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Christian Living

Why I Don’t Dress Up for Church Anymore

May My Clothes Never Keep a Visitor from Encountering God

My parents, especially my mom, taught me to dress up for church. That’s what people did when I was a kid, and I didn’t question it—even though I’m still looking for a biblical command to do so.

Never mind that I’m sure my parents spent money they couldn’t afford to spend so I could look my best.

Dress Up for Church

Into adulthood, I faithfully followed this practice, even more so when I ushered. One Sunday, wearing my best suit and a fashionable silk tie, I stood at my station with bulletins in hand and my most inviting smile beaming from my face.

In walked a visitor. This was good news. We didn’t have many of them. College-aged, his casual attire consisted of torn jeans, wrinkled t-shirt, and tennis shoes. He carried a wide smile. I instantly liked him. We made eye contact.

When he saw a friendly face, his smile brightened, and he walked toward me with intention.

Then he glanced down, scanning what I was wearing. Taking in my three-piece suit and freshly polished black leather shoes, his pace slowed. He looked left and then right. Seeing no one else dressed like him, he made an abrupt U-turn and left.

I should have followed him and assured him that he didn’t have to dress up for church, that clothes didn’t matter. Instead, I took no action, feeling duty-bound to remain at my post.

Indeed, had I abandoned my assignment to talk to him, surely someone would have complained that I was shirking my duty. In that instance, continuing to do my job as usher seemed the right thing to do. But it wasn’t.

Though it may have been the right thing for the people of the church who expected someone to greet them, hand them a bulletin, and seat them, it was the wrong thing to do for a visitor who panicked and left.

I still regret my decision. It haunts me to this day.

Don’t Dress Up for Church

That was the last Sunday I dressed up for church.

If my clothes challenge conventions, I prefer offending those inside my community, not those outside it.

May my clothes never be an obstacle for a church visitor feeling comfortable or faith seeker from encountering God. I never again wore a suit to church—ever.

Though for a while I condescended to wear a tie for special occasions, I soon dismissed neckwear as well. This helped better ensure that my appearance would never be a barrier to visitors and unchurched folk.

Now, when I dress up for church, it’s pulling on a new pair of jeans. Usually I don’t even bother to do that.

I worship God by what I wear on Sunday morning. He doesn’t want me to dress up for church. He wants me to worship him. And one way to do that is being approachable for visitors.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Make a Difference by Having a Meaningful Spiritual Conversation

We Can Impact Others by Being Intentional with Our Words

Are we someone who others want to talk to about spiritual matters? Are we open to pursue a meaningful spiritual conversation?

A Timely Phone Call

As I made lunch, my phone rang. Few people have my number—only family and close friends—so I expected another scam call. I prepared to reject the call and block the number. To my utter glee, the caller ID revealed that a valued friend was waiting to talk to me.

My heart leapt for joy. I know this sounds over the top, but it’s the best way I can describe it. Truly, my heart leapt with joy.

I was having an okay day, which was following a really bad day . . . or two, but hearing my friend’s voice changed everything. My day instantly turned from okay to great.

Regardless of what we would say, I knew it would be good for my soul. I knew my spirit would rise and soar.

I forgot about lunch. It no longer mattered. My physical hunger disappeared. A spiritual delight would soon replace it. I knew it. That’s what a timely call from a good friend can do.

After we covered the initial reason for the call, we updated each other on our lives, what was going on, and where God was at work. We ended by praying for each other. It was a meaningful spiritual conversation. God was present. We had a holy moment. It was good. So good.

An Intentional Interaction

A few days later, my bride and I were at an open house. We saw a lot of people we knew, waving at or saying “hi” to many of them. We talked with a few others, polite social conversation, talk that’s a challenge for me to maintain for any length of time.

Though it was nice to see them and chat with them, what we said did nothing for my soul and, I suspect, nothing for theirs.

Then another good friend waved hi, surprised to see me. I expected another polite, short, and inconsequential exchange. But he approached me with both a smile and intention.

After a few moments of small talk, we dove into conversation that matters.

He shared his spiritual journey with me. And my spirit lifted as we celebrated God’s work in his life, his family’s, and his church’s. He asked about me and my writing and my spiritual journey.

Although small talk challenges me, having a meaningful spiritual conversation flows with much greater ease. Go figure.

Though I’d approached this social gathering with equal parts expectation and trepidation, I left having told my friend that our time together was, “good for my soul.” And it was.

