus, we reveal our faith by what we do. We avoid trying to not offend like those with a secret faith or just speaking about it like the all-talk Christians. We live out our faith by what we do.

As St. Anthony of Padua said, “Actions speak louder than words.”

By Word and Deed

Then we have the quip to “Preach the gospel at all times. And if necessary, use words.” This may or may not have originated with St Francis of Assisi.

It presents a powerful image to grab our attention, but if we don’t accompany our faith-filled actions with faith-filled words, we lessen our impact and fail to best live out our faith. We must tell others about Jesus (Romans 10:14 and 2 Timothy 4:2).

To fully live out our faith, we do so by word and deed. We need to talk about our faith when appropriate and to confirm it by what we do at all times. This is the ideal witness.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Reconcile the Old and New Testaments

Discover How to Embrace the Sections of the Bible

Most Christians know more about the New Testament of the Bible than the Old Testament. With this focus on the New Testament, where does the Old Testament fit in? How can we reconcile the Old and New Testaments of the Bible?

New Testament Only

Most people who read and study God’s word tend to focus on the New Testament. They have some go-to passages that they read often, and they’re usually in the New Testament.

Some go as far as to dismiss the Old Testament. They say it no longer matters, since Jesus fulfilled it (Matthew 5:17).

Once when leading a small group Bible study, I asked everyone to turn to an Old Testament passage. This request appalled one of our younger members.

“We’re Christians,” she said. “The Old Testament no longer applies to us, so we shouldn’t be reading it.”

I don’t recall how I responded, but the Holy Spirit gave me the right words to say. She accepted my reasoning and looked up the passage. At the end of our study, she thanked me for the insight she learned from our Old Testament reading.

Most every book in the Bible’s New Testament quotes or references Old Testament passages. By knowing what the Old Testament contains, we’re better able to comprehend the nuances of the New Testament.

For example, without knowing Old Testament Scripture, the book of Hebrews is a most challenging read.

Though this young woman’s view was extreme, many people share a similar mindset. They focus on the stories about Jesus and his church, while they ignore everything that happened prior to that time. What they need to do is learn how to reconcile the Old and New Testaments.

Equal Weight

The opposite perspective is applying the same importance to both sections of the Bible. The purpose of Scripture is to reveal God to us.

This happens in the Old Testament that reveals Father God and points us to the coming Savior, his Son. The New Testament opens with a focus on Jesus and then talks about his followers and early church.

They don’t need to reconcile the Old and New Testaments because to them both carry equal importance. Yet this isn’t without its own dangers. We need to take care not to build a theology based on Old Testament principles that Jesus fulfilled.

For example, the Old Testament overflows with rules for people to follow and the warning of judgment and punishment when they fall short.

This is to point us to the need for a better way. In doing so, it foreshadows salvation through Jesus by his ultimate sacrifice to pay for our sins, a sacrifice to end all sacrifices.

Therefore, as followers of Jesus, we’re no longer under the law of the Old Testament and the threat of its punishment. Instead, we are saved by grace through faith. We don’t need to work to earn it. We just need to receive it (Ephesians 2:8-9).

Yet too many practitioners of the Christian faith today still try to earn their salvation as the Old Testament proclaims, while not adhering to Jesus’s better way.

Instead of applying equal weight to both testaments of Scripture, they need to reconcile the Old and New Testaments of the Bible.

All Scripture

Yet some people push back against this, citing Paul’s words to his protege Timothy that all scripture comes from God and is useful to us (2 Timothy 3:16). Saying “all scripture” confirms that both the Old and New Testaments are important, right?

Not so fast.

At the time Paul wrote this, we did not have the New Testament of the Bible. Yes, some of the books and letters did exist at that time, but it would be a couple of centuries before they were codified into the cannon that we now call the New Testament.

So when Paul said “all scripture” he referred to the Scripture that existed at that time. This would be what we now call the Old Testament and the Apocrypha.

The Septuagint Bible—the Greek translation of Scripture in use during Jesus’s time and which he quoted from—included the text that we now call the Apocrypha, along with the rest of the Old Testament.

Though these books have remained in some Bibles, Protestants removed them from theirs a couple of centuries ago. Yet the Old Testament and the Apocrypha are what Paul referred to when he said, “all scripture.”

