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Christian Living

The Six Major Covenants in the Bible

God’s Promises to Us Reveal His Character

The Bible talks a lot about covenants. In a generic sense a covenant is an agreement or compact. But in the Bible, it takes on an elevated meaning. In Scripture a covenant is a promise from God to his people.

There are two types of covenants. One is conditional. This means that to receive God’s promised blessing, we need to do something first—or avoid doing something.

If we don’t do our part, God has no obligation to do his part. If we break our portion of the covenant, the whole thing is void.

The other type of covenant is unconditional. In these covenants, God promises to do something for us and doesn’t require anything in return.

For example, his love for us is unconditional. There’s nothing we can do to earn it, and there’s nothing we can do to lose it. It’s always there, unconditionally so.

The word covenant appears in over half of the books in the Bible, showing up over 330 times. Exodus and Deuteronomy lead the Bible with mentions of covenant. In the New Testament, Hebrews talks the most about covenants.

Though scholars differ on the details, there are six major covenants in the Bible. These align with some of the biblical eras we talked about last week.

Some of these six major covenants are conditional and others are unconditional.

1. Covenant with Adam and Eve

We start in the Garden of Eden with Adam and Eve. They may eat anything they want except for fruit from the tree in the middle of the garden, known as the tree of knowledge of good and evil.

If they obey these two instructions, they can live in the Garden of Eden and hang out with God each evening.

But when they eat fruit from the tree of knowledge of good and evil, they must leave. God’s covenant with them is conditional, and they fall short.

2. Covenant through Noah

Next, we have Noah and his family. Team Noah builds an arc to escape a flood of destruction. Afterword, God promises to never again destroy people with a flood. This covenant is unconditional.

3. Covenant with Abraham

Moving forward several centuries we come to Abraham. God calls Abraham to go to a new place and into a new relationship. God promises that he will grow Abraham into a great nation. Through him, God will bless all nations.

This is another unconditional covenant. However, as Abraham demonstrates his faithfulness to God, God continues to expand the scope of his promises to Abraham.

4. Covenant through Moses

About 500 years later, Moses comes on the scene. God gives Moses rules of what to do and what not to do. We call this the Law. If people obey God’s Law, he will bless them. If they don’t follow God’s expectations, he will withhold blessings.

This is a conditional covenant, one that the people repeatedly fall short of over the centuries.

5. Covenant with David

Later, we have King David, a man after God’s own heart—despite David having a few major failures in his life. God’s covenant to David is that his descendants will always sit on the throne forever. And for twenty generations this is what happens.

However, the physical rule of David’s line ends. This doesn’t mean God failed in his covenant.

It means we looked at it wrong. Jesus, a direct descendent of King David, arises as the ultimate King who will rule forever. This brings us to the sixth major covenant.

6. Covenant through Jesus

In the New Testament we have Jesus. He comes to fulfill the Old Testament, both the law and the covenants. Anyone who believes in Jesus, follows him, and trusts him will receive this ultimate of covenants to end all covenants.

The outcome is living with him forever.

Though we might want to call this major covenant a conditional one because we first must receive it, it’s unconditional. This is because once we receive it it’s ours. Today we fall under the new covenant with Jesus.

To receive the promises of this covenant, all we need to do is receive him. It’s that simple.

Yet some people still act as though they fall under Moses’s covenant. They think there’s a bunch of rules they must follow and activities to avoid before they can receive God’s life-changing covenant. Not so. Jesus did away with that.

We don’t need to follow Moses’s Old Testament covenant of following a bunch of rules and regulations to earn our salvation. Instead we claim God’s new covenant when we believe in Jesus and follow him.

The Most Important of the Major Covenants

Of the six major covenants in the Bible, the one that comes to us through Jesus is the most important. All we do is receive what he promises to give to us.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

3 Ways to Categorize Scripture: Discover How God’s Relationship with Us Shifts Over Time

Though God Never Changes, the Bible Shows Us How Our Interaction with Him Has

As we read the Bible, it’s easy to stumble onto confusing and even conflicting perspectives of who God is and how we should interact with him.

This is because God has revealed himself in different ways throughout the various historic arcs or periods of time in the Bible.

Here are three ways we can categorize scripture and better understand God.

The Two Testaments of the Bible

The Bible has two testaments or sections, which we call the Old Testament and the New Testament. This is the first and easiest way to categorize Scripture.

The Old Testament addresses Father God’s relationship with his people and anticipates the coming Savior.

The New Testament focuses on that Savior, Jesus. It covers his ministry and the work of his followers. These are two testaments—that is, two testimonies about God—in the Bible, but there are other ways to view these segments of time.