My Heart Burned Within Me

My reaction to my friends’ interaction reminds me of the Emmaus-bound disciples after encountering the risen Jesus. They said to each other, “weren’t our hearts burning within us when he talked?” (Luke 24:32). That’s how I felt with my friends.

In both instances my friends took the initiative. But I was a willing participant, embracing their move past superficial exchange and into a meaningful spiritual conversation.

Other times I take the initiative and pursue meaningful interaction with others.

Sometimes they squirm against this and in other instances they acquiesce with caution, but many times they gladly go in the direction where I lead. We dive into deep, meaningful spiritual conversation.

How to Pursue Significant Spiritual Conversations

I desire to have these deep, meaningful spiritual conversations all the time, but I don’t. I’m not sure why this happens sometimes while other times it doesn’t.

I wish I could naturally move into meaningful spiritual discussions all the time, with ease and without giving it much forethought.

But I’m not there—yet. Until I am, there are steps I can take to recognize the potential for significance and move forward to make the best of it.

Pray for Opportunities: It starts with asking God to provide occasions where I can have a meaningful spiritual conversation with others.

Without him playing a part in opening my eyes to see the opportunities around me and preparing the hearts of others to engage in significant discussions, there’s not much I can do on my own.

And, as a bonus, by praying for the chance to talk with people about spiritual matters, my attention focuses on others and allows me to seize the openings God provides.

Look for People Willing to Engage in Spiritual Discussions: Sometimes people who know me and my heart will approach me, asking for prayer, seeking encouragement, or wanting to share their concerns. However, usually I must be proactive.

This means looking for people to talk to, people who may be hurting, lonely, or in need.

Listen to The Holy Spirit: Most important is to listen to the gentle prompting of God’s Spirit. If I bother to pay attention, the Holy Spirit will direct me to people I should talk to. And often, he will tell me what to say or ask.

The Outcome of Having a Meaningful Spiritual Conversation

When I do this, what happens next is astonishing. We enter into a holy moment. I attempt to represent Jesus to them, and I hope their hearts warm when I do, just as my heart burned within me after talking with my two friends.

This is what can happen when we have a meaningful spiritual conversation.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

How Can We Be Children of God if Jesus is the Only Son of God?

Discover How God Can Have One Son and Have Many Sons (and Daughters) Too

The Bible calls Jesus the Son of God. We see this in forty New Testament verses from speakers ranging from his disciples to his detractors, including evil spirits and even Satan.

Saying that Jesus is the Son of God suggests there’s only one Son. Indeed, other verses—such as John 3:16—call him God’s one and only Son.

This means that God is Jesus’s father, and Jesus is his only Son.

But if Jesus is the only Son of God, why does the Bible also call us sons and daughters (children) of God? If we receive him (John 1:12), are led by his Spirit (Romans 8:14), and have faith (Galatians 3:26), then we become children of God.

As his children, is that why we pray to him as “Our Father” (see Matthew 6:9) or should only Jesus get to do that?

The Bible is not contradicting itself. Jesus can be the one and only Son of God and at the same time, we can also be sons and daughters of God. Here are two ways to understand this.

The Bride of Christ

Jesus talks often about the groom (bridegroom) and his bride, implying that he is the groom and his followers are his bride.

John the Baptist testified that he came to pave the way for the Messiah: Jesus, the bridegroom. The bride belongs to the groom (John 3:27-29).

The apostle John reinforces this in his epic vision that includes a future wedding of bridegroom and bride. Jesus is the Lamb, and we are his bride.

As the bride of Christ, we become God’s children through marriage. God has one Son, and through our marriage to his Son, we, too, become the children of God.

However, this idea of being spiritually married to Jesus is hard for many people to accept, especially men. Fortunately, there’s another analogy that’s easier to grasp.

Through Adoption

Another illustration of our relationship with Father God is adoption.

Paul writes that by receiving God’s spirit we’re adopted into God’s family, becoming his sons and daughters. Through God’s spirit, we can then call him, “Abba, Father” (Romans 8:15).

Being adopted as his sons and daughters was God’s plan from the beginning (Ephesians 1:4-6).

Adoption is a beautiful image. As adopted children, God selects us; we’re chosen. The act is intentional.

Through adoption we then become God’s heirs, co-heirs with Jesus (Romans 4:14). As heirs, we receive eternal life from him (Titus 3:7).

We Are Children of God

Through our spiritual marriage to Jesus, we become children of God. Through our spiritual adoption into his family, we also become children of God. As God’s children we are heirs of all he has. This includes the gift of spending eternity with him.