Therefore, to properly reconcile the Old and New Testaments of the Bible, we must also include the Apocrypha in our consideration.

Conclusion

When we reconcile the Old and New Testaments of the Bible, we must balance the truth that Jesus came to fulfill the law and the prophets with Paul’s teaching that all Scripture applies. This includes the Old Testament, the Apocrypha, and the New Testament.

All three of them point us to Jesus. And that’s the goal.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

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Develop an Expectant Mindset

How We View God Impacts What We Allow Ourselves to Receive from Him

I never liked the idea of mindset. It seemed a little too woo woo for me. It was as though I was depending on a positive attitude or self-fulfilling prophecy instead of relying on God to provide what I needed each day, instead of having an expectant mindset.

I recently realized, however, that my perception was in error. When it comes to God, we need to embrace an expectant mindset. Yes, we must rely on him to provide for our needs, but our perspective ties in with the degree to which we allow him to do that.

Consider how having an expectant mindset impacts our perception of God and opens us better to receive his blessings and provisions.

Generosity versus Scarcity

I recently talked about how my prayer each morning for God to provide my daily bread had over time morphed into a scarcity mindset. That perception of God limited my ability to receive what he wanted to give me. I needed to correct my thinking to properly view him as generous as opposed to stingy.

When it came to asking him for my daily bread, I needed to adopt an expectant mindset. Once I did, everything changed. Now I’m able to praise him each night for his generous provisions during the day.

Mercy versus Judgment

When we take a cursory glance of the Old Testament, it’s easy to see God emerge as mean spirited and judgmental. Yet a more careful read shows that he’s abundantly patient and full of compassion for his people.

Intellectually, we know about God’s grace and mercy, yet do our attitudes and actions align with this? Or do we perceive God as waiting for us to mess up so he can punish us? Though it’s appropriate to have a God-honoring respect of who he is, some people overreach and cower in trepidation that he’s poised to smack us down at the slightest of mistakes.

Having an expectant mindset helps change our perception of God from judgmental to merciful.

Loving versus Vengeful

Related to the idea of mercy versus judgment is love versus vengeance. Though we know God is a God of love and loves us—so much so that he sacrificed his Son to save us—do we love him back? Or do we fear him? Do we live a life where we anticipate his love or worry about his vengeance?

His vengeance, however, is for those who reject him, not those who follow him. Yet to all he offers love in the hope we will love him back.

Again, we need to adapt an expectant mindset to fully receive the love he offers. If we hold back because we expect punishment, we limit being able to receive the full amount of his love.

Have an Expectant Mindset

We know that God is generous, offers mercy, and is loving. Yet does that knowledge move from our head to our reality? Too often we act as though God withholds goodness from us, is judgmental, and awaits to afflict vengeance on us.

To combat this, we need to adopt, and fully embrace, an expectant mindset that God wants the best for us—if only we will let him.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Jesus’s Other Sheep

Our Good Shepherd Has More Sheep Than Just Those in Our Pen

Jesus talks about a sheep pen with a gate (John 10:1-21). The shepherd goes into the pen through the entrance. He calls his sheep, and they follow him into the pastures. Only a thief would sneak into the pen another way. Yet the sheep don’t know the robber’s voice and won’t follow him.

Jesus is the Gate and the Good Shephard

Jesus is the gate of the pen. He protects his sheep and keeps them safe. He won’t let someone with ill intent enter the sheep pen.

But Jesus isn’t only the gate. He’s also the good shepherd.

Jesus, as our good shepherd, is caring, protective, patient, brave, wise, and sacrificial. He knows our names. He cares for us, watches over us, and rescues us when we get into trouble, which we too often do.

As our good shepherd, Jesus is willing to die for his sheep. In fact, he does. He dies to make us right with Father God.

Yet there’s more. It’s easy to overlook, but it’s significant.

Jesus Has Other Sheep

Jesus doesn’t only have sheep in this one pen. He has other sheep too. They also listen to his voice and follow him where he takes them. He’ll get them and bring all his sheep together so there will be one flock, with one shepherd (John 10:16).