Three Parts of the Bible

When I study the Bible, I like to consider it in three parts, as three epochs in the Bible. I see God interacting with his people in different ways in each of these sections, as parts of the Trinity (the Father, Son, and Holy Spirit).

This is a second way to categorize scripture.

The Old Testament: The first part is the Old Testament, with Father God as the star. It looks forward to Jesus.

The Gospels: The second part covers the life of Jesus through the perspective of four biographies, which we call Gospels—that is, the good news about Jesus—written by Matthew, Mark, Luke, and John.

Jesus is the focus, with the Father playing a key supporting role, and the Holy Spirit beginning to emerge.

The Early Church: The third part covers the early church, Jesus’s followers. The focus of the church is Jesus’s life and teachings. The Holy Spirit arises as the principal guiding force, launching at Pentecost.

Ten Ages in the Bible

Yet as we read through the Bible, the way God relates to his people and how they understand him changes over time. If we look at each of these ages in the Bible apart from the others, we see God a bit differently in each one.

Considering ten ages in the Bible is a third way to categorize scripture.

1. Eden: We start in the Garden of Eden. God is in perfect community with Adam and Eve. They hang out. They spent time with each other.

Though this phase doesn’t last long, we can anticipate its return when our present reality wraps up and the new heaven and new earth emerge.

2. Sin and Separation: When Adam and Eve disobey God, their sin drives a wedge between the relationship with them and God. They must leave their idyllic existence, the garden of Eden.

After that God becomes distant, vaguely present and estranged from his creation.

3. The Reboot with Noah: We chug along with God sitting far away for several centuries until the time of Noah. With evil rampant, God does a reboot of humanity with Noah and his family. I

n doing so God takes a step forward to reconnect with his creation.

4. The Call of Abraham: We see the next transition occur with Abraham. God calls him to go to a new place and into a new relationship. Abraham’s descendants will emerge as God’s chosen people.

5. The Law of Moses: Next Moses comes along to lead the enslaved Israelites out of Egypt and to return to the land God promised Abraham.

This marks a significant transition because God gives them the Law: instructions about how to worship him and live right, rules of what to do and not to do.

Now, for the first time since Adam and Eve left the garden, the people have specific directives for how God expects them to act and connect with him.

6. Judges Lead—Sort Of: Moses brings the people to the promised land and Joshua takes them into it. For a time, God is their king, at least in theory. A series of judges try to reorient the people’s attention to God, but their efforts don’t last.

7. Kings and Prophets: Starting with Saul, the people have their first king, effectively pushing God aside as their ruler. The age of kings sees its pinnacle with David.

Then it diminishes insignificance over the centuries that follow until Israel and later Judah are conquered and deported.

The work of most of the prophets coincides with the age of the kings.

8. Repatriation and Preparation: After a time, some people return to the land God promised Abraham. They rebuild what they can, both physically and spiritually, but both fall short of what they once were.

Despite the dismal time, God is at work, which we see mostly in the Apocrypha (scripture that not all Bibles include). This prepares for the arrival of Jesus.

9. Jesus Changes Everything: We see the most significant shift occur with the arrival of Jesus. He fulfills what the Old Testament points to and anticipates. He doesn’t do away with the Law. Instead he transforms it from rules into relationship.

10. The Early Church: Led by Holy Spirit power and guidance, the church of Jesus is born. The rest of the New Testament addresses this.

We can use this to form our understanding of following and worshiping God, through Jesus as prompted by the Holy Spirit.

Categorize Scripture Conclusion

God’s way of revealing himself and connecting with his people differs in each of these ages in the Bible. Realizing this helps us to better understand who he is and comprehend his many facets.

For another perspective, check out the “Six Eras in the Bible.”

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Pouring Out a Drink Offering to God

During a time of war, there is a curious story of King David. He mentions that he is thirsty for water from a specific well. Three of his mighty warriors break through enemy lines, draw water from that well, and return to David with it.

However, instead of drinking it with gratitude, David pours it out on the ground as a drink offering to God (1 Chronicles 11:17-19 and also in 2 Samuel 23:13-17).

Apparently, he felt that the risk the men took was so great that he was not worthy to taste the water, offering it to God instead.

This action may have parallels to the Old Testament instruction to give a “drink offering” to God. The drink offering was a libation of wine that was poured over the alter or used with meat offerings as part of the Jewish worship rituals.

Instructions for its use occur over 45 times in the Jewish law, with 19 other references in the Old Testament.

Since Jesus fulfilled the Old Testament worship practices, it is not surprising for there to only be two mentions of drink offerings in the New Testament.