Praise Father God.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Jesus Comes to Lead a Spiritual Rebellion

The First Reformation Happened 2,000 Years Ago

As the time for Jesus’s sacrificial death approaches, his enemies come to arrest him. They’re armed. This might be as a show of force or maybe because they expect trouble.

I imagine Jesus smiling a bit at this weapon-wielding mob. “Do you think I’m leading a rebellion?” he asks (Luke 22:52).

For sure they view him as a troublemaker. They see his teaching as a threat to their way of life and their tenuous position in the Roman empire. Yes, they may think he is leading a rebellion.

However, Jesus isn’t leading a physical rebellion. But in a spiritual sense he is ushering in a spiritual rebellion, a great reformation.

Jesus Reforms Religion

Jesus comes to fulfill the Old Testament Law. This means a change in perspective and practice from what was to something new.

Instead of following a bunch of rules — some that came from God and a whole lot that men made up—Jesus turns their religion into a relationship with God.

No longer do we need to act a certain way to become right with God. Gone is a requirement that we must earn our right standing with God. He gives it to us freely. We only need to accept it. Personal change occurs after we’re in a right relationship with him.

No longer is good behavior a prerequisite. (Check out Ephesians 2:8-9).

Jesus Reforms Our Connection with God

Two views of our understanding of God occur in the Bible. One is to fear him, and the other is to love him. Though both perspectives occur throughout the Bible, we see the Old Testament as more fear-based and the New Testament is more love based.

Yes, we must still fear God and love him, but Jesus reforms our perspective and we can now focus on God’s love for us and our love for him. Because he first loved us, we can now love him. (Check out 1 John 4:19.)

Jesus Reforms Our View of Others

The Old Testament Law resulted in societal isolation. On the national level, God wanted his people to segregate themselves from other nations. He feared the practices of other countries would negatively influence his own people. He was right.

On a individual level, God wanted his people to separate themselves from those who were unclean, those who didn’t conform to his high standards. This showed them there are people to associate with and not to associate with, but they went overboard with it.

They ended up judging everyone in looking down on those who they felt didn’t measure up to God’s (and their) standards.

Jesus turned this thinking on its head. He reformed how we should view others. Jesus loved the people on the fringes of society, and so should we. Instead of judging others, Jesus showed grace and mercy, and so should we.

The only people Jesus confronted were the religious elite who made a mess of the rules that God originally gave to Moses. We too should confront religious leaders who pervert our relationship of God and what the Bible teaches about it.

Jesus’s Reforms Are a Spiritual Rebellion against the Religious Status Quo

In a spiritual sense, Jesus is leading a rebellion. And he invites us to join him in that. Together we can reform the religious status quo and embark on a fresh new way of understanding God and our relationship to him.

It’s time for another spiritual reformation.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

How to Discern the Difference Between Biblical Commands and Biblical Narrative

We Must Distinguish Between Prescriptive Text and Descriptive Text

The Bible contains a lot of versus that tell us what to do and what not to do. These verses stand as commands from God. Bible scholars call these prescriptive texts, as they prescribe the behavior God expects from us.

However, many more verses in the Bible are narrative. They tell us what happened. Bible scholars call these descriptive texts. They describe what occurred, usually without godly commentary.

Prescriptive Texts

The Ten Commandments are prescriptive texts, as is much of the law of Moses. The Old Testament prophets often include instructions from God. These are also prescriptive texts.

Paul’s letters tell the people what to do, which are prescriptive. Jesus leaves much of his teaching for us to interpret, but he sometimes tells people what to do.

Look for passages that start with him saying, “but I tell you . . .” What follows are his instructions of what to do and not do.

Descriptive Texts

However, most of Jesus’s biographies (Matthew, Mark, Luke, and John) are narratives. They tell us what happened. They record Jesus’s words for us. And they document the people’s response to Jesus. They describe what happened.

These are descriptive texts. The Book of Acts is also like this. The Old Testament has many historical books that tell us what happened. Genesis, Joshua, and Judges stand out as descriptive texts.

The first and second books of Samuel, Kings, and Chronicles are also descriptive passages.

Distinguishing Between the Two

It’s critical that we make this distinction as we read the Bible. We want to follow and apply the prescriptive texts—especially those in the New Testament—doing what they say.

Sometimes they cover things we should do, and other times it’s things we shouldn’t do.

However, we would be in error to take a descriptive text and turn it into behavior to follow, a command to obey. For example, consider Nehemiah 13:25.