But where are these other sheep? We don’t know for sure, but here are some considerations:

Other People Groups

Jesus’s other sheep may mean other groups of people. The Jews during Jesus’s day, however, placed people into two groups. There were the Jews. And there was everyone else—the Gentiles.

Since his audience when he shared the story about the Good Shepherd, the sheep pen, and the sheep, were Jews, his other sheep might have been a forward-looking reference to the Gentiles who would later follow him.

This is a call for Jewish followers of Jesus and Gentile followers of Jesus to get along. It’s a reminder that through Jesus there is no difference between Jew and Gentile (Romans 3:22).

Other Cities

Since this teaching is a forward-looking allusion, Jesus’s other sheep could refer to other cities in the area where his followers will go and establish local churches. Paul will travel to many of these cities and even write letters of instruction to several of them.

It could even be cities throughout the world. This aligns with Jesus’s commands to be his witness in Jerusalem, the surrounding area, and throughout the whole earth (Acts 1:8 ).

Other Denominations

Yet it wouldn’t be wrong to extend this teaching to us today. Jesus’s other sheep could refer to the different streams of Christianity and to the multitude of Protestant denominations.

Though many of these groups have an inward focus and act as though they’re sheep pen is the only one, Jesus wants to bring us together to be one flock, with one shepherd—him. In short, he wants us to get along and to exist in unity with each other.

Other Planets

Space is vast, with a mind-numbing number of solar systems and planets. Surely some of them are inhabited by Jesus’s creation. It would be arrogant to think that our planet is the only one with life.

Therefore, Jesus’s other sheep could exist on other planets. Though they could be people like us, they could also take on a different form. Regardless, we are all Jesus’s sheep. We all follow him.

We Are One Flock with One Shephard

When we follow Jesus as our Good Shepherd, we must take care to get along with all the other sheep in his flock. This includes both those sheep from our own pen and Jesus’s other sheep that are in other pens.

Through Jesus there is one flock and one shepherd. We are united in Christ. May we never lose sight of this. May we always strive to embrace all of Jesus’s sheep, regardless of where they’re from or who they are.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Idolatry

We Are Made in God’s Image, Not the Other Way Around

An idol is anything that becomes more important than God. The Old Testament of the Bible talks a lot about God’s displeasure with his people worshipping idols, that is, false God’s.

Today our idols may be things like money, career, possessions, and status. Even family can become our idol.

Yet there’s another form of idol worship today. It’s Christian idolatry.

Christian idolatry is a widespread practice. Most people accept it and even celebrate it. Christian idolatry occurs when we try to make God into who we want him to be, not who the Bible says he is. It’s modern-day idol worship.

It’s wrong. It’s short sighted. And it may have eternal consequences.

A Religious Smorgasbord

The prevailing attitude today is that everyone needs to decide for themselves what’s right and wrong. There are no absolutes. Society encourages this mindset.

And people apply this misguided perspective to their faith. This results in one form of Christian idolatry. It occurs when people mix religions.

Though they may start with Christianity as their basis, they selectively pick beliefs and practices from other world religions—and popular culture—to stir into their pot.

They end up with their own faith concoction. Though it may taste good, it’s not nutritious. And it may kill them.

Selective Christianity

Another form of Christian idolatry—one more pervasive and less obvious—is selecting what parts of biblical truth to accept and what to reject.

If a passage in the Bible offends, people don’t seek to change their perspective to align with God’s. Instead, they disregard that text as being irrelevant or obsolete.

They read Scripture—if they read it at all—with a highlighter in one hand and scissors in the other. They celebrate the text they like and disregard what they don’t understand or don’t like.

Then they augment what’s left by adding common misconceptions about God, the Bible, and Christian faith. In doing so, they become secular Christians.

They forget that the Bible is the only authoritative faith foundation.

Made in God’s Image

God created us in his image (Genesis 1:26). He made us to be like him. More correctly the godhead: Father, Son, and Holy Spirit made us to be like them.

When we make up our own faith practices, it’s as if we’re trying to make God into our image. Implicitly we’re saying we don’t want to view him or approach him for who he is but how we want to perceive him.

We don’t want to worship him the way he says to but the way we want to.

A faith that we make up may make us feel good, but it can’t save us. And being sincere is not enough either, for we can be sincerely wrong.