Both were made by Paul, referring to his willingly pouring out his life as a drink-offering to God (Philippians 2:17 and 2 Timothy 4:6).

It is important to understand that while the Old Testament believers presented their drink offerings ritualistically out of obligation and compulsion, Paul—being freed from the law by Jesus—willing and gladly presented his own life as a drink-offering to God. 

It was his intentional act of sacrifice and service.

[Read through the Bible with us this year. Today’s reading is 1 Chronicles 8-11, and today’s post is on 1 Chronicles 11:17-19 .]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Don’t Make Christians; Make Disciples

Go into All the World and Make Disciples

About two billion people in the world call themselves Christians, more than those who align themselves with any other religion. But how many will call themselves disciples of Jesus? The Bible never tells us to make Christians or even to be a Christian. But it talks a lot about disciples and discipleship.

Make Christians

For most people, at least in developed nations, becoming a Christian is easy. For many it involves saying a prayer. For others, going to church is all it takes. Some even look at their family tree as the only requirement for them to call themselves Christian.

Other considerations that carry the Christian label might involve joining a church, checking off a box on a commitment card, or donating money.

With these things standing as the only prerequisite, being a Christian is simple and requires little effort. Churches smugly count members, attendance, or decisions. And that seems good enough for them.

Yet to mean something worthwhile, Christianity must be more than a trivial, one-time act. It must be a commitment to live a changed life that makes a difference.

That may be why Jesus told us to make disciples (Matthew 28:19-20).

Make Disciples

A disciple is someone who follows and wants to be like their master, their Rabbi. It’s a total, all-in commitment to a different lifestyle.

Look at Jesus’s disciples. To start, they left their old life behind. Then they spent their time with him. They listened to his teaching and asked him questions. Later they told others about him and healed people in his name.

This was their training. Their prep. Then, just before he left Earth to return to heaven, Jesus told them to make disciples throughout the world.

First, they waited for Holy Spirit power. Then, when they told people about Jesus, thousands responded. The disciples continued to heal the hurting and help those in need. They taught people about Jesus and what it means to follow him and be his disciple.

They formed the first churches, which are far different than today’s versions and which pale in contrast to the gatherings that Jesus’s disciples started. They ignited a spiritual movement that spread around the world.

This is what it means to be a disciple. Few Christians do this. It’s easy to be a Christian, but Jesus doesn’t want us to be Christians. He wants us to be disciples. As disciples we point people to him and make a difference in our world—a difference that matters, both here and into eternity.

Go and Make Disciples

Stop being a Christian and instead be a disciple maker. And it starts by becoming a disciple of Jesus ourselves.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Peter DeHaan News

How Big is Your Tent? A Call for Christian Unity, Tolerance, and Love

How Big is Your Tent? A Call for Christian Unity, Tolerance, and Love

What’s It Take to Be Welcome in Jesus’s Tent?

The Bible gives us the answers, but most people miss them. And too many clergy spout manmade solutions that miss the mark.

Discover what Jesus said it takes to “go all in” for him. It’s really quite easy. In fact, it’s so simple that some people can’t accept it. Instead of cramming faith into an exclusive box, what we need is a bigger tent. A unity tent, where we accept all Christians.

How Big Is Your Tent?

However, Jesus was a Jew. What about them? And what about other faiths that consider the Bible part of their heritage? Can we invite them into our tent?

Last are the other world religions. Where do they fit? Can our tent hold them, too? Should we make room? The answers will surprise you.

How Big is Your Tent? calls for Christian unity, tolerance, and love. And that makes for a most ambitious tent.

Get your copy of How Big is Your Tent? today!

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Did Jesus Lead a Spiritual Rebellion?

Jesus Sparked a Religious Revolution That We Must Continue to Pursue Today

As Jesus’s mission on earth winds down he celebrates Passover with his disciples and goes to the Mount of Olives to pray. Then a mob comes to capture him.

Jesus asks them, “Am I leading a rebellion that you must send an armed force to arrest me?” (See Luke 22:52.)

Not a Revolt Against a Government

The obvious answer is “no.” Jesus is not leading an uprising against his people or an insurrection to fight their Roman overlords.

Though we do see Jesus’s zeal when he makes a whip and drives the merchants from the temple, he doesn’t advocate a physical revolution.

During his ministry Jesus models acceptance and love. We see him as a strong but gentle man of peace, not a militant leader to overthrow an oppressive rule.

A Spiritual Rebellion Against Religiosity

But let’s look at this from a spiritual sense. Isn’t Jesus leading a spiritual rebellion? Though he doesn’t advocate doing away with Judaism, he does come to fulfill what the Old Testament promises and anticipates.