In this passage, Nehemiah is furious at the men for breaking God’s command to not marry foreign women.

His response to their disobedience shocks us. He beats some of them and pulls out their hair. Yes, God’s leader hits sinful men and yanks out their hair.

Keep in mind that the Bible merely describes his behavior. It doesn’t tell us to do the same thing for people who don’t follow God’s rules. Furthermore, we shouldn’t see this as God’s approval for corporal punishment.

It isn’t. It’s merely a passage that describes Nehemiah’s reaction to the disobedience of others.

Where the Lines Blur

However, there’s a slight twist to this distinction between prescriptive and descriptive texts. Consider the short account of Jabez and his prayer. The Bible records Jabez’s prayer for us, but it doesn’t tell us to pray it.

Yet, the Bible notes that God grants the requests Jabez made (1 Chronicles 4:9-10). This confirms God’s approval of Jabez’s words. Though this falls short of a command to obey, it does emerge as an example we can follow.

Yet when God adds his commentary to the behavior of biblical characters, we can take his approval of their actions as worthy of emulation and his disapproval, as conduct to avoid.

When Reading the Bible

When we read the Bible, we’ll do well to follow the prescriptive texts, appropriately applying them to our culture and lives today. Similarly, we should read the descriptive texts as narrative and not turn them into examples to follow.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Community, Fellowship, and Discipleship

Discover What the Bible and Our Experience Teach Us

In my posts, I write a lot about the importance of community, specifically meaningful spiritual community. I’ve mentioned community over one hundred fifty times. Two related words—or potentially related words—are fellowship and discipleship.

Aside from my posts about 52 Churches, I’ve written about fellowship ten times. And apart from book reviews, I’ve written about discipleship once and the related phrase make disciples, seven times.

Let’s consider community, fellowship, and discipleship.

The Bible mentions community eighty-five times and fellowship ninety-four times. But discipleship doesn’t occur at all and make disciples only appears once.

From a biblical standpoint, it seems we should focus on community and fellowship, while not worrying so much about discipleship. Interesting.

These three words can mean three different things, or they can all intersect. To me they are one. When I talk about spiritual community, I imply fellowship and discipleship.

Community

A community is a group of people with a shared interest. In a spiritual context, this shared interest is our common faith in Jesus. To achieve meaningful spiritual community involves walking with each other in our daily lives.

We celebrate blessings and commiserate struggles.

It’s a faith-sharing, faith-growing, faith-inspiring environment.

God created us for community, just as he exists in community, which we call the Trinity. He wants us to live in community with other followers of Jesus.

In the Bible, I get a sense that we need to pursue community over church. But if we do church right, it results in significant community.

Otherwise church attendance means little, other than checking off the “go to church” box on our to-do list.

I long to be part of a deep, meaningful, spiritual community. That’s when I feel most alive and most encouraged in my faith.

Fellowship

Growing up I thought fellowship was a euphemism for drinking coffee. Indeed, scheduled fellowship time at my church involved serving coffee and nothing more. The adults sat around tables, drinking coffee and laughing.

As the adults sipped their brew and shared amusing stories, us kids ran around looking for ways to entertain ourselves. Our goal was to have fun and avoid getting in trouble. Usually we succeeded.

Of course, drinking coffee at church is a warped understanding of fellowship, though fellowship can start with a beverage. But there’s more to fellowship than food.

Fellowship is a hospitable and egalitarian gathering of people. It implies a close connection, with the words friendship and camaraderie adding clarity. At its best, Christian fellowship is spiritual community.

Discipleship

A disciple is someone who embraces the teachings of someone else, in our case Jesus. Disciples are active in their adherence. They share their beliefs with others. Discipleship is the act of being a disciple. Disciples make more disciples.

In my experience, the church talks much more about discipleship than about community and fellowship. I wonder why.

Aside from the Bible’s singular command to “make disciples” (Matthew 28:19-20), Jesus gives a related warning to people who do this poorly (Matthew 23:15).

If we smugly think Jesus isn’t referring to us, it’s a sure sign we’re deluding ourselves and that this warning of woe applies to us.

Discipleship best occurs in community. We learn discipleship through example, not discourse. That is, taking a discipleship class falls far short of making disciples.

Instead, people catch discipleship through example, which can happen in a meaningful spiritual community.

Community, Fellowship, and Discipleship

Community can be a trivial social exercise that specializes in small talk. Or community can be a significant spiritual experience that brings us closer to each other through faith and closer to God.