This is the root of Christian idolatry. It occurs when we try to make God into our image. And we must stop.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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What Are Your Sunday Practices?

Keep the Sabbath Holy and Don’t Do Any Work

In my post God Rested, I talked about the Old Testament command to keep the Sabbath holy and not do any work (Exodus 20:8-11). Yet Jesus fulfilled the Old Testament law, so it doesn’t apply anymore (Matthew 5:17).

However, God rested on the seventh day of creation and declared it holy (Genesis 2:2-3). So, what should our Sunday practices be?

Our Conscience and Our Freedom

My parents taught me not to work on Sunday. It’s a Sunday practice that has stayed with me. Even though I no longer believe I must adhere to it with legalistic zeal, I still mostly do.

I let my conscience guide me. Like Paul, I want to keep my conscience clear (Acts 23:1). And later, in Paul’s teaching about food sacrificed to idols, we get a principle about following our consciences (1 Corinthians 8:1-13). That is what I do.

Yet, I don’t judge anyone whose conscience gives them a different path to follow for their Sunday practices (1 Corinthians 10:29). After all, Jesus gives us freedom (Galatians 5:1).

My key guide in my Sunday practices comes from Jesus. He said the Sabbath—which most people now apply to Sunday—was made for us, not the other way around (Mark 2:27).

Sunday Examples to Consider

For my Sunday practices, which I share only for consideration, I treat it as a set apart day. A holy day, if you will. I want it to be different than the other six days of the week. It’s a special day, that I get to experience once a week.

On this set-apart-day, I go to church with family, enjoy time with them afterward, and do things that give me joy. I don’t do any regular work, but I do pursue activities that relax me. These activities give me a Sabbath rest.

I might watch a limited amount of TV, take a short nap, go for a walk, listen to a podcast, or work on a crossword puzzle.

I also look for a project to do, that although it may look like work, will fill me with joy and provide a sense of accomplishment, fulfilling a personal need I have.

I especially relish when I can immerse myself in God’s creation and worship him through nature. This is often when we connect at the deepest level.

A friend enjoys a Sunday afternoon of weeding in her garden; it is a holy time that draws her to God. A pastor likes to go fishing after Sunday dinner; it gives him rest and helps prepare him for the week ahead.

Though neither of these Sunday practices would work for me, I’m happy it does for them.

Pursue a Sunday Practice

It’s worthwhile for us to consider our creator’s blessing on the seventh day to make it holy, along with his example of rest.

Yet it is up to us to figure out the best way to do it as we develop our own Sunday practices.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Secular Christians

Carefully Consider Your Faith Foundation and the Basis for What You Believe

Some Christians base their faith on what the Bible says. Others, however, reject this view as outdated and judgmental. Instead, they allow society to guide their practices, which veers further and further from a firm faith foundation. They have become secular Christians.

Here are some characteristics of secular Christians:

Being Politically Correct Is More Important Than Being Biblically Correct

Political correctness guides their perspectives, their thoughts, and their words. When this view contradicts what the Bible says, they dismiss Scripture and align with the current prevailing opinion of secular society.

Public opinion matters more to them than God’s Word, so they waffle in the wind of societal attitudes. And when that attitude shifts, they shift with it. As a result, they build their life on a foundation of sand. What they don’t realize is that it won’t last (Matthew 7:26).

Jesus Isn’t Central but Ancillary

Jesus is the star of the Bible, with the Old Testament anticipating him and the New Testament telling us about him and the work of his followers. He calls his disciples to put him first in their lives, to make him a priority (Matthew 10:38).

Yet secular Christians move away from this ideal. Yes, they may view Jesus as a wise teacher, a good man, or someone worthy of admiration, but he’s not someone to give their life to. As a result, Jesus becomes one pursuit among many. He doesn’t rise above all else. Instead, he’s more apt to be buried by it.

Society’s Views Supersede Scripture

Sometimes what the Bible says isn’t popular among progressive thinking people. When they read Scripture—if they read it at all—it’s as if they have a highlighter in one hand and a pair of scissors in the other. But this is Christian idolatry. They don’t read and believe the entire Bible (2 Timothy 3:16).

When the Bible agrees with what society says, secular Christians affirm Scripture. But when it runs contrary to popular opinion, they dismiss or decry those passages.