He promotes a new way of pursuing God, a relationship instead of rules.

This is a spiritual departure from what his people practiced for centuries. In its place he teaches them a new way of embracing God. In this sense, Jesus leads a rebellion, a spiritual revolution.

The Reformation

Five hundred years ago another spiritual rebellion took place. We politely call this the Reformation.

In this spiritual revolution, people begin to seek God as the Bible reveals, pushing aside centuries of misguided practices that religiously enslaved people instead of freeing them.

A Spiritual Rebellion Today

But what about now? Too many of our religious practices have diverged from what the Bible teaches and what God intends. Are we in need of another spiritual rebellion? The answer is “yes.” We need another Reformation.

But let’s not be militant or divisive in our reforms. Let’s be inclusive, loving, and accepting.

Let’s point to a fresh way of worshiping God in spirit and truth, of setting aside religious practices to embrace a truly biblical pursuit of Father God as taught by Jesus and guided by the Holy Spirit.

Moving Forward

This isn’t to condemn today’s practices as wrong, but to have the audacity to claim that there’s a better way. This is a spiritual rebellion worth following.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

About Jesus: The Bible Points Us to Jesus

Though the Gospels Focus on Jesus, We See Him throughout the Old and New Testaments

In reading the Bible, we see that God the Father is the star of the Old Testament. In parallel fashion, Jesus is the focus of the New Testament, especially in the Gospels of Matthew, Mark, Luke, and John.

Each of these four writers presents us with their perspective of Jesus’s life and work, emphasizing different aspects and giving singular details.

Though having four biographies of Jesus in the Bible seems like overkill, each one provides us with unique glimpses into Jesus.

Yet Jesus appears in the Old Testament, too, which carries numerous predictions by a slew of prophets, perhaps most notably Isaiah, that all point to a future Savior.

Though these Old Testament predictions don’t mention Jesus by name, they do describe him, his life, and his mission.

In many ways the Old Testament anticipates Jesus. After all, Jesus says his purpose is to fulfill the Law of the Old Testament, not replace it, Matthew 5:17.

The disciple John writes that Jesus was present at creation and took part in it, perhaps even playing a lead role. Also consider Melchizedek in Genesis 14:18-20 and the teaching about him in Hebrews 5-7.

Or what about the fourth man who joins Shadrach, Meshach, and Abednego in the blazing furnace in Daniel 3:25-29, the one who king Nebuchadnezzar says looks like “a son of the gods?”

And many consider the three visitors who come to see Abraham (Genesis 18:1-2) as a reference to the godhead: the Father, Jesus, and Holy Spirit. There are other such references, too.

John also writes about Jesus in his end time vision in Revelation.

Jesus is the reason for the rest of the New Testament, too, which focuses on the work of his followers in the book of Acts and the letters they write about him in the books of Romans through Jude.

The Bible points us to Jesus. The Old Testament anticipates him, the Gospels reveal him, and the remainder of the New Testament celebrate what he accomplished.

[Read through the Bible with us this year. Today’s reading is Matthew 5-7, and today’s post is on Matthew 5:17.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Discover What the Bible Says about the Lord’s Supper

When We Take Communion It’s to Remember What Jesus Did for Us

The Lord’s Supper is another phrase found only in the New Testament. This isn’t surprising since Jesus instituted this practice when he taught it to his disciples at Passover.

Most Christian churches follow Jesus’s command to celebrate the Lord’s Supper (Luke 22:19), though they do so in a variety of ways. And many churches revere it as a sacrament.

Two common words for the Lord’s Supper are Communion (Holy Communion) and the Eucharist (the Holy Eucharist). Neither of these words, however, appear in the Bible.

In fact, Lord’s Supper only appears once in 1 Corinthians 11:20 (and two more times if you count the subheadings that translators added later: 1 Corinthians 10:14 and 1 Corinthians 11:17).

Jesus Institutes the Lord’s Supper

Three of the biographies of Jesus include the account of Jesus turning the Passover meal into the Communion. These occur in Matthew 26:17-30, Mark 14:12-26, and Luke 22:7-23.

In each of these passages, the added subheading is “The Last Supper,” reminding us that this is Jesus’s final meal before his arrest and execution. But the phrase The Last Supper doesn’t appear anywhere else in the biblical text.

Last, in his letter to the church in Corinth, Paul also talks about the Lord’s Supper, explaining the process and teaching the people the proper way to approach it. Apparently the church in Corinth struggled with doing Communion right (1 Corinthians 11:17-34).

Breaking Bread

Another interesting phrase that’s possibly related is breaking bread. Breaking bread occurs three times in the Bible (Acts 2:42, Acts 20:7, and 1 Corinthians 10:16).