Fellowship can mean sitting around drinking coffee and avoiding significant discussion. Or fellowship can be a like-minded gathering of Jesus’s followers who get together to celebrate their common faith and spiritual life.

Discipleship can mean sitting in a boring class that stuffs knowledge into our heads, void of action. Or discipleship can be living for Jesus and serving as an example to others.

Participating in significant spiritual community results in meaningful fellowship and actionable discipleship. This reveals why spiritual community is so important. Though some churches begin to tap into this level of community, most don’t.

For most of us if we’re going to experience meaningful Christian community, it’s something we must pursue on our own.

Our faith in our future depend on it.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Satan Is Not on a Par with God

In the Ultimate Battle Between Good and Evil, the Winner Is Clear

For the first part of my life I assumed God and Satan were equal yet opposite forces.

I picked up this inaccurate image from culture, starting with the old cartoons of the devil sitting on one shoulder whispering bad advice into a person’s ear, with God sitting on the other shoulder whispering good.

In my memory (which may be faulty), the cartoon character, after vacillating between conflicting instructions, followed the more appealing temptation of the devil. With a smile, the cartoon character went down the evil path and did wrong.

Yes, there were consequences, but what stuck with me was this conflict between good and evil, God and the devil on equal footing, with Satan too often prevailing.

Discover What Satan Can and Can’t Do

This, of course, is wrong. Satan is not an equal to God. The devil is less than God, much less.

First, Satan is an angel, albeit a fallen one. God created angels, just as he created you and me. The creator has power over his creation. This confirms that God has power over his angels, including fallen angels.

Yes, the devil, also known as Lucifer, may have been a higher angel, an Archangel like Michael, but this is speculation. Regardless of Satan’s original angel status, he has limits. God doesn’t.

God is present everywhere. He is omnipresent. Satan is not. He can only be in one place at a time.

God knows all things. He is omniscient. Satan is not. His knowledge of the future has limits.

God is all-powerful. He is omnipotent. Satan is not. True, the devil does have angelic power, but his power isn’t all-encompassing. There are things he can do and things he can’t do.

He’s limited. We must remember that.

God Will Prevail for All Eternity

If we’re on God’s side, we’re on the winning side. If we follow Satan and obey him, we’ll find ourselves on the losing side. And we will lose for all eternity.

Some people quake in fear at the power of the devil, but they would do better to quake at the all-powerful God who created him.

In the end, the final score will be God 1, Satan 0.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Do You Say Bold Prayers or Safe Prayers?

God Often Wants to Delight Us, If Only We’ll Ask

Too many people say safe prayers, such as, “God, please guide . . .” These are safe because no matter what happens, our confidence in God remains unchallenged. These timid prayers accomplish little. Instead we should make bold prayers.

Pray with Bold Expectation

A few weeks ago, a friend asked for prayer about finding a new job. My prayer was bold and specific, filled with expectation.

When I finished, my friend looked at me wide-eyed. “Do you always pray like that?”

“I like to swing for the fences,” I replied.

He smiled and gave me a nod of comprehension. A few weeks later, God answered my bold, specific request for my friend. He received a job offer. Thank you, Jesus!

To “swing for the fences” is an allusion to baseball. In generic terms, this phrase means to go all out, to give it our all. I think that’s what prayer should be like, to put our faith on the line each time we pray.

To swing for the fences when we pray does exactly this.

Prayer Outcomes

Sometimes when we go all out in prayer, we see amazing answers. In our baseball metaphor, we hit a home run.

Other times our prayer doesn’t get the answer we anticipate (we fail to get on base), or God says “no” (we strike out). These outcomes stretch our faith, but they also give us the opportunity to grow.

May our prayers be bold, and regardless of the outcome, may they bring us closer to God and deepen our faith.

Don’t pray prayers where we can’t lose, where our faith remains unchallenged regardless of the outcome. Instead, may we say risky prayers that stretch our faith, that leave no room for failure.

May we say confident, bold prayers, swinging for the fence every time.

Bold Prayers Helps Our Faith Grow

Yes, we will sometime strike out when we pray. Striking out is discouraging. We’re disappointed—not in God but in ourselves. At least that’s my perspective.

Why did God not answer the way we expected? Did our heart not align with his? Perhaps.

Did we not see things the way God saw them? Maybe.

Are there things we don’t understand? Likely.

But these are all chances for our faith to grow.

But other times we get a home run (or at least a base hit) when we pray. These are times for our faith to grow too. We see God’s generous answers to our bold requests, leaving us completely amazed and in awe of him and who he is.