At best, secular Christians view the Bible through the lens of culture. In the process, they distort the Word of God and delude themselves into assuming it says something it doesn’t say.

Christian Is a Label More Than a Lifestyle

Given this, it’s easy for these folks to treat the word Christian as a name that carries little weight. It may encompass a political perspective, a vague reference that means whatever they want it to mean, or a convenient description that allows for acceptance among some groups.

Instead, Jesus calls us to go all in for him (Matthew 19:29). To fully follow him is a full-time commitment. We make a U-turn with our lives to be his disciple. Saying we’re a Christian means nothing unless our lifestyle matches what Jesus calls us to do.

Don’t Be a Secular Christian

Just because someone says they’re a Christian doesn’t mean they really are. Too many people in our world today are secular Christians and nothing more. But Jesus has a higher calling for us (Hebrews 3:1).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

When We Say We’ll Do What God Says, Do We Really Mean It?

The People Ask Jeremiah to Seek God’s Will, But They Don’t Like the Answer

Those few of God’s chosen people left in the promised land have it bad. Babylon has conquered them. Insurgents have just killed their captor’s appointed ruler, and the people fear they’ll face retribution.

They Seek God

They do what they should’ve done all along. They turn to God. They want to know God’s will. But they can’t, or don’t know how to, hear directly from the Almighty. Instead they want an intermediary. They go to Jeremiah for help.

“Pray to the Lord,” they ask the prophet, “and inquire of him where we should go and what we should do.”

Jeremiah Agrees but with a Caveat

The prophet listens to the people’s request and commits to seek God as they asked. Then he adds a warning. He pledges to tell the people everything that God says whether encouraging or discouraging, whether positive or negative. And for his part, Jeremiah promises to not hold anything back.

“We’ll do whatever God says,” the people promise. “Whether good or bad we will obey him.” They sound sincere. We assume they are. But let’s see what happens.

Jeremiah Waits to Hear from God

God and Jeremiah have a tight connection. He hears regularly from God and writes it down for the people—and for us—to read. It seems reasonable that as soon as Jeremiah seeks God’s instructions that he’ll get a quick response. It should only take a few minutes.

But God’s timing is different than ours. God doesn’t speak to Jeremiah right away. For the rest of the day nothing happens. For the rest of the week there’s no word from God. Then ten days later the word of God comes to Jeremiah.

An Unexpected Message

The people are afraid and want to flee the promised land. They wonder if Egypt is the ideal place to go. There they’ll be out of the grasp of Babylon’s reach. They expect God will confirm their logical decision to scurry off to Egypt.

But God doesn’t do what they expect. He tells them that if they stay put, he will bless them. The Lord says they shouldn’t fear the military might of Babylon. They should place their trust in him instead.

“However,” God says, “if you disobey me and don’t stay where I put you and instead scoot off to Egypt, then don’t expect any favors.” Though they reason that Egypt will afford them food and safety, instead they’ll die there from starvation and war.

Jeremiah did is the people asked. He sought God’s will and then, as promised, told the people everything God said. There’s a blessing for obedience and a warning for disobedience.

The People’s Response

The people promised they would do what God said. They heard Jeremiah’s message of what to do, along with the accompanying promise of provision. They also heard Jeremiah’s message of what not to do, along with the associated warning of death.

What do the people do? They accuse Jeremiah of lying. Following the adage, “they shoot the messenger”—at least metaphorically.

They don’t like Jeremiah’s message, so they decide to dismiss it. But by ignoring Jeremiah, they’re ignoring God. They decide to do what they wanted to do all along. They hightail it to Egypt, disobeying God’s command in the process.

And to Jeremiah’s dismay, they drag him off with them as they flee to Egypt.

What About Us?

When we say we’ll obey what God says, do we really mean it? Too often our obedience is selective. We do what’s easy and ignore the difficult parts of God’s commands that don’t make sense or that we don’t like. In short, we don’t believe God’s message—at least, not fully.

God’s people did it long ago, and God’s people still do it today. May we break this pattern of selective obedience.

[Read through the Bible with us this year. Today’s reading is Jeremiah 41-45, and today’s post is on Jeremiah 42:1-3.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.