Breaking bread could be a euphemism for Communion or simply sharing a meal with other believers.

It’s up to us to consider if every meal we eat with other Jesus followers is in fact a celebration of Communion. More to the point, should we treat every meal we eat with other followers of Jesus as Communion?

When we celebrate the Communion, we remember Jesus and what he did to restore us into right relationship with Papa.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

What Does the Bible Mean by Breaking Bread?

The Broken Bread at the First Communion Represented Jesus’s Body

The phrases breaking bread, break bread, and broke bread only appear in the New Testament. And they only show up eleven times, appearing in Matthew, Mark, Luke, Acts, and 1 Corinthians.

Should we understand this idea of breaking bread as a euphemism for Communion or simply for any time people share a meal?

We should remember that sliced bread did not exist two thousand years ago.

Though they could have cut bread with a knife, it’s more likely they use their hands—the most convenient tool available to them—to divide a loaf of bread and distribute it to everyone at the meal.

Here are the situations when the Bible talks about breaking bread.

The First Communion

We first hear of Jesus taking bread and breaking it into pieces so he could dole it out to the disciples during the first Communion.

This took place during the Passover meal (Matthew 26:26, Mark 14:22, and Luke 22:19). And Paul references this concept in 1 Corinthians 10:16.

A Simple Meal

We next hear this phrase used after Jesus travels down the road to Emmaus with two of his followers.

This is after he resurrected from the dead, and his traveling companions don’t recognize him. When they reach the village, they urge him to stay with them. He does.

They sit down to eat. Jesus takes the bread, thanks God for it, breaks it into pieces, and passes it out to them (Luke 24:30 and Luke 24:35). At this point they recognize Jesus.

The Early Church

The idea of breaking bread occurs five times in the book of Acts.

Two of the mentions seem to revolve around a common meal, though it could be they celebrated the Lord’s supper too (Acts 2:42 and Acts 2:46).

The next two verses are after Eutychus fell to his death and Paul raises him from the dead. In celebration they share a meal (Acts 20:7 and Acts 20:11).

The fifth time occurs when Paul is at sea during a terrible storm. When they’ve given up all hope, Paul encourages everyone on board by telling them that though they will lose the ship and cargo, everyone will live.

He took bread, thanked God for it, broke it, and gave it to everyone to eat, all 276 people (Acts 27:35). Note that most of these people who ate this bread were not followers of Jesus. To them this was a simple meal and not a religious practice.

A Final Thought about Breaking Bread

We considered that in Bible times, the most practical way to divide bread for people at a meal was to break it (not slice it).

We remember that at the first Lord’s supper Jesus said the bread represented his body, which would soon be broken when he was crucified.

Therefore, at every meal afterward, Jesus’s followers would see bread being broken, and it would automatically remind them of Jesus’s body being broken for them in the ultimate sacrifice.

Without speaking a word, the breaking of bread at each meal would remind Jesus’s followers of him.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Is Jesus Waiting for You?

The Son of Man Stands to Welcome Stephen Into Heaven

Stephen stands before the Sanhedrin. His testimony becomes a sermon, which smartly recaps the story arc of the Old Testament, starting with father Abraham and spilling over into the New Testament, ending with a sacrificial death of Jesus.

Though I would never suggest someone skip reading the Old Testament, if you want a quick understanding of its essential elements, study this passage.

Though Stephen’s historical recitation is accurate, it offends the Jewish leaders. They plug their ears, scream loudly, and rush toward Stephen. They drag him outside the city and begin throwing rocks at him. Stephen’s getting stoned.

As he dies, he prays. First he asks Jesus to get ready for him. Then he prays for the people pelting him with rocks, that they’ll receive forgiveness for their murderous act. Then Stephen dies.

But there’s one part of the story I left out—an important part. Between Stephen ending his overview of the Old Testament and his hearers becoming so incensed with his words, he looks up into heaven and tells the people what he sees.

He sees God in all his glory, with Jesus at his side. But Jesus isn’t sitting next to Father God, as the Bible usually describes. This time Jesus stands. It’s as though he has stood up, ready to welcome Stephen into heaven.

Even before Stephen prays for Jesus to get ready to receive his spirit when his body dies, Jesus is prepared. He rises, ready to welcome his faithful servant into eternal glory.

Though the Bible doesn’t mention it, I imagine Jesus with outstretched arms, a broad smile, and mouthing the words, “Welcome home, good and faithful servant.”

When our time comes to join Jesus in heaven, may we receive the same welcome.

[Read through the Bible with us this year. Today’s reading is Acts 5-7, and today’s post is on Acts 7:56.]

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.