When we pray, regardless of the outcome, it’s a chance for our faith to grow. May we pray with bold confidence, and may our faith grow each time we do.

Don’t make wimpy requests of God. Say bold prayers instead.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Is Our Faith About Talk or About Power?

The Kingdom of God Is About Power, Not Words

When Paul writes to his friends in the city of Corinth, he encourages them to change their behavior. In the middle of this, he slips in a curious line about the kingdom of God.

He says that God’s kingdom isn’t about talk but about power (1 Corinthians 4:20).

Jesus Showed the Power of the Kingdom of God

Jesus ushered in the kingdom of God. The Bible records some of the things he talked about, but more importantly it talks about things he did.

With God’s power he healed people and perform miracles. He exorcised demons and supernaturally fed thousands.

After demonstrating the power of the kingdom of God, then he talked. After seeing God’s power, the people were willing to listen.

The Early Church Moved in God’s Kingdom Power

In the book of Acts, we frequently see the power of God’s kingdom through the work of Jesus’s followers. They heal people, raise the dead, and cast out evil spirits. Usually this precedes them talking about Jesus.

Only after people see God’s supernatural power are their ears open to hear more about him.

Where Is God’s Kingdom Power Today?

Yet today many of Jesus’s followers don’t move in the power of the kingdom of God. They resort to words. They talk about it, but they don’t demonstrate its power. Is it any wonder that few people bother to listen to their message?

Our church services, at least most of them, are about words. But we don’t see much of God’s power when we go to church on Sunday. Yes, some churches are an exception, but too many have pushed aside the power of God and resort to mere talk.

Our sermons, which often comprise most of a church service are words.

For those of us on the inside, who follow Jesus, these words tickle our ears, fill us with knowledge, or give us something to chuckle about, but they do little to demonstrate what the kingdom of God is truly about. It’s about power.

We need to reclaim the power of the kingdom of God. Then, the world who needs to know Jesus and experience the kingdom of God will be ready to hear what we have to say.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Do We Have an Inward Focus or an Outward Focus?

Focusing on Ourselves Is Selfish While Focusing on Others Is Selfless

There was a time when I headed up our church’s small group initiative. One of the things I learned was that small groups with an inward focus lasted about eighteen months and fizzled out.

However, groups with an outward focus would last much longer. Yes, members would come and go, but the group’s focus on others kept them united and moving forward.

Small Group Focus

However, there are some small groups which need to maintain an internal focus. These are recovery groups and self-help groups.

The people there need help. They’re broken. They can’t give to others because they’re barely hanging on themselves. Once they’re better, then they can help.

Aside from these groups, all other groups need to look beyond themselves. What can they do to help others? How can they show the love of Jesus to others? Who can they minister to?

When they rally together for an external mission, they draw themselves together, experience personal growth, and advance the kingdom of God.

But when they look inwardly, they atrophy. The group dies.

Church Focus

Expand this concept of small groups to churches. Some churches have an internal focus and others have an outward focus.

Inward-looking churches are concerned with themselves. “What can we do for our comfort? What can we do to make us feel good?”

Often their focus is on survival. They need more people to remain viable. But they don’t seek more people for the good of those people.

What they’re really after is the money those people bring with them. This is so selfish and unspiritual that few church leaders will ever admit it. But it’s true.

Outward looking churches seek to benefit their community. Yes, they want to tell others about Jesus, yet they realize the most effective way they can do this is through service.

How can they serve their neighbors? How can they make the community a better place?

A convicting question every church should ask is: “If our church disappeared today, would anyone in our community notice? Would anyone care?”

Personal Focus

Now let’s narrow the focus. Let’s look at ourselves. As an introvert I do this a lot. I’m introspective. This fuels my writing, which is an outward looking initiative.

Yet by default I’m an inward-looking guy. My writing is one outward-looking effort.

People with an inward focus are often selfish and may be lonely. They think about themselves and their own comfort first, with others being a secondary concern or completely overlooked.

Outward Focus

Jesus followers who have an outward focus seek to bring him with them wherever they go. They give their attention to others. They focus on the needs of others and don’t worry so much about their own comfort.

Everything they do advances the kingdom of God.

This is easier for some of us than others because of how God made us as individuals. Y

et, regardless of where we are on the introvert/extrovert spectrum, we can work toward being more outwardly focused and less inwardly focused.

Regardless, may we make a difference in the lives of everyone we meet or talk to today.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.